Shri Lalita Sahasranama Stotram

Names 1–5: श्रीमाता — the auspicious Mother; श्रीमहाराज्ञी — the Empress of the Universe; श्रीमत्सिंहासनेश्वरी — the queen of the most glorious throne; चिदग्निकुण्डसम्भूता — born in the fire-pit of Pure Consciousness; देवकार्यसमुद्यता — intent on fulfilling the wishes of the gods.

Names 6–9: उद्यद्भानुसहस्राभा — has the radiance of a thousand rising suns; चतुर्बाहुसमन्विता — four-armed; रागस्वरूपपाशाढ्या — holding the rope of love in Her hand; क्रोधाकाराङ्कुशोज्ज्वला — shines, bearing the goad of anger.

Names 10–12: मनोरूपेक्षुकोदण्डा — holds in Her hand a sugarcane bow that represents the mind; पञ्चतन्मात्रसायका — holds the five subtle elements as arrows; निजारुणप्रभापूरमज्जद्ब्रह्माण्डमण्डला — immerses the entire universe in the red effulgence of Her form.

Names 13–14: चम्पकाशोकपुन्नागसौगन्धिकलसत्कचा — whose hair has been adorned with flowers like campaka, ashoka, Punnaga and saugandhika; कुरुविन्दमणिश्रेणीकनत्कोटीरमण्डिता — resplendent with a crown adorned with rows of kuruvinda gems.

Names 15–16: अष्टमीचन्द्रविभ्राजदलिकस्थलशोभिता — whose forehead shines like the crescent moon of the eighth night of the lunar half-month; मुखचन्द्रकलङ्काभमृगनाभिविशेषका — wears a musk mark on Her forehead which shines like the spot in the moon.

Names 17–18: वदनस्मरमाङ्गल्यगृहतोरणचिल्लिका — whose eyebrows shine like the archways leading to the house of Kama, the god of love, which Her face resembles; वक्त्रलक्ष्मीपरीवाहचलन्मीनाभलोचना — whose eyes possess the luster of the fish that move about in the stream of beauty flowing from Her face.

Names 19–20: नवचम्पकपुष्पाभनासादण्डविराजिता — resplendent with a nose that has the beauty of a newly blossoming campaka flower; ताराकान्तितिरस्कारिनासाभरणभासुरा — shines with a nose-ornament that excels the luster of a star.

Names 21–22: कदम्बमञ्जरीक्लृप्तकर्णपूरमनोहरा — captivating, wearing bunches of kadamba flowers as ear-ornaments; ताटङ्कयुगलीभूततपनोडुपमण्डला — wears the sun and the moon as a pair of large earrings.

Names 23–24: पद्मरागशिलादर्शपरिभाविकपोलभूः — whose cheeks excel mirrors made of rubies in their beauty; नवविद्रुमबिम्बश्रीन्यक्कारिरदनच्छदा — whose lips excel freshly cut coral and bimba fruit in their reflective splendor.

Names 25–26: शुद्धविद्याङ्कुराकारद्विजपङ्क्तिद्वयोज्ज्वला — has radiant teeth which resemble the buds of pure knowledge; कर्पूरवीटिकामोदसमाकर्षिदिगन्तरा — enjoying a camphor-laden betel roll, the fragrance of which is attracting people from all directions.

Names 27–28: निजसल्लापमाधुर्यविनिर्भर्त्सितकच्छपी — excels even the Veena of Sarasvati in the sweetness of Her speech; मन्दस्मितप्रभापूरमज्जत्कामेशमानसा — submerges even the mind of Kamesha(Lord Shiva) in the radiance of Her smile.

Names 29–30: अनाकलितसादृश्यचिबुकश्रीविराजिता — whose chin cannot be compared to anything(it is beyond camporison because of its unparalleled beauty); कामेशबद्धमाङ्गल्यसूत्रशोभितकन्धरा — whose neck is adorned with the marriage thread tied by Kamesha.

Names 31–32: कनकाङ्गदकेयूरकमनीयभुजान्विता — whose arms are beautifully adorned with golden armlets; रत्नग्रैवेयचिन्ताकलोलमुक्ताफलान्विता — whose neck is resplendent with a gem-studded necklace with a locket made of pearl.

Names 33–34: कामेश्वरप्रेमरत्नमणिप्रतिपणस्तनी — gives Her breasts to Kameshvara in return for the gem of love He bestows on Her; नाभ्यालवालरोमालिलताफलकुचद्वयी — whose breasts are the fruits on the creeper of the fine hairline that starts in the depths of Her navel and spreads upwards.

Names 35–36: लक्ष्यरोमलताधारतासमुन्नेयमध्यमा — has a waist, the existence of which can only be inferred by the fact that the creeper of Her hairline springs from it; स्तनभारदलन्मध्यपट्टबन्धवलित्रया — whose abdomen has three folds which form a belt to support Her waist from breaking under the weight of Her breasts.

Names 37–38: अरुणारुणकौसुम्भवस्त्रभास्वत्कटीतटी — whose hips are adorned with a garment as red as the rising sun, which is dyed with an extract from safflower (kusumbha) blossoms; रत्नकिङ्किणिकारम्यरशनादामभूषिता — adorned with a girdle which is decorated with many gem-studded bells.

Names 39–40: कामेशज्ञातसौभाग्यमार्दवोरुद्वयान्विता — the beauty and softness of whose thighs are known only to Kamesha, Her husband; माणिक्यमकुटाकारजानुद्वयविराजिता — whose knees are like crowns shaped from the precious red jewel, Manikya (a kind of ruby).

Names 41–43: इन्द्रगोपपरिक्षिप्तस्मरतूणाभजङ्घिका — whose calves gleam like the jewel-covered quiver of the God of Love; गूढगुल्फा — whose ankles are hidden; कूर्मपृष्ठजयिष्णुप्रपदान्विता — whose feet have arches that rival the back of a tortoise in smooothness and beauty.

Names 44–45: नखदीधितिसंछन्ननमज्जनतमोगुणा — whose toenails give out such a radiance that all the darkness of ignorance is dispelled completely from those devotees who prostrate at Her feet; पदद्वयप्रभाजालपराकृतसरोरुहा — whose feet defeat lotus flowers in radiance.

Names 46–48: शिञ्जानमणिमञ्जिरमण्डितश्रीपदाम्बुजा — whose auspicious lotus feet are adorned with gem-studded golden anklets that tinkle sweetly; मरालीमन्दगमना — whose gait is as slow and gentle as that of a swan; महालावण्यशेवधिः — the treasure-house of beauty.

Names 49–54: सर्वारुणा — entirely red in complexion; अनवद्याङ्गी — whose body is worthy of worship; सर्वाभरणभूषिता — resplendent with all types of ornaments; शिवकामेश्वराङ्कस्था — sits in the lap of Shiva, who is the conqueror of desire; शिवा — bestows all that is auspicious; स्वाधीनवल्लभा — keeps Her husband always under Her control.

Names 55–58: सुमेरुमध्यश‍ृङ्गस्था — sits on the middle peak of Mount Sumeru; श्रीमन्नगरनायिका — the Mistress of the most auspicious (or prosperous); चिन्तामणिगृहान्तस्था — resides in a house built of the Chintamani; पञ्चब्रह्मासनस्थिता — sits on a seat made of five BrahmAs.

Names 59–63: महापद्माटवीसंस्था — resides in the great lotus forest; कदम्बवनवासिनी — resides in the kadamba forest; सुधासागरमध्यस्था — resides in the center of the ocean of nectar; कामाक्षी — whose eyes awaken desire, or She who has beautiful eyes; कामदायिनी — grants all wishes.

Names 64–65: देवर्षिगणसङ्घातस्तूयमानात्मवैभवा — whose might is the subject of praise by multitudes of gods and sages; भण्डासुरवधोद्युक्तशक्तिसेनासमन्विता — endowed with an army of shaktis intent on slaying Bhandasura.

Names 66–67: सम्पत्करीसमारूढसिन्धुरव्रजसेविता — who is attended by a herd of elephants ably commanded by Sampatkari; अश्वारूढाधिष्ठिताश्वकोटिकोटिभिरावृता — surrounded by a cavalry of several million horses which are under the command of the Shakti, Ashvarudha.

Names 68–69: चक्रराजरथारूढसर्वायुधपरिष्कृता — shines in Her chariot Chakraraja, equipped with all kinds of weapons; गेयचक्ररथारूढमन्त्रिणीपरिसेविता — served by the Shakti named Mantrini who rides the chariot known as geyacakra.

