Bharat Devotion
Embroidered artwork for Sahassa Vagga: The Thousands (Verses 100–115): Embroidered Buddha seated in meditation on a pink lotus, with a golden dharma wheel and a white stupa in the mountains

Sahassa Vagga

The Thousands (Verses 100–115)

The Dhammapada's Sahassa Vagga (verses 100–115) teaches that one true word, one day of virtue, or one moment of insight outweighs a thousand empty quantities.

GathasTheravadaBuddha

Verses

Sahassam api ce vaca, anatthapadasamhita; Ekam atthapadam seyyo, yam sutva upasammati.

Verse 1

Sahassam api ce gatha, anatthapadasamhita; Ekam gathapadam seyyo, yam sutva upasammati.

Verse 2

Yo ca gathasatam bhase, anatthapadasamhita; Ekam dhammapadam seyyo, yam sutva upasammati.

Verse 3

Yo sahassam sahassena, sangame manuse jine; Ekanca jeyyam attanam, sa ve sangamajuttamo.

Verse 4

Atta have jitam seyyo, ya cayam itara paja; Attadantassa posassa, niccam sannatacarino.

Verse 5

Neva devo na gandhabbo, na maro saha brahmuna; Jitam apajitam kayira, tatharūpassa jantuno.

Verse 6

Mase mase sahassena, yo yajetha satam samam; Ekanca bhavitattanam, muhuttam api pujaye; Sa yeva pujana seyyo, yance vassasatam hutam.

Verse 7

Yo ca vassasatam jantu, aggim paricare vane; Ekanca bhavitattanam, muhuttam api pujaye; Sa yeva pujana seyyo, yance vassasatam hutam.

Verse 8

Yam kinci yittham va hutam va loke, samvaccharam yajetha punnapekkho; Sabbampi tam na catubhagam eti, abhivadana ujjugatesu seyyo.

Verse 9

Abhivadanasilissa, niccam vuddhapacayino; Cattaro dhamma vaddhanti: ayu vanno sukham balam.

Verse 10

Yo ca vassasatam jive, dussilo asamahito; Ekaham jivitam seyyo, silavantassa jhayino.

Verse 11

Yo ca vassasatam jive, duppanno asamahito; Ekaham jivitam seyyo, pannavantassa jhayino.

Verse 12

Yo ca vassasatam jive, kusito hinaviriyo; Ekaham jivitam seyyo, viriyam arabhato dalham.

Verse 13

Yo ca vassasatam jive, apassam udayabbayam; Ekaham jivitam seyyo, passato udayabbayam.

Verse 14

Yo ca vassasatam jive, apassam amatam padam; Ekaham jivitam seyyo, passato amatam padam.

Verse 15

Yo ca vassasatam jive, apassam dhammam uttamam; Ekaham jivitam seyyo, passato dhammam uttamam.

Verse 16

Background

This chapter belongs to the Pali Dhammapada (Khuddaka Nikaya, Pali Canon), Sahassa Vagga, verses 100–115. Spoken by the Buddha across Sāvatthi and Rājagaha, this chapter features some of the most celebrated ethical declarations in world spiritual literature. The Atthakathā commentary links these verses to gripping historical episodes: the executioner Tambadāṭhika who found instant peace upon hearing the Dhamma from Sāriputta (Verse 100), Bāhiya Dārucīriya who attained full awakening from a single pithy verse (Verse 101), the nun (Theri) Kuṇḍalakesī, and the venerable aged monastics dedicated to pure mindfulness.

About this Text

Composed by: Gautama Buddha · Founder of Buddhism · c. 5th–6th century BCE, Northern India/Nepal

Born Siddhartha Gautama in Lumbini, he attained enlightenment and spent the rest of his life teaching the Dhamma across northern India. His discourses (Suttas), preserved orally for generations before being written down in the Pali Canon, form the doctrinal foundation of Buddhism.

Did You Know?

Quality Over Quantity (Verses 100–102)

Better than a thousand meaningless discourses is a single sentence of spiritual truth, hearing which one attains peaceful stillness.

The Supreme Victory (Verse 103)

Though one should conquer in battle a thousand times a thousand men (a million warriors), yet he who conquers himself alone is indeed the greatest of all conquerors.

Self-Conquest Unassailable (Verses 104–105)

Victory over one's own untrained mind can never be turned into defeat by gods, gandhabbas, Māra, or Brahmā.

The Four Blessings of Reverence (Verse 109)

For one who is of respectful nature and habitually honors the wise and aged, four spiritual and physical blessings increase: long life (āyu), radiant beauty (vaṇṇa), deep happiness (sukha), and vigorous strength (bala).

One Day of Awakened Living (Verses 110–115)

Better than living a hundred years of sluggish, immoral, or ignorant life is a single day lived in vigorous meditation, seeing the arising and passing away of conditioned phenomena (udayabbaya) and tasting the Deathless State (Amata Pada).