Verse
Invocation and Meditation: Of this Shri Rama Raksha Stotra hymn, Sage Budha Kaushika is the seer (Rishi), Shri Sita-Ramachandra is the presiding deity, Anushtubh is the meter, Sita is the divine power (Shakti), Hanuman is the pin (Kilaka), and it is chanted for the loving grace of Lord Ramachandra. Meditation: One should meditate on Lord Ramachandra whose arms reach down to His knees, holding arrows and bow, seated in the lotus posture, robed in yellow silk, with gracious serene eyes rivaling fresh lotus petals, His compassionate gaze meeting the lotus face of Mother Sita seated on His left lap, radiant with the blue lustre of a raincloud, adorned with diverse divine jewels and a majestic crest of matted locks. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 1
The sacred life and exploits of Lord Raghunatha expand across a hundred crore (one billion) verses. Even a single syllable of this holy narrative destroys the greatest sins of humanity. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 1
Having meditated upon Lord Rama, dark-complexioned like the blue lotus, lotus-eyed, accompanied by Janaki (Sita) and Lakshmana, and crowned with matted hair; (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 2
Who holds a sword, quiver, bow, and arrows in His hands, the destroyer of demons, the unborn and all-pervading Lord who manifested through His own divine sport to protect the universe; (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 3
The wise should recite the Rama Raksha stotra, which annihilates all sins and fulfills all pure desires: May Raghava protect my head, and may the son of Dasharatha protect my forehead. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 4
May the son of Kausalya protect my eyes, may the beloved of Sage Vishvamitra protect my ears, may the protector of the Vedic sacrifice protect my nose, and may the affectionate brother of Lakshmana (Saumitri) protect my mouth. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 5
May the repository of all knowledge protect my tongue, may He who is revered by Bharata protect my throat, may the wielder of celestial weapons protect my shoulders, and may the breaker of Shiva's bow protect my arms. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 6
May the Lord of Sita protect my hands, may the conqueror of Parashurama (Jamadagni's son) protect my heart, may the slayer of the demon Khara protect my torso, and may the refuge of Jambavan protect my navel. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 7
May the master of Sugriva protect my waist, may the lord of Hanuman protect my hips, may the foremost of the Raghus, who destroyed the demonic lineage, protect my thighs. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 8
May the builder of the bridge protect my knees, may the slayer of ten-headed Ravana protect my shins, may the bestower of sovereignty upon Vibhishana protect my feet, and may Lord Rama protect my entire body. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 9
The virtuous devotee who recites this protective armor imbued with Rama’s power attains long life, happiness, noble offspring, victory, and modesty. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 10
Evil spirits, roaming invisible in the netherworld, upon the earth, or in the sky, are powerless even to look upon one who is shielded by the names of Rama. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 11
Remembering the Lord as Rama, Ramabhadra, or Ramachandra, a human being is never tainted by sins and attains both worldly enjoyment and spiritual liberation. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 12
He who wears upon his throat this stotra protected by the single world-conquering mantra of Rama’s name holds all accomplishments (siddhis) in the palm of his hand. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 13
Whoever meditates upon this Rama Kavacha, known as the Adamantine Cage (Vajra Panjara), finds his commands obeyed everywhere and attains victory and auspiciousness. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 14
Just as Lord Shiva (Hara) instructed this Rama Raksha hymn in a dream, so did Sage Budha Kaushika write it down verbatim upon waking in the morning. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 15
He who is the garden of wish-fulfilling trees, the termination of all misfortunes, and the delight of the three worlds—that glorious Lord Rama is our Sovereign Master. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 16
Ever-youthful, endowed with supreme beauty, tender yet of mighty strength, with large eyes like blooming lotuses, clad in garments of bark and black deerskin; (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 17
Living on fruits and roots, self-controlled, dedicated ascetics observing celibacy—these two sons of Dasharatha, the brothers Rama and Lakshmana; (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 18
The refuge of all living beings, the foremost among all archers, the destroyers of demonic hordes—may these two exalted descendants of Raghu protect us! (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 19