Names 70–71: किरिचक्ररथारूढदण्डनाथापुरस्कृता — escorted by the Shakti known as Dandanatha, seated in the kirichakra chariot; ज्वालामालिनिकाक्षिप्तवह्निप्राकारमध्यगा — has taken position at the center of the fortress of fire created by the goddess, Jvalamalini.

Names 72–73: भण्डसैन्यवधोद्युक्तशक्तिविक्रमहर्षिता — rejoices at the valor of the shaktis who are intent on destroying the forces of Bhandasura; नित्यापराक्रमाटोपनिरीक्षणसमुत्सुका — delights in seeing the might and the pride of Her Nitya deities.

Names 74–75: भण्डपुत्रवधोद्युक्तबालाविक्रमनन्दिता — delights in seeing the valor of the goddess Bala who is intent on killing the sons of Bhanda; मन्त्रिण्यम्बाविरचितविषङ्गवधतोषिता — rejoices at the destruction, in battle, of the demon Vishanga by the Mantrini Shakti.

Names 76–77: विशुक्रप्राणहरणवाराहीवीर्यनन्दिता — pleased with the prowess of Varahi who took the life of vishukra; कामेश्वरमुखालोककल्पितश्रीगणेश्वरा — gives rise to Ganesha by a glance at the face of Kameshvara.

Names 78–79: महागणेशनिर्भिन्नविघ्नयन्त्रप्रहर्षिता — rejoices when Ganesha shatters all obstacles; भण्डासुरेन्द्रनिर्मुक्तशस्त्रप्रत्यस्त्रवर्षिणी — showers counter weapons to each weapon fired at Her by Bhandasura.

Names 80–81: कराङ्गुलिनखोत्पन्ननारायणदशाकृतिः — created from Her fingernails all ten incarnations of NArAyaNa (Vishnu); महापाशुपतास्त्राग्निनिर्दग्धासुरसैनिका — burned the armies of the demons in the fire of the missile, Mahapashupata.

Names 82–83: कामेश्वरास्त्रनिर्दग्धसभण्डासुरशून्यका — burned and destroyed Bhandasura and his capital Shunyaka with the Kameshvara missle; ब्रह्मोपेन्द्रमहेन्द्रादिदेवसंस्तुतवैभवा — whose many powers are extolled by Brahma, Vishnu, Shiva and other gods.

Names 84–85: हरनेत्राग्निसन्दग्धकामसञ्जीवनौषधिः — became the life-giving medicine for Kamadeva (the god of love) who had been burned to ashes by the fire from Shiva's (third) eye; श्रीमद्वाग्भवकूटैकस्वरूपमुखपङ्कजा — whose lotus face is the auspicious Vagbhavakuta (a group of syllables of the panchadashi mantra).

Names 86–87: कण्ठाधःकटिपर्यन्तमध्यकूटस्वरूपिणी — from Her neck to Her waist is of the form of the Madhyakuta (the middle six syllables of the Panchadashakshari mantra); शक्तिकूटैकतापन्नकट्यधोभागधारिणी — whose form below the waist is the Shaktikuta (the last four syllables of the Panchadashakshari mantra).

Names 88–91: मूलमन्त्रात्मिका — the embodiment of the Mula mantra (the Panchadashakshari mantra); मूलकूटत्रयकलेवरा — whose (subtle) body is made of the three parts of the Panchadashakshari mantra; कुलामृतैकरसिका — especially fond of the nectar known as kula; कुलसङ्केतपालिनी — protects the code of rituals of the path of yoga known as kula.

Names 92–98: कुलाङ्गना — well-born (who is from a good family); कुलान्तस्था — resides in the kula Vidya; कौलिनी — belongs to the kula; कुलयोगिनी — the deity in the kulas; अकुला — does not have a family; समयान्तस्था — resides inside 'samaya'; समयाचारतत्परा — attached to the samaya form of worship.

Names 99–102: मूलाधारैकनिलया — whose principal abode is the Muladhara; ब्रह्मग्रन्थिविभेदिनी — breaks through the knot of Brahma; मणिपूरान्तरुदिता — emerges in the Manipura cakra; विष्णुग्रन्थिविभेदिनी — breaks through the knot of Vishnu.

Names 103–106: आज्ञाचक्रान्तरालस्था — resides at the center of the AjnA chakra; रुद्रग्रन्थिविभेदिनी — breaks through the knot of Shiva; सहस्राराम्बुजारूढा — ascends to the thousand-petaled lotus; सुधासाराभिवर्षिणी — pours out streams of ambrosia.

Names 107–111: तडिल्लतासमरुचिः — as beautiful as a flash of lightning; षट्चक्रोपरिसंस्थिता — resides above the six Chakras; महासक्तिः — greatly attached to the festive union of Shiva and Shakti; कुण्डलिनी — has the form a coil; बिसतन्तुतनीयसी — fine and delicate as the fiber of the lotus.

Names 112–117: भवानी — the wife of bhava (Shiva); भावनागम्या — unattainable through imagination or thought; भवारण्यकुठारिका — like an axe to clear the jungle of Samsara; भद्रप्रिया — fond of all auspicious things - who gives all auspicious things; भद्रमूर्तिः — the embodiment of auspiciousness or benevolence; भक्तसौभाग्यदायिनी — confers prosperity on Her devotees.

Names 118–125: भक्तिप्रिया — fond of (and pleased by) devotion; भक्तिगम्या — attained only through devotion; भक्तिवश्या — to be won over by devition; भयापहा — dispels fear; शाम्भवी — the wife of shambhu (Shiva); शारदाराध्या — worshipped by Sharada (Sarasvati, the goddess of speech); शर्वाणी — the wife of sharva (Shiva); शर्मदायिनी — confers happiness.

Names 126–133: शाङ्करी — gives happiness; श्रीकरी — bestows riches in abundance; साध्वी — chaste; शरच्चन्द्रनिभानना — whose face shines like the full moon in the clear autumn sky; शातोदरी — slender-waister; शान्तिमती — peaceful; निराधारा — without dependence; निरञ्जना — stays unattached, bound to nothing.

Names 134–143: निर्लेपा — free from all impurities arising from action; निर्मला — free from all impurities; नित्या — eternal; निराकरा — without form; निराकुला — without agitation; निर्गुणा — beyond all three gunas of nature, namely sattva, rajas and tamas; निष्कला — without parts; शान्ता — tranquil; निष्कामा — without desire; निरुपप्लवा — indestructible.

Names 144–151: नित्यमुक्ता — ever free from worldly bonds; निर्विकारा — unchanging; निष्प्रपञ्चा — not of this universe; निराश्रया — does not depend on anything; नित्यशुद्धा — eternally pure; नित्यबुद्धा — ever wise; निरवद्या — blameless or She who is praiseworthy; निरन्तरा — all-pervading.

Names 152–159: निष्कारणा — without cause; निष्कलङ्का — faultless; निरुपाधिः — not conditioned or has no limitations; निरीश्वरा — has no superior or protector; नीरागा — has no desire; रागमथनी — destroys desires (passions); निर्मदा — without pride; मदनाशिनी — destroys pride.

Names 160–167: निश्चिन्ता — has no anxiety in anything; निरहङ्कारा — without egoism. She who is without the concept of 'I' and 'mine'; निर्मोहा — free from delusion; मोहनाशिनी — destroys delusion in Her devotees; निर्ममा — has no self-interest in anything; ममताहन्त्री — destroys the sense of ownership; निष्पापा — without sin; पापनाशिनी — destroys all the sins of Her devotees Nishkrodha.

Names 168–175: निष्क्रोधा — without anger; क्रोधशमनी — destroys anger in Her devotees; निर्लोभा — without greed; लोभनाशिनी — destroys greed in Her devotees; निःसंशया — without doubts; संशयघ्नी — kills all doubts; निर्भवा — without origin; भवनाशिनी — destroys the sorrow of Samsara (the cycle of birth and death).

Names 176–183: निर्विकल्पा — free of false imaginings; निराबाधा — not disturbed by anything; निर्भेदा — beyond all sense of difference; भेदनाशिनी — removes from Her devotees all sense of differences born of Vasanas; निर्नाशा — imperishable; मृत्युमथनी — destroys death; निष्क्रिया — remains without action; निष्परिग्रहा — does not acquire or accept anything.

Names 184–192: निस्तुला — incomparable, unequalled; नीलचिकुरा — has shining black hair; निरपाया — imperishable; निरत्यया — cannot be transgressed; दुर्लभा — won only with much difficulty; दुर्गमा — approachable only with extreme effort; दुर्गा — the Goddess Durga; दुःखहन्त्री — the destroyer of sorrow; सुखप्रदा — the giver of happiness.

