Aghorakavacham or Aghora Murti Kavacham
A protective armor prayer to Shiva in his Aghora form, shielding every limb and all ten directions, framed as a dialogue between Bhairava and the Goddess.
Verses
Om, salutations to Lord Ganesha. Now begins the writing of the Aghora Kavacham. Salutations to Lord Aghora Bhairava. Bhairavi said: O Lord, ocean of compassion, the one who enables us to cross the ocean of scriptures! You had previously granted me a boon; please be pleased to bestow it upon me now.
Verse 1
Bhairava said: Truly, a boon was granted earlier. O Parvati, ask for a boon! Whatever desire is in your heart, I am capable of bestowing it.
Verse 2
The Goddess said: O Mahadeva! Out of compassion, please tell me quickly the Aghora Kavacha, which is rare even for the gods, if I am dear to you.
Verse 3
Bhairava said: I shall describe the supreme Aghora Kavacha, endowed with great mantras. This is a supreme secret and truth, which should not be revealed to wicked-minded persons.
Verse 4
For this Shri Aghora Kavacha, the Sage is Mahakala Bhairava, the metre is Anushtup, and the presiding Deity is Shri Kalagnirudra. 'Kshmeem' is the seed (Beeja), 'Kshmaam' is the power (Shakti), and 'Kshmah' is the pin (Keelaka). This armor is recited for the attainment of Shri Aghora Vidya.
Verse 5
Now the Mantra: Salutations to the Aghoras (peaceful forms), to the Ghoras (terrible forms), and to those who are even more terrible than the terrible. Salutations everywhere and in all ways to all those forms of Rudra.
Verse 6
May Om auspicious Aghora protect my head. May Shri Aghora protect my forehead. May Hreem Ghora protect my eyes. May Kleem Ghora protect my ears.
Verse 7
May Sauh Tarebhyah protect my temples. May Ksham protect my nose from all sides. May Sharva Aghora protect my mouth, and may Sarva protect my neck.
Verse 8
May Ghora protect my shoulders. May Jwalannamah protect my hands. May Jwalana protect my chest, and may Prajwala-Rudraka protect my abdomen.
Verse 9
May Prajwala-roopebhyah protect my flanks. May the embodiment of Aghora protect my navel. May Shoolapani protect my genital organ, and may Rudra always protect my secret parts.
Verse 10
May Amritamoorti protect my waist. May Neelakantha protect my secret region. May Chandrajata protect my thighs, and may Tripurantaka protect me.
Verse 11
May Trilocana protect my calves. May Yajnaroopa protect my ankles. May Aghora protect the soles of my feet, and may Aghora Bhairava protect my feet.
Verse 12
From feet to head, may Lord Shiva in the form of Aghora protect me. From head to feet, may Aghora Bhairava protect me.
Verse 13
In the morning, may Bhairava protect me. At noon, may Batuka protect me. In the evening, may Mahakala protect me, and at night, may Kala Bhairava protect me.
Verse 14
At midnight, may Ghora Himself protect me. At the end of the night, may the embodiment of Nectar protect me. In the east, may the Rigveda protect me, and in the south, may the Yajurveda protect me.
Verse 15
In the west, may the Samaveda protect me; in the north, the Atharvaveda; in the south-east (Agneya), Agni; and in the south-west (Nairitya), Nityachetana.
Verse 16
In the north-west (Vayavya), may Raudraroopa protect me; in the north-east (Eeshana), Kalashasana; above, Urdhvareta; and in the nether world (Patala), Parameshwara.
Verse 17
In all ten directions, may Lord Kalagnirudra always protect me. May Kalagni protect me from fire, and Vayubhakshaka protect me from wind.
Verse 18
From water, may Aurvamukha protect me; on the path, may Shankara protect me. While seated, may Yogadhyeya protect me, and while walking, may the one in the form of wind protect me.
Verse 19
Inside the house, may Sharva always protect me, and outside the house, Vrishadhwaja. At all places and at all times, may Aghora and Ghoraka protect me.
Verse 20
In battle, in the royal court, in impassable places, during famine, in an assembly of enemies, while gambling, in fear of epidemics, in the nation, during devastation, or among opposing disputants...
Verse 21
...from Aghora (gentle) forms, Ghora (terrible) forms, and forms even more terrible than Ghora, may Ghora Bhairava protect me; may He also protect me in the battle of desire.
Verse 22
May I be protected from all sides, from all kinds of fears, and while taking meals. O forms of Rudra, salutations unto you! May Ghora Bhairava protect me.
Verse 23
Everywhere, forever, in all limbs, and in all kinds of fear, may Aghoraka, the essence of the seed mantras 'Ham Yam Ram Lam Vam Sham Sham Sam Ham Lam Kshah', protect me.
