Parshvanath Chalisa
A Hymn of Praise to Lord Parshvanatha
A Jain chalisa praising Parshvanatha, the 23rd Tirthankara: his life, victory over Kamatha and liberation at Sammet Shikhar; recited for protection.
Verses
Bowing my head at the lotus feet, I offer salutations three times a day. I remember Lord Parshvanath, the compassionate one.
Verse 1
Beloved son of King Ashvasena and Queen Vama, the bestower of happiness. He was the king of Varanasi, an incarnation to save the world.
Verse 2
Victory to Lord Parshvanath, the giver of happiness, the remover of the world's afflictions.
Verse 3
The holy city of Varanasi, where the world's beloved Lord was born.
Verse 4
It was the eleventh day of the dark fortnight of Pausha. All the celestial gods were filled with joy.
Verse 5
The soul of Kamatha, a former enemy, had taken a terrifying stone-like form.
Verse 6
When the Lord was found in deep meditation, Kamatha poured torrents of rain.
Verse 7
Lightning flashed and clouds thundered. Taking a fearsome form, even the gods were alarmed.
Verse 8
The Lord was not at all disturbed. He remained absorbed in meditation, the embodiment of all bliss.
Verse 9
Dharanendra and Padmavati rushed there. They placed a canopy of serpent hoods over the Lord's head.
Verse 10
Kamatha, defeated, came to the Lord's feet. Seeking forgiveness, he destroyed his sins.
Verse 11
The Lord attained omniscience, the giver of bliss. In the divine assembly hall, He became the bestower of knowledge.
Verse 12
From Mount Sammeta, He attained liberation. He showed the path to the abode of liberation.
Verse 13
Whoever sings this Parshvanath Chalisa is freed from all troubles.
Verse 14
Ghosts and evil spirits do not come near those who chant the name of Parshvanath.
Verse 15
The poison of serpents is neutralized; such is the glory of Parshvanath's name.
Verse 16
The childless are blessed with offspring; the poor attain wealth and happiness.
Verse 17
All diseases, sorrows, and ailments are destroyed. One gains a golden body and great fame in the world.
Verse 18
He is the fulfiller of all desires, the ordainer of the destinies of the three worlds.
Verse 19
One who recites this for forty days attains the desired fruit.
Verse 20
Victory to Parshvanath, the giver of bliss. Victory to the father and mother of the three worlds.
Verse 21
Grant refuge at Your feet to Your servant. Carry me across the ocean of worldly existence.
Verse 22
Salutations again and again to Lord Parshva. Remove our troubles. With folded hands I pray, take us across the ocean of birth and death.
Verse 23
Victory, victory to compassionate Parshvanath. Remove our afflictions and grant us welfare.
Verse 24
The wise attain the four goals of life through the nectar-like words of Parshvanath.
Verse 25
He taught non-violence, truth, and non-stealing. He imparted the lesson of renunciation and righteousness.
Verse 26
Shower Your grace upon the entire congregation. Proclaim the victory of the Jain faith.
Verse 27
Victory, victory, victory to Lord Parshva, worshipped by gods, humans, and sages.
Verse 28
O Lord, friend of the humble, remover of sorrows, protect me, O inner knower.
Verse 29
Whoever meditates on this Chalisa daily surely attains liberation.
Verse 30
Proclaim victory to Lord Parshvanath. Open all the knots of your mind.
Verse 31
Victory, victory to Parshva, the conqueror of passions. He fulfills all desires.
Verse 32
One who reads this Parshvanath Chalisa with devotion in the heart, all inauspiciousness is removed, and they attain boundless happiness.
Verse 33
O Lord of Mount Sammeta, compassionate Parshvanath, protect the honor of those who seek Your refuge, and bless them, O Lord.
Verse 34
Worship Guidelines & Chanting Benefits (Phalashruti)
Daily or auspicious lunar days (Ekadashi, Purnima, Pradosham)
Brahma Muhurta (4:00 AM – 6:00 AM) or Evening Dusk (Sandhya)
Ghee lamp (Deepa), Incense (Dhoopa), Fresh flowers & Water offering
- Peace of mind, spiritual upliftment, and harmonious energy in the home
Background
This text is a Jain devotional hymn known as a chalisa (a forty-verse praise poem), dedicated to Lord Parshvanatha, the twenty-third Tirthankara (spiritual teacher) of Jainism. It is part of the wider tradition of Jain stotra literature, composed in a mix of doha and chaupai meters, and is traditionally recited by devotees in the morning or evening, especially on holy days associated with Parshvanatha. The hymn recounts key events from the Tirthankara's life—his birth in Varanasi, his meditation and victory over the demon Kamath, the protection offered by the serpent king Dharanendra and queen Padmavati, his attainment of omniscience, and his final liberation at Sammet Shikhar—while also promising spiritual and worldly blessings to those who recite it with faith.
Did You Know?
Author and Structure
The Parshva Chalisa is a 40-verse hymn in Hindi, composed in the traditional doha (couplet) and chaupai (quatrain) meters. It is part of Jain devotional literature, often recited for protection and blessings. The text narrates key events from the life of Parshvanath, the 23rd Tirthankara (spiritual teacher) in Jainism.
The Story of Kamatha and Dharanendra
Verses 5–10 describe the dramatic confrontation between Parshvanath and the demon Kamatha, his enemy from past lives. Kamatha, taking the form of a massive stone, unleashed a storm with lightning and rain, but Parshvanath remained unmoved in meditation. The serpent king Dharanendra and his queen Padmavati then sheltered the Lord with a canopy of their hoods—a scene iconic in Jain iconography.
Parshvanath's Fourfold Dharma
Verse 25 summarizes the core teachings of Parshvanath: non-violence (ahimsa), truth (satya), non-stealing (achaurrya), and renunciation (tyaga). Unlike Mahavira, the 24th Tirthankara, who added celibacy as a fifth vow, Parshvanath's followers observed these four. This distinction is historically significant in Jain tradition.
The Significance of Mount Sammeta
Verse 12 mentions Parshvanath's liberation on Sammed Shikhar (Mount Sammeta, now Parasnath Hill in Jharkhand, India). This is one of the most sacred Jain pilgrimage sites, where 20 of the 24 Tirthankaras are believed to have attained moksha (liberation). The hill is named after Parshvanath (Parasnath).
Promised Benefits of Recitation
The final verses (13–19, 29, 32–33) list the benefits of reciting the Chalisa: removal of obstacles, protection from ghosts and snakes, granting children to the childless, wealth to the poor, and ultimately liberation. This mirrors the structure of many Hindu and Jain chalisa hymns, emphasizing faith and devotion as the path to worldly and spiritual rewards.
Parshvanatha
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