Names 193–198: दुष्टदूरा — unapproachable by sinners; दुराचारशमनी — stops evil customs; दोषवर्जिता — free from all faults; सर्वज्ञा — omniscient; सान्द्रकरुणा — shows intense compassion; समानाधिकवर्जिता — has neither equal nor superior.

Names 199–204: सर्वशक्तिमयी — has all the divine powers (she who is omnipotent); सर्वमङ्गला — the source of all that is auspicious; सद्गतिप्रदा — leads into the right path; सर्वेश्वरी — rules over all the living and non-living things; सर्वमयी — pervades every living and non-living thing; सर्वमन्त्रस्वरूपिणी — the essence of all the mantras.

Names 205–211: सर्वयन्त्रात्मिका — the soul of all yantras; सर्वतन्त्ररूपा — the soul(embodiment) of all tantras; मनोन्मनी — Shiva's Shakti; माहेश्वरी — the wife of maheshvara; महादेवी — has the immeasurable body; महालक्ष्मी — the great goddess Lakshmi; मृडप्रिया — the beloved of Mrida (Shiva).

Names 212–218: महारूपा — has a great form; महापूज्या — the greatest object of worship; महापातकनाशिनी — destroys even the greatest of sins; महामाया — the great illusion; महासत्त्वा — possesses great sattva; महाशक्तिः — has great power; महारतिः — boundless delight.

Names 219–225: महाभोगा — has immense wealth; महैश्वर्या — has supreme sovereignty; महावीर्या — supreme in valor; महाबला — supreme in might; महाबुद्धिः — supreme in intelligence; महासिद्धिः — endowed with the highest attainments; महायोगेश्वरेश्वरी — the object of worship even by the greatest of yogis.

Names 226–231: महातन्त्रा — worshipped by the great Tantras such as Kularnava and Jnanarnava; महामन्त्रा — the greatest mantra; महायन्त्रा — in the form of the great yantras; महासना — seated on great seats; महायागक्रमाराध्या — worshipped by the ritual of Mahayaga; महाभैरवपूजिता — worshipped even by Mahabhairava (Shiva).

Names 232–234: महेश्वरमहाकल्पमहाताण्डवसाक्षिणी — the witness of the great dance of maheshvara (Shiva) at the end of the great cycle of creation; महाकामेशमहिषी — the great queen of Mahakameshvara (Shiva); महात्रिपुरसुन्दरी — the great Tripurasundari.

Names 235–237: चतुष्षष्ट्युपचाराढ्या — adored in sixty-four ceremonies; चतुष्षष्टिकलामयी — embodies the sixty-four fine arts; महाचतुष्षष्टिकोटियोगिनीगणसेविता — attended (served) by sixty-four crores of bands of yoginis.

Names 238–243: मनुविद्या — the embodiment of Manuvidya; चन्द्रविद्या — the embodiment of chandravidya; चन्द्रमण्डलमध्यगा — resides in the center of Chandramandala, the moon's disc; चारुरूपा — has a beauty that does not wax or wane; चारुहासा — has a beautiful smile; चारुचन्द्रकलाधरा — wears of beautiful crescent moon that does not wax or wane.

Names 244–248: चराचरजगन्नाथा — the ruler of the animate and inanimate worlds; चक्रराजनिकेतना — abides in the Shri chakra; पार्वती — the daughter of the Mountain (Mount Himavat or HimAlaya); पद्मनयना — has eyes that are long and beautiful like the petals of the lotus flower; पद्मरागसमप्रभा — has a resplendent red complexion like the ruby.

Names 249–253: पञ्चप्रेतासनासीना — sits on the seat formed by the five corpses; पञ्चब्रह्मस्वरुपिणी — whose form is composed of the five brahmas; चिन्मयी — consciousness itself; परमानन्दा — supreme bliss; विज्ञानघनरूपिणी — the embodiment of all-pervading solid intelligence.

Names 254–259: ध्यानध्यातृध्येयरूपा — shines as meditation, meditator and the object of meditation; धर्माधर्मविवर्जिता — devoid of(who transcends) both virtue and vice; विश्वरुपा — has the whole universe as Her form; जागरिणी — in the waking state, or She who assumes the form of the Jiva who is in the waking state; स्वपन्ती — in the dream state or She who assumes the form of the Jiva in the dream state; तैजसात्मिका — the soul of Taijasa (Jiva in the dream state, proud of its subtle body).

Names 260–267: सुप्ता — in the deep-sleep state or assumes the form of the jiva experiencing deep sleep; प्राज्ञात्मिका — not separate from Prajna (deep sleep); तुर्या — in the state of turya (fourth state in which the ultimate realization of Atman is obtained); सर्वावस्थाविवर्जिता — transcends all states; सृष्टिकर्त्री — the creator; ब्रह्मरूपा — in the form of Brahma; गोप्त्री — protects; गोविन्दरूपिणी — has assumed the form of govinda (Vishnu) for the preservation of the universe.

Names 268–274: संहारिणी — the destroyer of the universe; रुद्ररूपा — has assumed the form of Rudra (Shiva) for the dissolution of the universe; तिरोधानकरी — causes the disappearance of all things; ईश्वरी — protects and rules everything; सदाशिवा — Sadashiva, one who always bestows auspiciousness; अनुग्रहदा — confers blessing; पञ्चकृत्यपरायणा — devoted to the five functions (of creation, preservation, destruction, annihilation and reappearance).

Names 275–280: भानुमण्डलमध्यस्था — abides at the center of the sun's disc; भैरवी — the wife of Bhairava (Shiva); भगमालिनी — wears a garland made of the six excellences (of auspiciousness, supremacy, fame, valor, detachment and knowledge); पद्मासना — seated in the lotus flower; भगवती — protects those who worship Her; पद्मनाभसहोदरी — Vishnu's sister.

Names 281–284: उन्मेषनिमिषोत्पन्नविपन्नभुवनावली — causes a series of worlds to arise and disappear with the opening and closing of Her eyes; सहस्रशीर्षवदना — has a thousand heads and faces; सहस्राक्षी — has a thousand eyes; सहस्रपात् — has a thousand feet.

Names 285–288: आब्रह्मकीटजननी — the mother of everything from Brahma to the lowliest insect; वर्णाश्रमविधायिनि — established the order of the social division in life; निजाज्ञारूपनिगमा — whose commands take the form of the vedas; पुण्यापुण्यफलप्रदा — dispenses the fruits of both good and evil actions.

Names 289–290: श्रुतिसीमन्तसिन्दूरीकृतपादाब्जधूलिका — the one the dust from whose feet forms the vermillion marks at the parting line of the hair of the shruti Devatas (vedas personified as goddesses); सकलागमसन्दोहशुक्तिसम्पुटमौक्तिका — the pearl enclosed in the shell made of all the scriptures.

Names 291–297: पुरुषार्थप्रदा — grants the (four-fold) objects of human life; पूर्णा — always whole, without growth or decay; भोगिनी — the enjoyer; भुवनेश्वरी — the ruler of the universe; अम्बिका — the mother of the universe; अनादिनिधना — has neither beginning nor end; हरिब्रह्मेन्द्रसेविता — attended by Brahma, Vishnu and Indra.

Names 298–304: नारायणी — the female counterpart of Narayana; नादरूपा — in the form of sound; नामरूपविवर्जिता — has no name or form; ह्रीङ्कारी — the form of syllable 'Hrim'; ह्रीमती — endowed with modesty; हृद्या — abides in the heart; हेयोपादेयवर्जिता — has nothing to reject or accept.

Names 305–312: राजराजार्चिता — worshipped by the King of kings; राज्ञी — the queen of Shiva, the Lord of all kings; रम्या — gives delight; She who is lovely; राजीवलोचना — whose eyes are like Rajiva (lotus); रञ्जनी — delights the mind; रमणी — gives joy; रस्या — to be enjoyed; She who enjoys; रणत्किङ्किणिमेखला — wears a girdle of tinkling bells.

Names 313–320: रमा — has become Lakshmi and Sarasvati; राकेन्दुवदना — has a delightful face like the full moon; रतिरूपा — in the form of rati, the wife of Kama; रतिप्रिया — fond of rati; She who is served by rati; रक्षाकरी — the protector; राक्षसघ्नी — the slayer of the entire race of demons; रामा — gives delight; रमणलम्पटा — devoted to the Lord of Her heart, Lord Shiva.

Names 321–326: काम्या — to be desired; कामकलारूपा — in the form of Kamakala; कदम्बकुसुमप्रिया — especially fond of kadamba flowers; कल्याणी — bestows auspiciousness; जगतीकन्दा — the root of the whole world; करुणारससागरा — the ocean of compassion.

