Chattari Mangalam – The Four Auspicious Prayers of Jainism
The Jain Chattari Mangalam names four auspicious refuges: the Arihantas, Siddhas, Sadhus and the dharma taught by the Kevalis.
Verses
These four are auspicious: the Arhats are auspicious, the Siddhas are auspicious, the Sadhus are auspicious, and the Dharma proclaimed by the Kevalis is auspicious.
Verse 1
These four are supreme in the world: the Arhats are supreme in the world, the Siddhas are supreme in the world, the Sadhus are supreme in the world, and the Dharma proclaimed by the Kevalis is supreme in the world.
Verse 2
I take refuge in these four: I take refuge in the Arhats, I take refuge in the Siddhas, I take refuge in the Sadhus, and I take refuge in the Dharma proclaimed by the Kevalis.
Verse 3
Worship Guidelines & Chanting Benefits (Phalashruti)
Daily or auspicious lunar days (Ekadashi, Purnima, Pradosham)
Brahma Muhurta (4:00 AM – 6:00 AM) or Evening Dusk (Sandhya)
Ghee lamp (Deepa), Incense (Dhoopa), Fresh flowers & Water offering
- Peace of mind, spiritual upliftment, and harmonious energy in the home
Background
This prayer is an integral part of the Jain tradition and is often recited at the beginning of religious rituals, as a daily prayer, or at the start of any auspicious task. The 'Four Auspicious Ones' are considered extremely sacred in Jainism, symbolizing spiritual progress and welfare. It is also regularly used by ascetics and saints. The prayer is traditionally recited within the Pratikramana liturgy and is associated with the Avashyaka literature of the Jain Agamas.
Did You Know?
Core Jain Prayer
This chant is one of the most essential daily recitations for Jains, often called the 'Chattari Mangalam' (Four Auspicious Ones). It is recited at the start of rituals, meditation, or any important task to invoke blessings and set a pure intention.
Four Supreme Refuges
Unlike the more familiar Namokar Mantra (which honors five supreme beings), this prayer focuses on just four: perfected beings (Arhat), liberated souls (Siddha), ascetics (Sadhu), and the eternal truth of the dharma taught by omniscient ones (Kevali). This condensed version is especially common in the Svetambara Jain tradition.
Three Layers of Meaning
The text repeats the same four entities with three different attributes: they are auspicious (mangalam), supreme in the world (loguttama), and worthy as a refuge (saranam). This triple structure reinforces the idea that these four pillars are both holy, highest, and the ultimate shelter for spiritual seekers.
Language of the Ancients
The verses are composed in Ardhamagadhi Prakrit, the ancient language spoken by Lord Mahavira and adopted for early Jain scriptures. While Sanskrit was used later for commentaries, using Prakrit helps preserve the original feel and sacred sound of the teachings.
The Dharma Defined
'Kevli Pannatto Dhammo' refers to the dharma (truth or path of righteousness) as proclaimed by the Kevali (omniscient beings). This highlights that the teachings come directly from those who have achieved total knowledge, making them authoritative and complete.
Mahavira
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