Bharat Devotion

Tirthankara

Katha

The fourth Tirthankara, born with golden radiance to King Samvara and Queen Siddhartha at Ayodhya, traded his throne for the harder crown of liberation.

Ajitanatha, born to King Jitashatru and Queen Vijaya at Ayodhya, became the second Tirthankara whose name declares victory over inner enemies, not outer ones.

The fourteenth Tirthankara, born to King Sinhasena and Queen Suyasha at Ayodhya, renounces a vast kingdom for the boundless liberation his name had promised.

Aranatha, the eighteenth Tirthankara, is recorded in Kalpa Sutra chapter 1 as one of three Tirthankaras who reigned as Chakravartin before renouncing empire.

Chandraprabha, born at Chandrapuri under the sign of the moon, became the eighth Tirthankara whose name, moonlight, teaches that calm is liberation's foundation.

Dharmanatha, the fifteenth Tirthankara, born to King Bhanu and Queen Suvrata at Ratnapuri, carries in his own name the word that anchors this land's moral vocabulary.

Kunthunatha, the seventeenth Tirthankara and sixth Chakravartin, who renounced a universal empire with nothing left to conquer, to seek liberation.

Prince to Omniscient Teacher

The Twenty-Second Tirthankara

The 23rd Tirthankara's Compassion

Mallinatha used a golden statue hollowed with rotting food to teach six royal suitors the impermanence of beauty, becoming the 19th Tirthankara.

The story of the twentieth Tirthankara, born to King Sumitra and Queen Padmavati at Rajgir, in whose distant era Jain tradition places the events later retold in its own Ramayana, the Paumacariya.

Naminatha, the twenty-first Tirthankara, born at Mithila and remembered by the blue water lily that rises clear from the mud that feeds it.

Padmaprabha, born at Kosambi under the sign of a red lotus, became the sixth Tirthankara, a life whose symbol teaches that purity rises untouched from worldly mud.

Pushpadanta, the ninth Tirthankara, born at Kakandi, is remembered by two names: Pushpadanta for his flower-like teeth, and Suvidhinatha for his unwavering right conduct.

The third Tirthankara was named Sambhavanatha, possibility, after his conception in Queen Susena's womb coincided with the end of a famine gripping Shravasti.

Shantinatha, born at Hastinapur the instant an epidemic vanished, ruled as a Chakravarti emperor before becoming the 16th Tirthankara, revered as the queller of calamity.

The tenth Tirthankara, born to King Dridharatha and Queen Nanda, named for a cooling touch that Jain tradition holds relieved his father's incurable fever.

The eleventh Tirthankara, born to King Vishnu and Queen Vishnadevi at Simhapuri, near the ground where the Buddha would later give his first sermon.

Queen Mangala, pregnant with the fifth Tirthankara, settles a bitter custody dispute with a ruse worthy of Solomon, and names her son for the wisdom it revealed.

Suparshvanatha, born at Varanasi, renounced his throne after watching leaves fall, becoming the seventh Tirthankara through the plainest of life's lessons.

Vasupujya, the twelfth Tirthankara, renounced the world as a prince and reached liberation at his own birthplace of Champapuri, per Kalpa Sutra chapter 1.

Vimalanatha, born at Kampilya, was named 'the stainless lord' for a purity visible even before birth, becoming the thirteenth Tirthankara.

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