Names 327–333: कलावती — the embodiment of all arts; कलालापा — speaks musically and sweetly; कान्ता — beautiful; कादम्बरीप्रिया — fond of mead; वरदा — grants boons generously; वामनयना — has beautiful eyes; वारुणी मदविव्हला — intoxicated by Varuni (ambrosial drink).

Names 334–340: विश्वाधिका — transcends the universe; वेदवेद्या — known through the vedas; विन्ध्याचलनिवासिनी — resides in the vindhya mountains; विधात्री — creates and sustains this unverse; वेदजननी — the mother of the vedas; विष्णुमाया — the illusory power of Vishnu; विलासिनी — playful.

Names 341–345: क्षेत्रस्वरूपा — whose body is matter; क्षेत्रेशी — the wife of Kshetresha (Shiva); क्षेत्रक्षेत्रज्ञपालिनी — the protector of matter and the knower of matter, therefore the protector of body and soul; क्षयवृद्धिविनिर्मुक्ता — free from growth and decay; क्षेत्रपालसमर्चिता — worshipped by Kshetrapala (Shiva in infant form).

Names 346–352: विजया — ever-victorious; विमला — without a trace of impurity; वन्द्या — adorable, worthy of worship; वन्दारुजनवत्सला — full of motherly love for those who worship Her; वाग्वादिनी — speaks; वामकेशी — has beautiful hair; वह्निमण्डलवासिनी — resides in the disc of fire.

Names 353–356: भक्तिमत्कल्पलतिका — the kalpa (wish-granting) creeper to Her devotees; पशुपाशविमोचिनी — releases the ignorant from bondage; संहृताशेषपाषण्डा — destroys all heretics; सदाचारप्रवर्तिका — immersed in (and inspires others to follow) right conduct.

Names 357–361: तापत्रयाग्निसन्तप्तसमाह्लादनचन्द्रिका — the moonlight that gives joy to those burned by the triple fire of misery; तरुणी — ever young; तापसाराध्या — worshipped by ascetics; तनुमध्या — slender-waisted; तमोऽपहा — removes the ignorance born of tamas.

Names 362–365: चित् (चितिः) — in the form of pure intelligence; तत्पदलक्ष्यार्था — the embodiment of truth (which is indicated by the word 'tat'); चिदेकरसरूपिणी — of the nature of the pure intelligence. She who is the cause of knowledge; स्वात्मानन्दलवीभूतब्रह्माद्यानन्दसन्ततिः — makes the bliss of Brahma and others insignificant compared to Her own bliss.

Names 366–372: परा — the supreme; She who transcends all; प्रत्यक्चितीरूपा — of the nature of unmanifested consciousness or of unmanifested brahman; पश्यन्ती — Pashyanti, the second level of sound after Para in the Svadhishthana chakra; परदेवता — the supreme deity; Parashakti; मध्यमा — stays in the middle; वैखरीरूपा — in the form of Vaikhari (sound in the manifested, audible form); भक्तमानसहंसिका — the swan in the minds of Her devotees.

Names 373–378: कामेश्वरप्राणनाडी — the very life of Kameshvara, Her consort; कृतज्ञा — knows all of our actions as they occur; कामपूजिता — worshipped by Kama; श‍ृङ्गाररससम्पूर्णा — filled with the essence of Love; जया — victorious always and everywhere; जालन्धरस्थिता — resides in the Jalandhara Pitha (in the throat region).

Names 379–382: ओड्याणपीठनिलया — whose abode is the center known as Odyana (in the AjnA chakra); बिन्दुमण्डलवासिनी — resides in the Bindumandala (in Shri chakra); रहोयागक्रमाराध्या — worshipped in secret through sacrificial rites; रहस्तर्पणतर्पिता — to be gratified by the secret rites of worship.

Names 383–387: सद्यःप्रसादिनी — bestows Her grace immediately; विश्वसाक्षिणी — witness to the whole universe; साक्षिवर्जिता — has no other witness; षडङ्गदेवतायुक्ता — accompanied by the deities of the six Angas (heart, head, hair, eyes, armor and weapons); षाड्गुण्यपरिपूरिता — fully endowed with the six good qualities (prosperity, valor, dispassion, fame, wealth and wisdom).

Names 388–392: नित्यक्लिन्ना — ever compassionate; निरुपमा — incomparable; निर्वाण सुखदायिनी — confers the bliss of Liberation; नित्या-षोडशिकारूपा — in the form of the sixteen daily deities (i.e., Kameshvari, Bhagamalini, Nityaklinna, Bherunda, Vahnivasini, Mahavajreshvari, Shivaduti, Tvarita, Kulasundari, Nitya, Nilapatakini, Vijaya, Sarvamangala, Jvalamalini, Chitra and Tripurasundari); श्रीकण्ठार्धशरीरिणी — possesses half of the body of Shrikantha (Shiva). She who is in the form of Ardhanarishvara.

Names 393–399: प्रभावती — effulgent; प्रभारूपा — effulgence; प्रसिद्धा — celebrated; परमेश्वरी — the supreme sovereign; मूलप्रकृतिः — the first cause of the entire universe; अव्यक्ता — unmanifested; व्यक्ताव्यक्तस्वरूपीणि — in the manifested and unmanifested forms.

Names 400–403: व्यापिनी — all-pervading; विविधाकारा — has a multitude of forms; विद्याऽविद्यास्वरूपिणी — the form of both knowledge and ignorance; महाकामेशनयनकुमुदाह्लादकौमुदी — whois the moonlight that gladdens the water-lilies that are Mahakamesha's eyes.

Names 404–408: भक्तहार्दतमोभेदभानुमद्भानुसन्ततिः — the sunbeam which dispels the darkness from the heart of Her devotees; शिवदूती — for whom Shiva is the messenger; She who is Shiva's messenger; शिवाराध्या — worshipped by Shiva; शिवमूर्तिः — whose form is Shiva Himself; शिवङ्करी — confers prosperity (auspiciousness, happiness). She who turns Her devotees into Shiva.

Names 409–415: शिवप्रिया — beloved of Shiva; शिवपरा — solely devoted to Shiva; शिष्टेष्टा — loved by the righteous; She who is the chosen deity of devotees; She who loves righteous people; शिष्टपूजिता — always worshipped by the righteous; अप्रमेया — immeasurable by the senses; स्वप्रकाशा — self-luminous; मनोवाचामगोचरा — beyond the range of mind and speech.

Names 416–423: चिच्छक्तिः — the power of consciousness; चेतनारूपा — pure consciousness; जडशक्तिः — the Maya that has transformed itself as the power of creation; जडात्मिका — in the form of the inanimate world; गायत्री — the Gayatri mantra; व्याहृतिः — in the nature of utterance; She who presides over the power of speech; सन्ध्या — in the form of twilight; द्विजवृन्दनिषेविता — worshipped by the twice-born.

Names 424–431: तत्त्वासना — has tattvas as Her seat; She who abides in tattva; तत् — meant by 'That', the supreme truth, brahman; त्वं — referred to, by 'Thou'; अयी — oh, Mother! (The split in names of 425-427 may not be proper.); पञ्चकोशान्तरस्थिता — resides within the five sheaths; निःसीममहिमा — whose glory is limitless; नित्ययौवना — ever youthful; मदशालिनी — shining in a state of inebriation or intoxication.

Names 432–435: मदघूर्णितरक्ताक्षी — whose eyes are reddened, rolling with rapture and inward-looking; मदपाटलगण्डभूः — whose cheeks are rosy with rapture; चन्दनद्रवदिग्धाङ्गी — whose body is smeared with sandalwood paste; चाम्पेयकुसुमप्रिया — especially fond of champaka flowers.

Names 436–441: कुशला — skillful; कोमलाकारा — graceful in form; कुरुकुल्ला — the Shakti, Kurukulla (residing in Kuruvinda ruby); कुलेश्वरी — the ruler of kula (the triad of knower, the known and knowledge); कुलकुण्डालया — abides in the Kulakunda (the bindu at the center of the pericarp in Muladhara chakra; कौलमार्गतत्परसेविता — worshipped by those devoted to the kaula tradition.

Names 442–451: कुमारगणनाथाम्बा — the mother of Kumara(subrahmanya) and Gananatha(GaNapathi); तुष्टिः — ever content; पुष्टिः — the power of nourishment; मतिः — manifests as intelligence; धृतिः — fortitude; शान्तिः — tranquility itself; स्वस्तिमती — the ultimate truth; कान्तिः — effulgence; नन्दिनी — gives delight; विघ्ननाशिनी — destroys all obstaces.

