Shiv Chalisa (Forty Verses to Shiva)
A forty-verse hymn to Lord Shiva composed by the poet-saint Ayodhyadas, recounting his divine acts and recited for grace and relief from troubles.
Verses
Opening Dohas (Mangalācharaṇa)
Introductory couplets invoking the Guru and Divine grace before the forty chaupais.
Victory to Lord Ganesha, the son of Girija, who is the source of all auspiciousness and wisdom. Ayodhyadas says: O Lord, grant me the boon of fearlessness.
Verse Dohā
The Forty Verses (Chaupais)
The core forty verses celebrating the divine glory, valour, and boundless compassion of the Lord.
Victory to the Lord of Girija, who is compassionate to the poor and always protects the saints.
Verse 1
On His forehead, the crescent moon shines beautifully. In His ears are earrings made of serpent hoods.
Verse 2
His body is fair, and the Ganges flows from His head. He wears a garland of skulls and smears ashes on His body.
Verse 3
His garment is the skin of a tiger, which looks splendid. Seeing His beauty, even serpents and sages are enchanted.
Verse 4
He is the beloved of His mother Maina. On His left side, the beautiful form of Parvati shines uniquely.
Verse 5
In His hand, the trident shines with great splendor. He always destroys the enemies.
Verse 6
Nandi and Ganesha are present there, like lotuses in the middle of an ocean.
Verse 7
Kartikeya, Shyam, and the lord of the ganas – no one can fully describe this divine vision.
Verse 8
Whenever the gods cried out to You, O Lord, You Yourself removed their sorrows.
Verse 9
The demon Tarakasura caused great havoc. All the gods together bowed to You.
Verse 10
You immediately sent the six-faced Kartikeya, who in a moment killed and felled him.
Verse 11
You Yourself destroyed the demon Jalandhara. Your good fame is known throughout the world.
Verse 12
You waged war against the demon Tripurasura. Showing grace to all, You saved them.
Verse 13
Bhagiratha performed great penance, and You, O Destroyer of cities, fulfilled his earlier promise.
Verse 14
Among givers, there is none equal to You. Your servant always offers this praise.
Verse 15
The Vedas have sung Your glory. You are indescribable, beginningless, and Your mystery cannot be fathomed.
Verse 16
During the churning of the ocean, a flame appeared. Gods and demons were distressed by its burning.
Verse 17
You showed compassion and helped there. Then You became known as Neelkantha.
Verse 18
When Lord Ramachandra worshipped You, after conquering Lanka, You gave him Vibhishana.
Verse 19
You were holding a thousand lotuses. Then, O Destroyer of cities, You tested the devotee.
Verse 20
You hid one lotus, O Lord. The lotus-eyed one wished to worship with that.
Verse 21
Seeing such difficult devotion, Lord Shankara became pleased and granted the desired boon.
Verse 22
Victory, victory, victory to You, O infinite and indestructible one! You bestow grace and dwell in the hearts of all.
Verse 23
All the wicked constantly torment me. I wander about and find no peace.
Verse 24
I cry out, "Save me, save me, O Lord!" At this moment, come and rescue me.
Verse 25
Take Your trident and strike down my enemies. Come and deliver me from this distress.
Verse 26
Even though I have mother, father, and brothers, no one asks about me in times of trouble.
Verse 27
You alone are my master and my only hope. Come and remove my great afflictions.
Verse 28
You always give wealth to the poor. Whoever seeks from You receives the fruit.
Verse 29
How can I offer praise to You? O Lord, forgive my faults now.
Verse 30
O Shankara, You are the destroyer of troubles, the cause of auspiciousness, and the remover of obstacles.
Verse 31
Yogis, ascetics, and sages meditate on You. Goddess Saraswati and sage Narada bow their heads to You.
Verse 32
Salutations, salutations, victory and homage to Shiva! Even gods like Brahma cannot fathom Your limits.
Verse 33
Whoever recites this hymn with focused mind, Lord Shambhu becomes their helper.
Verse 34
Even if someone is a debtor or a sinner, reciting this purifies them.
Verse 35
If someone desires a son, surely by Shiva's grace they will obtain one.
Verse 36
On the thirteenth lunar day, a learned priest should perform a homa with meditation.
Verse 37
One who always observes the vow on the thirteenth day will never have afflictions in their body.
Verse 38
Offer incense, lamp, and food, and recite this hymn before Lord Shankara.
Verse 39
It destroys sins of many births, and at the end, one attains the abode of Shiva.
Verse 40
Ayodhyadas says: I place my hope in You. Knowing all my sorrows, please remove them.
Verse 41
Concluding Doha
Concluding couplet praying for the Lord to reside eternally in the devotee's heart.
Every day, with regularity, in the morning, I recite the Chalisa. O Lord of the world, fulfill my heart's desires.
Verse Dohā 1
In the month of Margashirsha, on the sixth day, in the Hemanta season, in the year sixty-four, this hymn of praise to Shiva, the Chalisa, was completed for the welfare of all.
Verse Dohā 2
Worship Guidelines & Chanting Benefits (Phalashruti)
Monday (Somwar) & Pradosham
Early Morning (Brahma Muhurta) or Evening Twilight (Sandhya)
Bilva leaves, Ganga water, Bhasma (sacred ash), Dhatura & White flowers
- Inner stillness, destruction of negative karma, and freedom from fear of death (Mrityunjaya)
Background
This hymn is part of the wider Shaiva devotional tradition of North India, traditionally attributed to the poet-saint Ayodhyadasa. Its verses retell Shiva legends found across the Puranas, including the Shiva Purana. It is commonly recited by devotees as a daily prayer or on special occasions such as Mondays (considered sacred to Shiva) and during the month of Shravan. The piece is known as a Chalisa — a forty-verse devotional poem — and is used to invoke Lord Shiva's protection, blessings, and removal of obstacles.
About this Text
Composed by: Ayodhyadas
Did You Know?
Author and Date
The Shiv Chalisa was composed by the poet-saint Ayodhyadas, who lived in the 17th–18th century. The closing verse states it was completed on the sixth day of the bright fortnight of Margashirsha (November–December) in Vikram Samvat 1764 (1707 CE), during the Hemant (pre-winter) season.
Structure and Name
The hymn is called "Chalisa" because it contains exactly forty verses (chaupais) of praise, framed by an opening and closing doha (couplet). This format, popularized by Tulsidas's Hanuman Chalisa, is a standard devotional genre in North Indian bhakti.
Mythological Highlights
The text recounts several key Shiva legends: his destruction of the demon Tarakasura (through his son Kartikeya), slaying the demon Jalandhara, burning the three cities of Tripurasura, and granting the river Ganga's descent to earth after King Bhagiratha's penance. It also references Shiva's test by Rama, who offered a thousand lotuses—Shiva hid one, and Rama offered his own lotus-like eye instead, winning Shiva's favor.
Promised Benefits
Verses 34–40 list the rewards for reciting the Chalisa with devotion: Shiva becomes one's helper, debts are cleared, childless couples obtain offspring, and recitation on the thirteenth lunar day (trayodashi) with offerings removes sins and grants a place in Shiva's abode (Shivapur).
Unique Detail of the Eye Offering
The story of Rama offering his eye to replace a missing lotus is a distinctive episode in the Chalisa (verses 20–22). It illustrates the intensity of Rama's devotion and Shiva's testing of his bhaktas, a theme less commonly emphasized in other Shiva hymns.
Shiva
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