Krishna Ashtakam
Eight Verses of Praise to Lord Krishna
Krishna Ashtakam: eight Sanskrit verses of praise, each ending 'Krishnam vande jagadgurum', and a ninth verse on the fruit of reciting it.
Verses
I bow to Krishna, the divine son of Vasudeva, the destroyer of Kamsa and Chanura, the supreme joy of Devaki, the teacher of the universe.
Verse 1
I bow to Krishna, who shines with the hue of the flax flower, adorned with a garland and anklets, wearing jeweled bracelets and armlets, the teacher of the universe.
Verse 2
I bow to Krishna, whose hair is curly, whose face is like the full moon, who wears radiant earrings, the teacher of the universe.
Verse 3
I bow to Krishna, whose fragrance is of mandara blossoms, who has a charming smile, four arms, and a peacock feather adorning his crown, the teacher of the universe.
Verse 4
I bow to Krishna, whose eyes are like fully bloomed lotus petals, whose complexion resembles a blue cloud, the crest jewel of the Yadava dynasty, the teacher of the universe.
Verse 5
I bow to Krishna, who sports with Rukmini in divine pastimes, who is beautifully clad in yellow silk, who is fragrant with tulsi, the teacher of the universe.
Verse 6
I bow to Krishna, whose chest is marked with the kumkum from the gopis' breasts, the abode of Goddess Lakshmi, the mighty archer, the teacher of the universe.
Verse 7
I bow to Krishna, who bears the Srivatsa mark, whose chest is broad, who is adorned with a forest garland, who holds the conch and discus, the divine Lord, the teacher of the universe.
Verse 8
This holy octet on Krishna, whoever recites upon rising in the morning, the sins committed in millions of births are destroyed by its remembrance.
Verse 9
Worship Guidelines & Chanting Benefits (Phalashruti)
Wednesday (Budhwar), Thursday (Guruwar) & Ekadashi
Early Morning (Brahma Muhurta) or Sandhya (Twilight)
Tulsi leaves, Butter (Makhan), Mishri, Yellow flowers & Chandan
- Awakening of pure divine love (Prema Bhakti), mental joy, and freedom from anxiety
Background
This is the Krishna Ashtakam that begins 'Vasudeva-sutam devam': eight verses, each closing with 'Krishnam vande jagadgurum', and a ninth verse stating the fruit of reciting it at dawn. The Sanskrit of verse 1 also stands as Narada's salutation in the Garga Samhita, Mathura-khanda 5.1.1. The full eight-verse hymn is printed in common stotra collections without a verified author; some popular sources credit Adi Shankaracharya, but no manuscript evidence for that was found, so the authorship is left open.
Did You Know?
Refrain
Every verse ends with 'Krishnam vande jagadgurum', 'I bow to Krishna, teacher of the world'. The repeated line makes the hymn easy to learn by heart and turns each description into an act of salutation.
Garga Samhita
The words 'Vasudeva-sutam devam kamsa-chanura-mardanam' appear as Garga Samhita 5.1.1 in the Mathura-khanda, where the sage Narada speaks them as a salutation before telling King Bahulashva of Krishna's pastimes at Mathura.
Form in Verse
Verses 2 to 8 paint the Lord's form: the flax-flower dark colour, curling locks, bright earrings, peacock-feather crown, lotus-petal eyes, yellow silk, the Shrivatsa mark, the conch and the discus.
Rukmini and the Gopis
Verse 6 names Rukmini and the yellow garment, and verse 7 speaks of the saffron mark on his chest, a sign of the gopis' love. One salutation thus holds both Dwarka and Vrindavan.
Fruit of Recitation
Verse 9 says that whoever recites the ashtakam after rising in the morning has the sins of crores of births undone by the mere remembrance. Such a phala-shruti is a customary closing in stotras.
Krishna
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