Names 452–458: तेजोवती — effulgent; त्रिनयना — has the sun, moon and fire as Her three eyes; लोलाक्षी — has rolling eyes. separate name कामरूपिणी - She who is in the form of love in women; मालिनी — wearing garlands; हंसिनी — not separate from hamsas (the yogins who have reached great spiritual heights); माता — the mother of the universe; मलयाचलवासिनी — resides in the malaya mountain.

Names 459–467: सुमुखी — has a beautiful face; नलिनी — whose body is soft and beautiful like lotus petals; सुभ्रूः — has beautiful eyebrows; शोभना — always radiant; सुरनायिका — the leader of the gods; कालकण्ठी — the wife of Shiva; कान्तिमती — radiant; क्षोभिणी — creates upheaval in the mind; सूक्ष्मरूपिणी — has a form that is too subtle to be perceived by the sense organs.

Names 468–474: वज्रेश्वरी — Vajreshvari, the sixth daily deity; वामदेवी — the wife of Vama deva (Shiva); वयोऽवस्थाविवर्जिता — exempt from changes due to age (time); सिद्धेश्वरि — the goddess worshipped by spiritual adepts; सिद्धविद्या — in the form of Siddhavidya, the fifteen-syllabled mantra; सिद्धमाता — the mother of siddhas; यशस्विनी — of unequalled renown.

Names 475–479: विशुद्धिचक्रनिलया — resides in the vishuddhi chakra; आरक्तवर्णा — of slightly red (rosy) complexion; त्रिलोचना — has thhree eyes; खट्वाङ्गादिप्रहरणा — armed with a club and other weapons; वदनैकसमन्विता — possesses only one face.

Names 480–484: पायसान्नप्रिया — especially fond of sweet rice; त्वक्स्था — the deity of the organ of touch (skin); पशुलोकभयङ्करी — fills with fear the mortal beings bound by worldly existence; अमृतादिमहाशक्तिसंवृता — surrounded by Amrita and other Shakti deities; डाकिनीश्वरी — the DAkinI deity.

Names 485–490: अनाहताब्जनिलया — resides in the Anahata lotus in the heart; श्यामाभा — black in complexion; वदनद्वया — has two faces; दंष्ट्रोज्ज्वला — has shining tusks; अक्षमालादिधरा — wearing garlands of Rudraksha beads and other things; रुधिरसंस्थिता — presides over the blood in the bodies of living beings.

Names 491–494: कालरात्र्यादिशक्त्यौघवृता — surrounded by Kalaratri and other shaktis; स्निग्धौदनप्रिया — fond of food offerings containing ghee, oil and other substances containing fats; महावीरेन्द्रवरदा — bestows boons on great warriors; राकिण्यम्बास्वरूपिणी — in the form of the Rakini deity.

Names 495–498: मणिपूराब्जनिलया — resides in the ten-petaled lotus in the Manipuraka chakra; वदनत्रयसंयुता — has three faces; वज्रादिकायुधोपेता — holds the vajra (lightning bolt) and other weapons; डामर्यादिभिरावृता — surrounded by DAmarI and other attending deities.

Names 499–503: रक्तवर्णा — red in complexion; मांसनिष्ठा — presides over the flesh in living beings; गुडान्नप्रीतमानसा — fond of sweet rice made with raw sugar; समस्तभक्तसुखदा — confers happiness on all Her devotees; लाकिन्यम्बास्वरूपिणी — in the form of the Lakini Yogini.

Names 504–508: स्वाधिष्ठानाम्बुजगता — resides in the six-petaled lotus in the Svadhishthana, Kakini Yogini; चतुर्वक्त्रमनोहरा — has four beautiful faces; शूलाद्यायुधसम्पन्ना — possesses the trident and other weapons (i.e., noose, skull and abhaya); पीतवर्णा — yellow in color; अतिगर्विता — very proud.

Names 509–513: मेदोनिष्ठा — resides in the fat in living beings; मधुप्रीता — fond of honey and other offerings made with honey; बन्धिन्यादिसमन्विता — accompanied by bandhini and other shaktis; दध्यन्नासक्तहृदया — particularly fond of offerings made with curd; काकिनीरूपधारिणी — in the form of Kakini Yogini.

Names 514–518: मूलाधाराम्बुजारूढा — resident in the lotus in the Muladhara; पञ्चवक्त्रा — has five faces; अस्थिसंस्थिता — resides in the bones; अङ्कुशादिप्रहरणा — holds the goad and other weapons; वरदादिनिषेविता — attended by Varada and other shaktis.

Names 519–523: मुद्गौदनासक्तचित्ता — particularly fond of food offerings made of mudga, a lentil; साकिन्यम्बास्वरूपिणी — in the form of Sakini Yogini; आज्ञाचक्राब्जनिलया — resides in the two-petaled lotus in the AjnAchakra; शुक्लवर्णा — white in color; षडानना — has six faces.

Names 524–527: मज्जासंस्था — the presiding deity of the bone marrow; हंसवतीमुख्यशक्तिसमन्विता — accompanied by the shaktis Hamsavati and Kshamavati (in the two petals of the lotus); हरिद्रान्नैकरसिका — fond of food seasoned with turmeric; हाकिनीरूपधारिणी — in the form of Hakini Devi.

Names 528–532: सहस्रदलपद्मस्था — resides in the thousand-petaled lotus; सर्ववर्णोपशोभिता — radiant in many colors; सर्वायुधधरा — holds all the known weapons; शुक्लसंस्थिता — resides in the semen; सर्वतोमुखी — has faces turned in all directions.

Names 533–541: सर्वौदनप्रीतचित्ता — pleased by all offerings of food; याकिन्यम्बास्वरूपिणी — in the form of the Yakini Yogini; स्वाहा — the object of the invocation 'Svaha' at the end of mantras chanted while offering oblations to the fire in Yaga ceremonies; स्वधा — the object of the 'Svadha' invocation at the end of mantras; अमतिः — in the form of ignorance or nescience; मेधा — in the form of wisdom (knowledge); श्रुतिः — in the form of the vedas; स्मृतिः — in the form of Smriti (works based on the meaning of vedas); अनुत्तमा — the best; She who is not excelled by anyone.

Names 542–547: पुण्यकीर्तिः — whose fame is sacred or righteous; पुण्यलभ्या — attained only by righteous souls; पुण्यश्रवणकीर्तना — bestows merit on anyone who hears of Her and praises Her; पुलोमजार्चिता — worshipped by pulomaja (Indra's wife); बन्धमोचनी — free from bonds; She who gives release from bondage; बर्बरालका — has wavy locks of hair;.

Names 548–552: विमर्शरूपिणी — in the form of vimarsha (reflection or meaning); विद्या — in the form of knowledge; वियदादि जगत्प्रसूः — the Mother of the universe, which is the aggregate of all the elements starting with the ether; सर्वव्याधिप्रशमनी — removes all diseases and sorrows; सर्वमृत्युनिवारिणी — guards Her devotees from all.

Names 553–558: अग्रगण्या — to be considered the foremost; अचिन्त्यरूपा — of a form beyond the reach of thought; कलिकल्मषनाशिनी — the destroyer of the sins of the age of Kali; कात्यायनी — the daughter of a sage named kata; कालहन्त्री — the destroyer of time (death); कमलाक्षनिषेविता — in whom Vishnu takes refuge.

Names 559–565: ताम्बूलपूरितमुखी — whose mouth is full from chewing betel; दाडिमीकुसुमप्रभा — shines like a pomegranate flower; मृगाक्षी — whose eyes are long and beautiful like those of a doe; मोहिनी — enchanting; मुख्या — the first; मृडानी — the wife of Mrida (Shiva); मित्ररूपिणी — the friend of everyone (universe).

Names 566–571: नित्यतृप्ता — eternally contented; भक्तनिधिः — the treasure of the devotees; नियन्त्री — controls and guides all beings on the right path; निखिलेश्वरी — the ruler of all; मैत्र्यादिवासनालभ्या — to be attained by love and other good dispositions; महाप्रलयसाक्षिणी — witness to the great dissolution.

Names 572–577: पराशक्तिः — the original, supreme power; परानिष्ठा — the supreme end, the supreme abidance; प्रज्ञानघनरुपिणी — pure, condensed knowledge; माध्वीपानालसा — languid from drinking wine; She who is not eager for anything; मत्ता — intoxicated; मातृकावर्णरूपिणी — in the form of the letters of the alphabet.

Names 578–582: महाकैलासनिलया — resides in the great Kailasa; मृणालमृदुदोर्लता — whose arms are as soft and cool as the lotus stem; महनीया — adorable; दयामूर्तिः — the personification of compassion; महासाम्राज्यशालिनी — controls the great empire of the three worlds.