With strung bows in hand, touching their arrows, equipped with quivers containing inexhaustible shafts—may Rama and Lakshmana ever walk ahead on my path for my protection. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 20
Ever prepared, armored, sword-bearing, armed with bow and arrows, youthful—may Rama, accompanying Lakshmana, protect our heartfelt aspirations as we journey. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 21
Rama, son of Dasharatha, valiant hero, served faithfully by Lakshmana, mighty, scion of Kakutstha, the Perfect Cosmic Person, son of Kausalya, foremost of Raghus; (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 22
Known through Vedanta, Sovereign Lord of sacrifices, the ancient Supreme Person, the beloved of Janaki, radiant and glorious, endowed with immeasurable valor; (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 23
My devotee who recites these sacred names daily with pure faith obtains merit greater than performing an Ashvamedha sacrifice, of this there is no doubt. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 24
Those who praise with these divine names Lord Rama—complexioned like green durva grass, lotus-eyed, and robed in yellow garments—are no longer bound by worldly transmigration. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 25
I bow unto Rama, elder brother of Lakshmana, foremost of Raghus, beloved of Sita, supremely beautiful, scion of Kakutstha, ocean of compassion, treasury of virtues, dear to the wise, righteous, king of kings, true to His pledge, son of Dasharatha, dark-complexioned, embodiment of peace, delight of the universe, crest-jewel of Raghu's clan, and slayer of Ravana. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 26
Salutations unto Rama, unto Ramabhadra, unto Ramachandra, the Creator, the Lord of the Raghus, the Supreme Master, and the Lord of Sita. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 27
Shri Rama, Rama, delight of the Raghus, Rama, Rama! Shri Rama, Rama, elder brother of Bharata, Rama, Rama! Shri Rama, Rama, invincible in battle, Rama, Rama! Shri Rama, Rama, be my refuge, Rama, Rama! (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 28
I remember the holy feet of Shri Ramachandra with my mind; I praise the holy feet of Shri Ramachandra with my speech; I bow down to the holy feet of Shri Ramachandra with my head; I take unconditional refuge in the holy feet of Shri Ramachandra. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 29
Rama is my mother, Ramachandra is my father; Rama is my master, Ramachandra is my intimate friend; the compassionate Ramachandra is my all in all. I know of no other; no other do I know; truly, I know no other! (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 30
On whose right stands Lakshmana, on whose left is the daughter of Janaka (Sita), and before whom bows Maruti (Hanuman)—unto that Joy of the Raghu dynasty I bow in devotion. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 31
The delight of all worlds, steadfast in the arena of battle, lotus-eyed, lord of Raghu's race, the embodiment of compassion, and ocean of mercy—unto that Shri Ramachandra I surrender myself. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 32
Swift as thought, possessed of speed rivaling the wind, master over all senses, foremost among the intelligent, son of the Wind God, chief of the monkey troops, and devoted messenger of Shri Rama—unto him (Hanuman) I take refuge. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 33
Sitting upon the lofty branch of poetic inspiration, singing melodiously the sweet syllables 'Rama, Rama'—unto that cuckoo-like sage Valmiki I bow with deepest reverence. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 34
The remover of all distress, the giver of all spiritual and material wealth, the joy of all creation—unto that glorious Lord Rama I bow again and again. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 35
The thunderous roar of the holy chant 'Rama! Rama!' roasts the seeds of rebirth and worldly entrapment, gathers all true happiness and spiritual wealth, and strikes terror into the messengers of death. (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 36
Rama, the jewel among kings, is ever victorious (Nominative: Rama); I worship Rama, the Lord of Lakshmi (Accusative: Ramam); by Rama the armies of nocturnal demons were destroyed (Instrumental: Ramena); salutations unto that Rama (Dative: Ramaya); there is no refuge higher than Rama (Ablative: Ramat); I am the devoted servant of Rama (Genitive: Ramasya); may my mind forever merge in Rama (Locative: Rame); O Lord Rama, uplift and deliver me (Vocative: Bho Rama)! (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 37
Lord Shiva said unto Parvati: O beautiful-faced goddess! Repeating 'Rama, Rama, Rama', I delight in that enchanting name of Rama; the single holy name of Rama is truly equal to the entire Thousand Names of God (Vishnu Sahasranama)! (Heiliger Vers aus dem Shri Rama Raksha Stotram).
