The White Umbrella Protection Dhāraṇī (Sitatapatra)
A protective Buddhist dharani invoking Sitatapatra, the White Umbrella goddess born of the Buddha's ushnisha, to shield practitioners from harm.
Verses
Homage to all Buddhas and Bodhisattvas.
Verse 1
OṂ! O White Umbrella Goddess, the sacred crown of all Thus-Gone Ones — HŪṂ PHAT! HŪṂ! Protect me! HŪṂ! Ni! So be it!
Verse 2
OṂ! O White Umbrella Goddess, praised by the host of seers, the sacred crown of all Thus-Gone Ones — HŪṂ PHAT! HŪṂ! Protect me! HŪṂ! Ni! So be it!
Verse 3
OṂ! O White Umbrella Goddess, the sacred crown of all Thus-Gone Ones — HŪṂ PHAT! HŪṂ! Protect me! HŪṂ! Ni! So be it!
Verse 4
Worship Guidelines & Chanting Benefits (Phalashruti)
Daily or auspicious lunar days (Ekadashi, Purnima, Pradosham)
Brahma Muhurta (4:00 AM – 6:00 AM) or Evening Dusk (Sandhya)
Ghee lamp (Deepa), Incense (Dhoopa), Fresh flowers & Water offering
- Peace of mind, spiritual upliftment, and harmonious energy in the home
Background
This text is a Buddhist dhāraṇī (a protective chant or incantation) associated with the deity Sitatapatra, the 'White Umbrella' goddess who shields beings from harm, fear, and negative forces. It is part of the Vajrayana Buddhist tradition, particularly revered in Tibetan and Nepalese Buddhism. Traditionally, it is recited for protection, purification, and to remove obstacles, often as part of daily practice or during times of danger. The verses invoke the power of all Buddhas and Bodhisattvas, and the mantra itself is believed to embody the protective energy of the Buddha's ushnisha (the crown protuberance symbolizing enlightenment). The dhāraṇī is preserved in the Tibetan Kangyur's tantra section as the Ārya-tathāgatoṣṇīṣa-sitātapatrā-aparājitā-mahāpratyaṅgirā-paramasiddhi-nāma-dhāraṇī, catalogued as Toh no. 590, and a Sanskrit-Tibetan edition of this text is preserved in the Internet Archive's Buddhist manuscript collections.
Did You Know?
Deity
Sitatapatra (White Umbrella) is a female Buddhist protector deity, often shown with many heads and arms holding white umbrellas. Her mantra is chanted to shield practitioners from harm, negative forces, and obstacles.
Origin
The mantra invokes the uṣṇīṣa (crown protuberance) of all Tathagatas (Buddhas) — a physical mark of enlightenment. The phrase “Sarvatathāgatoṣṇīṣa” means “from the ushnisha of all Thus-Gone Ones,” making this a direct appeal to the Buddha’s own protective power.
Structure
The mantra opens with homage to all Buddhas and Bodhisattvas, then calls upon Sitatapatra. The seed syllables “hūṃ phaṭ” are potent sounds that destroy negativity, while “svāhā” at the end is an offering seal, common in Buddhist mantras.
Practice
In Tibetan Buddhism, this dhāraṇī is recited to avert calamities, epidemics, and black magic. Practitioners often visualize a white umbrella radiating light above them, creating an impenetrable sphere of protection.
Textual tradition
The Sitatapatra Sutra is a tantric text preserved in the Tibetan Kangyur. It is considered a paritta (protective scripture) and is chanted for blessings, safety during travel, and purification of negative karma.
Buddha
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