Names 583–589: आत्मविद्या — the knowledge of the self; महाविद्या — the seat of exalted knowledge, the knowledge of the self; श्रीविद्या — sacred knowledge (panchadashi mantra); कामसेविता — worshipped by Kamadeva; श्रीषोडशाक्षरीविद्या — in the form of the sixteen-syllabled mantra; त्रिकूटा — in the three parts (of Panchadashi mantra); कामकोटिका — of whom Kama (Shiva) is a part or an approximate form.

Names 590–594: कटाक्षकिङ्करीभुतकमलाकोटिसेविता — attended by millions of Lakshmis who are subdued by Hern mere glances; शिरःस्थिता — resides in the head; चन्द्रनिभा — resplendent like the moon; भालस्था — resides in the forehead (between the eyebrows); इन्द्रधनुःप्रभा — resplendent like the rainbow.

Names 595–600: हृदयस्था — resides in the heart; रविप्रख्या — shines with the special brilliance of the sun; त्रिकोणान्तरदीपिका — shines as a light within the triangle; दाक्षायणी — Satidevi, the daughter of Daksha Prajapati; दैत्यहन्त्री — the killer of demons; दक्षयज्ञविनाशिनी — the destroyer of the sacrifice conducted by Daksha.

Names 601–606: दरान्दोलितदीर्घाक्षी — has long, tremulous eyes; दरहासोज्ज्वलन्मुखी — whose face is radiant with a smile; गुरुमूर्तिः — has assumed a severe form or one who has assumed the form of the guru; गुणनिधिः — the treasure house of all good qualities; गोमाता — became Surabhi, the cow that grants all wishes; गुहजन्मभूः — the mother of Guha (Subramanya).

Names 607–610: देवेशी — the protector of the gods; दण्डनीतिस्था — maintains the rules of jusstice without the slightest error; दहराकाशरूपिणी — the subtle self in the heart; प्रतिपन्मुख्यराकान्ततिथिमण्डलपूजिता — worshipped daily starting with pratipad (first day of the lunar half-month) and ending with the full moon.

Names 611–614: कलात्मिका — in the form of the Kalas; कलानाथा — the mistress of all the Kalas; काव्यालापविनोदिनी — delights in hearing poetry; सचामररमावाणीसव्यदक्षिणसेविता — attended by Lakshmi on the left side and Sarasvati on the right side, bearing ceremonial fans.

Names 615–621: आदिशक्तिः — the primordial power, the Parashakti who is the cause of the universe; अमेया — not measurable by any means; आत्मा — the self in all; परमा — the supreme; पावनाकृतिः — of sacred form; अनेककोटिब्रह्माण्डजननी — the creator of many crores of worlds; दिव्यविग्रहा — has a divine body.

Names 622–629: क्लीङ्कारी — creator of the syllable 'Klim'; केवला — the absolute, as She is complete, independent and without any attributes; गुह्या — to be known in secret; कैवल्यपददायिनी — bestows liberation; त्रिपुरा — older than the three (trinity of Brahma Vishnu and Shiva); त्रिजगद्वन्द्या — adored by the inhabitants of all three worlds; त्रिमूर्तिः — the aggregate of the trinity (Brahma, Vishnu and Shiva); त्रिदशेश्वरी — the ruler of the gods.

Names 630–636: त्र्यक्षरि — whose form consists of three letters or syllables (Om = a u m); दिव्यगन्धाढ्या — richly endowed with divine fragrance; सिन्दूरतिलकाञ्चिता — shines witha vermillion mark on Her forehead; She who is decorated with a special paste made of vermilion; उमा — Parvati Devi; शैलेन्द्रतनया — the daughter of himavat, the king of the mountains; गौरी — has a fair complexion; गन्धर्वसेविता — served by gandharvas (like Vishvavasu).

Names 637–644: विश्वगर्भा — contains the whole universe in Her womb; स्वर्णगर्भा — the cause of the universe; अवरदा — destroys the unholy; वागधीश्वरी — presides over speech; ध्यानगम्या — to be attained through meditation; अपरिच्छेद्या — whose limits cannot be ascertained (unlimited); ज्ञानदा — gives knowledge of the self; ज्ञानविग्रहा — sthe embodiment of knowledge itself.

Names 645–648: सर्ववेदान्तसंवेद्या — known by all of Vedanta; सत्यानन्दस्वरूपिणी — whose form is existence and bliss; लोपामुद्रार्चिता — worshipped by Lopamudra (wife of sage agastya); लीलाकॢप्तब्रह्माण्डमण्डला — has created and maintained the universe purely as a sport.

Names 649–657: अदृश्या — not perceived by sense organs (normal eyes); दृश्यरहिता — has nothing to see; विज्ञात्री — knows the truth of the physical universe; वेद्यवर्जिता — has nothing left to know; योगिनी — constantly united with Parashiva; She who possesses the power of yoga; योगदा — bestows the power of yoga; योग्या — deserves yoga of all kinds; योगानन्दा — the bliss attained through yoga; She who enjoys the bliss of yoga; युगन्धरा — the bearer of the yugas.

Names 658–661: इच्छाशक्तिज्ञानशक्तिक्रियाशक्तिस्वरूपिणी — in the form of the powers of will, knowledge and action; सर्वाधारा — the support of all; सुप्रतीष्ठा — firmly established; सदसद्रूपधारिणी — assumes the forms of both being and non-being.

Names 662–668: अष्टमूर्तिः — has eight forms; अजाजेत्री — conquers ignorance; लोकयात्रविधायिनी — directs the course of the worlds; एकाकिनी — the lone one; भूमरूपा — the aggregate of all existing things; निर्द्वैता — without the sense of duality; द्वैतवर्जिता — beyond duality.

Names 669–677: अन्नदा — the giver of food to all living things; वसुदा — the giver of wealth; वृद्धा — ancient; ब्रह्मात्मैक्यस्वरूपिणी — whose nature is the union of brahman and Atman; बृहती — immense; ब्राह्मणी — predominantly Sattvic; ब्राह्मी — presides over speech; ब्रह्मानन्दा — ever immersed in the bliss of brahman; बलिप्रिया — especially fond of sacrificial offerings.

Names 678–683: भाषारूपा — in the form of language; बृहत्सेना — has a vast army; भावाभावविवर्जिता — beyond being and non-being; सुखाराध्या — easily worshipped; शुभकरी — does good; शोभनासुलभागतिः — attained through a bright and easy path.

Names 684–688: राजराजेश्वरी — the ruler of kings and emperors; राज्यदायिनी — gives dominion; राज्यवल्लभा — protects all the dominions; राजत्कृपा — has a compassion that captivates everyone; राजपीठनिवेशितनिजाश्रिता — establishes on royal thrones of those who take refuge in Her.

Names 689–694: राज्यलक्ष्मी — the embodiment of the prosperity of the world; कोशनाथा — the mistress of the treasury; चतुरङ्गबलेश्वरी — commands armies of four types; साम्राज्यदायिनी — the bestower of imperial dominion; सत्यसन्धा — devoted to (or maintains) truth; सागरमेखला — girdled by the oceans.

Names 695–700: दीक्षिता — under a vow; दैत्यशमनी — destroys the demons, wicked forces; सर्वलोकवशङ्करी — keeps all the worlds under Her control; सर्वार्थदात्री — grants all desires; सावित्री — the creative power in the universe; सच्चिदानन्दरूपिणी — of the nature of existence, consciousness and bliss.

Names 701–707: देशकालापरिच्छिन्ना — not limited by time and space; She who is not measured by time and space; सर्वगा — pervades all the worlds and all the living and non-living things; She who is omnipresent; सर्वमोहिनी — deludes all; सरस्वती — in the form of knowledge; शास्त्रमयी — in the form of the scriptures; She whose limbs are the scriptures; गुहाम्बा — the mother of guha (Subramanya); She who dwells in the cave of the heart; गुह्यरूपिणी — has a secret form.

Names 708–713: सर्वोपाधिविनिर्मुक्ता — free from all limitations; सदाशिवपतिव्रता — Sadashiva's devoted wife; सम्प्रदायेश्वरी — the guardian of sacred traditions; साधु — possesses equanimity; ई — the symbol 'I' (Other versions show 711/712 as Sadhvi eventhough it is a repetition.); गुरूमण्डलरूपिणी — embodies in Herself the lineage of Gurus.