Verse 24
May the mantra 'Aghorastraya Phat' protect me, and may Aghora along with Bhairava protect me. Whichever place was omitted from remembrance or whichever spot has not been named here...
Verse 25
...in all those places, may Aghora along with Bhairava protect me. May He also protect my wife, sons, friends, daughter, and all possessions belonging to me.
Verse 26
May Aghora and Ghoraka always protect all of those. While bathing, offering praise, chanting, reciting, and performing homa (fire ritual), may Aghoraka in the form of the mantra 'Kshah' protect me.
Verse 27
Salutations to the Aghora forms, to the Ghora forms, and to forms even more terrible than Ghora. Salutations to the forms of Rudra who protect all from every direction.
Verse 28
With the mantra 'Om Shreem Hreem Kleem Sauh Kshmam', may Shri Aghoraka protect me eternally. Thus ends this most secret Kavacha, which is rare to obtain in all the three worlds.
Verse 29
O Goddess! This divine Kavacha is endowed with root mantras, is the supreme essence of the three worlds, and this secret armor should never be given or spoken to those who are unqualified.
Verse 30
An uninitiated mantra seeker should not ask for this nor chant its praise. It should not be given to an uninitiated disciple, nor even to one's own son (Sharajanma - Kartikeya).
Verse 31
"It should neither be given nor recited to others" — listen to this command of mine. And now listen to the supreme and glorious greatness of this excellent armor.
Verse 32
When an uninitiated seeker desiring knowledge recites this, he should indeed be considered initiated, and he becomes a knower of mantras and a supreme practitioner.
Verse 33
Whoever recites this mentally at night, during Brahma-muhurta, at the time of worship, or at midnight, all eight Siddhis come into his hands.
Verse 34
Upon seeing bad dreams, when in bondage, in severe distress, in a dense forest, on the ocean, or in times of fear, O Beloved! the mantra practitioner who is a storehouse of knowledge should recite this king of armors.
Verse 35
By reciting this armor, all those fears are completely appeased. This Aghora Kavacha, which embodies Rajas, Sattva, and Tamas qualities, should be recited.
Verse 36
Whatever desire the seeker holds in his heart, he obtains it all. On a Sunday or an auspicious day of Lord Shiva, having written it on Bhojpatra (birch bark) with kumkum (saffron)...
Verse 37
...or merely by partaking of pure food and wearing it on the head or on the arm, the seeker immediately attains the desired fruit according to his wish.
Verse 38
In whose house or temple this Aghora Kavacha resides, there knowledge, fame, wealth, health, and prosperity increase; of this there is no doubt.
Verse 39
Whoever chants the Aghora Vidya without this Kavacha, his knowledge and chanting become fruitless; therefore, one should always recite this righteousness-embodied armor.
Verse 40
By chanting the Aghora mantra-vidya, stotra, and mantra, spiritual perfection (siddhi) is attained instantly by the grace of Lord Aghora.
Verse 41
Thus, O Goddess of the God of gods! the Aghora Kavacha should be remembered and recited.
Verse 42
Worship Guidelines & Chanting Benefits (Phalashruti)
Monday (Somwar) & Pradosham
Early Morning (Brahma Muhurta) or Evening Twilight (Sandhya)
Bilva leaves, Ganga water, Bhasma (sacred ash), Dhatura & White flowers
- Inner stillness, destruction of negative karma, and freedom from fear of death (Mrityunjaya)
Background
This kavacham belongs to the Shaiva tantric tradition. The Sanskrit Documents text gives its source as the Rudrayamala Tantra, in the Aghora Sahasranama section, and presents it as a conversation between the Goddess and Bhairava, the fierce form of Shiva. A 'kavacham' is an armor: a hymn recited to invoke divine protection over the body and mind. Practitioners recite it with reverence in daily worship or meditation to ward off fear and obstacles.
Did You Know?
Divine dialogue
The text opens in verses 1 to 3 with an intimate conversation between the Goddess and Lord Bhairava, where she asks him to reveal the rare armor of Aghora that even the gods find hard to obtain.
The Core Mantra
The text prominently features the sacred Aghora mantra—addressing the fierce yet compassionate forms of Lord Shiva—acting as the spiritual foundation of the entire prayer.
Comprehensive shielding
In verses 5 to 22 the armor covers the forehead, eyes, nose, mouth and every limb down to the feet, then the hours of the day and night, the ten directions and places of danger, each with a name of Shiva or Bhairava.
Sacred secrecy
In verses 28 to 30 Lord Bhairava calls this armor a supreme secret that is not to be given, spoken or taught to the uninitiated, even to a disciple or a son who has not received initiation.
Fruits of devotion
Verses 31 to 37 promise success to the reciter, freedom from fear in dreams, bondage, forest and sea, and growth of learning, fame, health and wealth in the home where the armor is kept.
Shiva
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