Vers 38
Anbetungsrichtlinien und Vorteile des Chants (Phalashruti)
PhalashrutiTäglich oder an heiligen Mondtagen (Ekadashi, Purnima)
Brahma Muhurta (4:00 – 6:00 Uhr) oder Abenddämmerung
Ghee-Lampe, Weihrauch, frische Blüten und Wasseropfer
- Geistiger Friede, spiritueller Aufstieg und harmonische Energie
Hintergrund
Das Shri Rama Raksha Stotram ist ein Raksha, eine Schutzhymne nach Art eines Kavacha, einer Rüstung, in der der Verehrende seinen Körper Glied für Glied der Obhut Ramas anvertraut. Es umfasst 38 Verse im Anushtubh-Versmaß, denen ein einleitendes Gelübde und ein Meditationsvers vorangehen. Das Gelübde nennt den Seher Budha Kaushika, die Gottheiten Sita und Ramachandra, die Kraft Sita und den Pflock oder Kilaka Hanuman und besagt, dass die Hymne zur Gnade Ramachandras rezitiert wird. Vers 15 erzählt von ihrer Entstehung: Wie Hara, also Shiva, es ihm im Traum aufgetragen hatte, erwachte Budha Kaushika im Morgengrauen und schrieb sie nieder. Der Text von Sanskrit Documents nennt ihn als Verfasser. Familien rezitieren sie für Schutz und Frieden des Herzens, und die abschließenden Verse wenden sich von der Rüstung zur Hingabe im Namen Ramas.
Über diesen Text
Verfasst von: Sage Budha Kaushika
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Ein Traum in Vers 15
Der Hymnus selbst sagt, wie er entstand. Vers 15 besagt, dass Budha Kaushika ihn am Morgen niederschrieb, genau so, wie Hara, Shiva, es ihm im Traum mitgeteilt hatte.
Der Körper in Ramas Obhut
Die Verse 4 bis 9 geben jedem Körperteil einen Namen Ramas als Wächter. Raghava beschützt den Kopf, Kausalyeya die Augen, Vishvamitrapriya die Ohren, Makhatrata die Nase, Vidyanidhi die Zunge, Dashamukhantaka die Schienbeine und Vibhishanashridah die Füße. Vers 9 endet mit der Bitte an Rama, den ganzen Körper zu bewahren.
Der Diamantenkäfig
Vers 14 nennt den Hymnus Ramas Kavacha mit dem Namen Vajrapanjara, der Käfig aus Diamant. Wer sich seiner erinnert, so heißt es, findet seine Befehle ungehindert und erlangt überall Sieg und Wohlergehen.
Rama in allen acht Kasus
Vers 37 verwendet das Wort Rama in allen acht Kasus der Sanskrit-Grammatik: Ramo, Ramam, Ramena, Ramaya, Ramat, Ramasya, Rame und bho Rama. Es ist ein Vers, den sowohl ein Grammatikschüler als auch ein Verehrer genießen kann.
Tausend Namen in einem
Vers 38 wird von Shiva zu Parvati gesprochen, die er varanane nennt, die Schönantlitzige. Er sagt, dass der Name Rama, als Rama Rama Rama gesprochen, den tausend Namen Vishnus gleichkommt. Vers 34 ehrt Valmiki als den Kuckuck, der auf dem Zweig der Dichtkunst sitzt und Rama, Rama singt.
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