Names 714–722: कुलोत्तीर्णा — transcends the senses; भगाराध्या — worshipped in the sun's disc; माया — illusion; मधुमती — whose nature is as sweet as honey; मही — the goddess earth; गणाम्बा — the mother of Shiva's attendants; गुह्यकाराध्या — worshipped by guhyakas (a kind of Devas); कोमलाङ्गी — has beautiful limbs; गुरुप्रिया — beloved of the gurus.

Names 723–727: स्वतन्त्रा — free from all limitations; सर्वतन्त्रेशी — the goddess of all tantras; दक्षिणामूर्तिरूपिणी — in the form of Dakshinamurti; सनकादिसमाराध्या — worshipped by sanaka and other sages; शिवज्ञानप्रदायिनी — bestows the knowledge of siva.

Names 728–734: चित्कला — the consciousness in brahman; आनन्दकलिका — the bud of bliss; प्रेमरूपा — pure love; प्रियङ्करी — grants what is dear to Her devotees; नामपारायणप्रीता — pleased by the repetition of Her names; नन्दिविद्या — the deity worshipped by the nandi mantra; नटेश्वरी — the wife of natesha (Shiva).

Names 735–741: मिथ्याजगदधिष्ठाना — the basis of the illusory universe; मुक्तिदा — gives liberation; मुक्तिरूपिणी — in the form of liberation; लास्यप्रिया — fond of the Lasya dance; लयकरी — causes absorption; लज्जा — exists as modesty in living beings; रम्भादिवन्दिता — adored by the celestial damsels such as Rambha.

Names 742–745: भवदावसुधावृष्टिः — the rain of nectar falling on the forest fire of worldly existence; पापारण्यदवानला — like wild fire to the forest of sins; दौर्भाग्यतूलवातूला — the gale that drives away the cotton wisps of misfortune; जराध्वान्तरविप्रभा — the sunlight that dispels the darkness of old age.

Names 746–749: भाग्याब्धिचन्द्रिका — the full moon to the ocean of good fortune; भक्तचित्तकेकिघनाघना — the cloud that gladdens the peacocks who are the hearts of Her devotees; रोगपर्वतदम्भोलिः — the thunderbolt that shatters the mountain of disease; मृत्युदारुकुठारिका — the axe that cuts down the tree of death.

Names 750–756: महेश्वरी — the supreme goddess; महाकाली — the great Kali; महाग्रासा — devours everything great; She who is the great devourer; महाशना — eats everything that is great; अपर्णा — owes no debt; चण्डिका — angry (at the wicked); चण्डमुण्डासुरनिषूदिनी — killed Chanda, Munda and other asuras.

Names 757–763: क्षराक्षरात्मिका — in the form of both the perishable and imperishable Atman; सर्वलोकेशी — the ruler of all worlds; विश्वधारिणी — supports the universe; त्रिवर्गदात्री — bestows the three goals of life; सुभगा — the seat of all prosperity; त्र्यम्बका — has three eyes; त्रिगुणात्मिका — the essence of the three gunas.

Names 764–770: स्वर्गापवर्गदा — bestows heaven and liberation; शुद्धा — the purest; जपापुष्पनिभाकृतिः — whose body is like the hibiscus flower; ओजोवती — full of vitality; द्युतिधरा — full of light and splendor; She who has an aura of light; यज्ञरूपा — in the form of sacrifice; प्रियव्रता — fond of vows.

Names 771–776: दुराराध्या — difficult to worship; दुराधर्षा — difficult to control; पाटलीकुसुमप्रिया — fond of the Patali flower (the pale red trumpet flower); महती — great; She who is in the form of mahatti (Narada's Vina); मेरुनिलया — resides in the meru mountain; मन्दारकुसुमप्रिया — fond of the Mandara flowers.

Names 777–784: वीराराध्या — worshipped by heroic persons; विराड्रूपा — in the form of the cosmic whole; विरजा — without rajas (desire and anger); विश्वतोमुखी — faces all directions; प्रत्यग्रूपा — the indwelling self; पराकाशा — the transcendental ether (which is the material cause of the cosmic and individual bodies); प्राणदा — the giver of life; प्राणरूपिणी — the nature of life.

Names 785–790: मार्ताण्डभैरवाराध्या — worshipped by Martandabhairava; मन्त्रिणीन्यस्तराज्यधूः — has entrusted Her regal responsibilities to Her Mantrini; त्रिपुरेशी — the goddess of tripura; जयत्सेना — has an army which is accustomed only to victory; निस्त्रैगुण्या — devoid of the three Gunas; परापरा — both Para and Apara.

Names 791–796: सत्यज्ञानानन्दरूपा — truth, knowledge and bliss; सामरस्यपरायणा — immersed in a state of steady wisdom; कपर्दिनी — the wife of kapardi (Shiva, one with matted hair); कलामाला — wears all sixty-four forms of art as a garland; कामधुक् — fulfills all desires; कामरूपिणी — has a desirable form.

Names 797–805: कलानिधिः — the treasurehouse of all arts; काव्यकला — the art of poetry; रसज्ञा — knows all the rasas; रसशेवधिः — the treasurehouse of rasa; पुष्टा — always full of vigor, nourishment; पुरातना — ancient; पूज्या — worthy of worship by all; पुष्करा — complete; She who gives bourishment to all; पुष्करेक्षणा — has eyes like lotus petals.

Names 806–812: परञ्ज्योतिः — the supreme light; परन्धाम — the supreme abode; परमाणुः — the subtlest particle; परात्परा — tshe most supreme of the supreme ones; पाशहस्ता — holds a noose in Her hand; पाशहन्त्री — destroys the bonds; परमन्त्रविभेदिनी — breaks the spell of the evil mantras of the enemies.

Names 813–820: मूर्ता — has forms; अमूर्ता — has no definite form; अनित्यतृप्ता — satisfied even by our perishable offerings; मुनिमानसहंसिका — the swan in the Manasa lake of the minds of sages; सत्यव्रता — abides firmly in truth; सत्यरूपा — truth itself; सर्वान्तर्यामिनी — dwells inside all; सती — reality, the eternal being.

Names 821–830: ब्रह्माणी — the tail that is brahman; the support for all; ब्रह्म — brahman; जननी — the mother; बहुरूपा — has a multitude of forms; बुधार्चिता — worshipped by the wise; प्रसवित्री — mother of the universe; प्रचण्डा — full of awe-inspiring wrath; आज्ञा — divine commandment herself; प्रतिष्ठा — the foundation; प्रकटाकृतिः — manifested in the form of the universe.

Names 831–837: प्राणेश्वरी — lords over the five Pranas and the senses; प्राणदात्री — the giver of life; पञ्चाशत्पीठरूपिणी — has fifty centers of worship; विश‍ृङ्खला — unfettered, free in every way; विविक्तस्था — abides in secluded places; वीरमाता — the mother of the valiant; वियत्प्रसूः — the mother to the ether.

Names 838–843: मुकुन्दा — gives salvation; मुक्तिनिलया — the abode of salvation; मूलविग्रहरूपिणी — the root form of everything; भावज्ञा — the knower of all thoughts and sentiments; भवरोगघ्नी — eradicates the diseases of the cycle of birth and death; भवचक्रप्रवर्तिनी — turns the wheel of the cycle of birth and death.

Names 844–850: छन्दःसारा — the essence of all the vedas; शास्त्रसारा — the essence of all scriptures; मन्त्रसारा — the essence of all mantras; तलोदरी — slender-waisted; उदारकीर्तिः — possesses exalted fame; उद्दामवैभवा — whose prowess is unlimited; वर्णरूपिणी — in the form of the letters of the alphabets.

Names 851–853: जन्ममृत्युजरातप्तजनविश्रान्तिदायिनी — gives peace and repose to those who are afflicted by birth, death and decrepitude; सर्वोपनिषदुद्घुष्टा — celebrated by all the Upanishads; शान्त्यतीतकलात्मिका — transcends the state of peace.

Names 854–861: गम्भीरा — unfathomable; गगनान्तस्था — resides in the ether, space; गर्विता — proud; गानलोलुपा — delights in music; कल्पनारहिता — free from imaginary attributes; काष्ठा — dwells in the highest state (beyond which there is nothing); अकान्ता — ends all sins and sorrows; कान्तार्धविग्रहा — half the body of Her husband.

Names 862–865: कार्यकारणनिर्मुक्ता — free from the bond of cause and effect; कामकेलितरङ्गिता — overflowing with pleasure in the union with Kameshvara; कनत्कनकताटङ्का — wears glittering gold ear ornaments; लीलाविग्रहधारिणी — assumes various glorious forms as a sport.

Names 866–871: अजा — has no birth; क्षयविनिर्मुक्ता — free from decay; मुग्धा — captivating in Her beauty; क्षिप्रप्रसादिनी — quickly pleased; अन्तर्मुखसमाराध्या — to be worshipped internally (mentally); बहिर्मुखसुदुर्लभा — difficult to attain by those whose attention is directed outwards.

Names 872–879: त्रयी — the three vedas; त्रिवर्गनिलया — the abode of the threefold aims of human life; त्रिस्था — resides in the three worlds; त्रिपुरमालिनी — the goddess of the Antardashara chakra of the Shri chakra; निरामया — free from diseases of all kinds; निरालम्बा — depends on none; स्वात्मारामा — rejoices in Her own self; सुधास्रुतिः / सृतिः — the source of nectar.

Names 880–883: संसारपङ्कनिर्मग्नसमुद्धरणपण्डिता — skilled in raising those who are immersed in the mire of transmigratory life; यज्ञप्रिया — fond all sacrifices and other rituals; यज्ञकर्त्री — the doer of sacrificial rites; यजमानस्वरूपिणी — in the form of Yajamana, who directs sacrificial rites.

Names 884–889: धर्माधारा — the support of the code for righteous living; धनाध्यक्षा — oversees wealth; धनधान्यविवर्धिनी — increases wealth and harvests; विप्रप्रिया — fond of the learned; विप्ररूपा — in the form of a knower of the self; विश्वभ्रमणकारिणी — makes the universe go around through Her power of illusion.

Names 890–897: विश्वग्रासा — devours the universe; विद्रुमाभा — shines like coral (with Her red complexion); वैष्णवी — in the form of Vishnu; विष्णुरूपिणी — in a form that extends over the whole universe; अयोनिः — without origin; योनिनिलया — the seat of all origins; कूटस्था — remains unchanged like the anvil; कुलरूपिणी — the deity of the kaula path.

Names 898–905: वीरगोष्ठीप्रिया — fond of the assembly of warriors; वीरा — heroic; नैष्कर्म्या — abstains from actions; नादरूपिणी — in the form of the primal sound; विज्ञानकलना — realizes the knowledge of brahman; कल्या — capable of creation; विदग्धा — expert in everything; बैन्दवासना — seated in the baindava (spot between the eyebrows) chakra.

Names 906–911: तत्त्वाधिका — transcends all cosmic categories; तत्त्वमयी — reality itself; she who is Shiva Himself; तत्त्वमर्थस्वरूपिणी — the meaning of tat (that) and tvam (thou); सामगानप्रिया — fond of the chanting of the Sama veda; सौम्या — benign and gentle in nature; of a cool, gentle nature as the moon; सदाशिवकुटुम्बिनी — the wife of Sadashiva.

Names 912–917: सव्यापसव्यमार्गस्था — occupies (or can be reached by) both the left and right paths of worship; सर्वापद्विनिवारिणी — removes all dangers; स्वस्था — abides in Herself; She who is free from all afflictions; स्वभावमधुरा — sweet in Her inherent nature; धीरा — wise; She who gives wisdom; धीरसमर्चिता — worshipped by the wise.

Names 918–922: चैतन्यार्घ्यसमाराध्या — worshipped with consciousness as the oblation; चैतन्यकुसुमप्रिया — fond of the flower that is consciousness; सदोदिता — ever shining; सदातुष्टा — ever pleased; तरुणादित्यपाटला — rosy like the morning sun.

Names 923–926: दक्षिणादक्षिणाराध्या — adored by both right and left-handed worshippers; दरस्मेरमुखाम्बुजा — whose lotus face holds a sweet smile; कौलिनी केवला — worshipped as pure knowledge (consciousness) by the spiritual aspirants following the kaula path; अनर्घ्यकैवल्यपददायिनी — confers the priceless fruit of final liberation.

Names 927–933: स्तोत्रप्रिया — fond of hymns in Her praise; स्तुतिमती — the true object, the essence, of all praises; श्रुतिसंस्तुतवैभवा — whose glory is celebrated in the shrutis; मनस्विनी — well-known for Her mind; मानवती — high-minded; She who has great fame; महेशी — the wife of mahesha (Shiva); मङ्गलाकृतिः — of auspicious form.

Names 934–941: विश्वमाता — the mother of the universe; जगद्धात्री — the mother who protects and sustains the world; विशालाक्षी — has large eyes; विरागिणी — dispassionate; प्रगल्भा — skillful and confident; परमोदारा — supremely generous; परामोदा — supremely joyful; मनोमयी — in the form of the mind.

Names 942–947: व्योमकेशी — has the sky as Her hair; विमानस्था — seated in Her celestial chariot; She who journeys in Her celestial chariot along with the gods; वज्रिणी — bears the Vajra (thunderbolt) weapon; वामकेश्वरी — the presiding deity of the vamakeshvara tantra; पञ्चयज्ञप्रिया — fond of the five forms of sacrifices (Agnihotra, Darshapurnamasa, Chaturmasya, goyajna and somayajna); पञ्चप्रेतमञ्चाधिशायिनी — reclines on a couch made of the five corpses.

Names 948–954: पञ्चमी — the fifth (after Brahma, Vishnu, Rudra and Ishvara); पञ्चभूतेशी — the goddess of the five elements; पञ्चसङ्ख्योपचारिणी — worshipped using five objects (fragrance, flower, incense, lamp and food) of worship; शाश्वती — eternal; शाश्वतैश्वर्या — holds eternal sovereignty; शर्मदा — the giver of happiness; शम्भुमोहिनी — deludes Shiva.

Names 955–963: धरा — mother earth; धरसुता — the daughter of dhara (himavat); धन्या — possessses great wealth; She who is extremely blessed; धर्मिणी — righteous; धर्मवर्धिनी — promotes righteousness; लोकातीता — transcends the worlds; गुणातीता — transcends the Gunas; सर्वातीता — transcends everything; शमात्मिका — of the nature of peace and bliss.

Names 964–970: बन्धूककुसुमप्रख्या — resembles the Bandhuka flower in beauty and grace; बाला — never forsakes the nature of a child; लीलाविनोदिनी — delights in Her sport; सुमङ्गली — eternally auspicious; She who never becomes a widow; सुखकरी — gives happiness; सुवेषाढ्या — very attractive in Her beautiful rich garments and ornaments; सुवासिनी — ever auspiciously married.

Names 971–976: सुवासिन्यर्चनप्रीता — pleased by the worship performed by married women; आशोभना — always radiant; शुद्धमानसा — of pure mind; one who purifies the mind of Her worshipers; बिन्दुतर्पणसन्तुष्टा — pleased by offerings to the bindu (of Shri Chakra); पूर्वजा — ahead of everyone; first born; त्रिपुराम्बिका — the mother of the tripuras (three cities).

Names 977–981: दशमुद्रासमाराध्या — worshipped by ten mudras (sarva Sankshobhini, Sarvavidravini, Sarvakarshini, sarvavashankari, Sarvonmadini, sarvamahankusha, sarvakhechari, sarva Bija, sarva yoni, sarva Trikhanda); त्रिपुराश्रीवशङ्करी — for whom Tripurashri is under control; ज्ञानमुद्रा — in the form of the Jnana Mudra; ज्ञानगम्या — to be attained through the yoga of knowledge; ज्ञानज्ञेयस्वरूपिणी — both knowledge and the known.

Names 982–989: योनिमुद्रा — in the form of the Yonimudra; त्रिखण्डेशी — the ruler of the tenth Mudra, the Trikhanda; त्रिगुणा — endowed with the three Gunas of sattva, rajas and tamas; अम्बा — mother of all beings; mother of the universe; त्रिकोणगा — resides in the triangle; अनघा — sinless; अद्भुतचारित्रा — whose deeds are marvelous; वाञ्छितार्थप्रदायिनी — gives all the desired objects.

Names 990–993: अभ्यासातिशयज्ञाता — known only through the exceedingly streneous practice of spiritual discipline; षडध्वातीतरूपिणी — whose form transcends the six paths; अव्याजकरुणामूर्तिः — pure compassion; अज्ञानध्वान्तदीपिका — the bright lamp that dispels the darkness of ignorance.

Names 994–1000: आबालगोपविदिता — known well by all, even by children and cowherds; सर्वानुल्लङ्घ्यशासना — whose commands are not disobeyed by anyone; श्रीचक्रराजनिलया — abides in Shri Chakra, the king of chakras; श्रीमत्त्रिपुरसुन्दरी — the divine Tripurasundari Devi; श्रीशिवा — the auspicious and divine Shiva; शिवशक्तैक्यरूपिणी — the union of Shiva and Shakti into one form; ललिताम्बिका — the divine mother Lalita.