Shri Suktam
The Vedic Hymn to Lakshmi, Goddess of Prosperity
The Sri Suktam, a Rigvedic khila hymn that invokes Lakshmi, through Jatavedas (Agni), for prosperity and grace.
Verses
O Jātaveda (Agni), bring to me Lakṣmī, who is of golden hue, beautiful, adorned with garlands of gold and silver, radiant as the moon, and made of gold.
Verse 1
O Jātaveda, bring to me that unfailing Lakṣmī through whom I may obtain gold, cattle, horses, and attndants.
Verse 2
I invoke Śrī, the goddess, who is preceded by horses, seated in the middle of the charriot, awakened by the roar of elephants. May Śrī delight in me.
Verse 3
I invoke here that Śrī, who is with a gentle smile, whose courtyard is of gold, moist, blazing, content and gratifying, seated on a lotus, and of lotus hue.
Verse 4
I take refuge in that Śrī, who is like the moon, radiant, blazing with glory, adored by the gods in the world, and generous. May my misfortune depart; I choose you.
Verse 5
O you of the sun’s color, from your tapas was born the tree called bilva. May its fruits, through tapas, dispel all internal and external obstacles and misfortune.
Verse 6
May the friend of the gods (Indra) and fame together with the jewel come to me. I have manifested in this kingdom; may they grant me fame and prosperity.
Verse 7
I destroy the eldest misfortune, Alakṣmī, which is hunger, thirst, and impurity. Drive away from my house all misfortune, impoverishment, and lack of prosperity.
Verse 8
I invoke here that Śrī, who is reached through fragrance, invincible, ever-nourished, bearing dung (as a sign of abundance), and the sovereign of all beings.
Verse 9
May we obtain the desire of the mind, the intention, and the truth of speech. May Śrī and glory dwell in me, along with the form of cattle and food.
Verse 10
O Kardama (mud-born), who are born as progeny from mud, arise in me. Make Śrī, the mother wearing a garland of lotuses, dwell in my family.
Verse 11
May the waters create smoothness. O Moisture, dwell in my house. Place the goddess mother Śrī in my family.
Verse 12
O Jātaveda, bring to me Lakṣmī, who is moist, possessing lotuses, nourishing, tawny, wearing a garland of lotuses, moon-like, and golden.
Verse 13
O Jātaveda, bring to me Lakṣmī, who is moist, possessing elephants, holding a staff, golden, wearing a garland of gold, sun-like, and golden.
Verse 14
O Jātaveda, bring to me that unfailing Lakṣmī through whom I may obtain abundant gold, cows, maid-servants, horses, and men.
Verse 15
He who, being pure and attentive, offers clarified butter daily and constantly chants the fifteen verses of Śrī (Śrī Sūktam) for the sake of prosperity...
Verse 16
O lotus-faced one, with lotus thighs, lotus-eyed one, born from a lotus, you who are lotus-eyed, bless me so that I may obtain happiness.
Verse 17
O giver of horses, giver of cows, giver of wealth, O greatly wealthy one, may wealth delight in me, O Devī, and grant me all desires.
Verse 18
O mother of beings, bestow upon me sons, grandsons, wealth, grain, elephants, horses and a chariot, and make me long-lived.
Verse 19
Agni is wealth, Vāyu is wealth, Sūrya is wealth, Vasu is wealth, Indra, Bṛhaspati, Varuṇa—may they all grant you wealth.
Verse 20
O Vainateya (Garuḍa), drink soma; may Vṛtrahan (Indra) drink soma. May the possessor of soma give me the soma of wealth.
Verse 21
May there be no anger, no envy, no greed, and no evil thought for those whose merits are accomplished.
Verse 22
The devotees of virtuous deeds should constantly chant the Śrī Sūktam.
Verse 23
O illuminator, may the lightning from the clouds of heaven rain down. May all seeds sprout; O Brahma, destroy the enemies.
Verse 24
O beloved of the lotus, O lotus-dweller, O lotus-handed one, O lotus-abiding one, O one with eyes like lotus petals, O beloved of the universe, O one favorable to Viṣṇu's mind, place your lotus feet in me.
Verse 25
She who sits on a lotus seat, with broad hips, eyes like lotus petals, deep with a whirl-like navel, bowed by her breasts, clad in a white upper garment—Lakṣmī, bathed by divine elephants with golden pitchers set with gems, lotus-handed—may that all-auspicious one dwell in my house always.
Verse 26
I bow to Lakṣmī, daughter of the ocean of milk, sovereign of Śrīrangam, the maid-servant of all gods, the sole lamp of the worlds, who by her graceful sidelong glance gives wealth to Brahmā, Idnra, and Gaṅgādhara (Śiva), the mistress of the three worlds, lotus-born, beloved of Mukunda (Viṣṇu).
Verse 27
May Siddha Lakṣmī, Mokṣa Lakṣmī, Jaya Lakṣmī, Sarasvatī, Śrī Lakṣmī, and Vara Lakṣmī always be gracious to me.
Verse 28
I worship that primal goddess, the sovereign of the world, who holds in her hands the boon, goad, noose, and the gesture of fearlessness, seated on a lotus, with splendor equal to a crore of rising suns, three-eyed.
Verse 29
O all-auspicious one, most ausipicious, O auspicious one, accomplisher of all purposes, O refuge, O three-eyed Devī, O Nārāyaṇī, obeisance to you.
Verse 30
O dweller in the lotus, lotus-handed, adorned with white garments, scents, and garlands, O goddess, beloved of Hari (Viṣṇu), delightful, bestower of prosperity on the three worlds, be gracious to me.
Verse 31
I bow to the wife of Viṣṇu, the goddess of forgiveness, Mādhavī, beloved of Mādhava, the deity who is Viṣṇu's dear friend, the beloved of Acyuta.
Verse 32
We know Mahālakṣmī, and we meditate upon the wife of Viṣṇu. May that Laksmī inspire us.
Verse 33
May the purifying one (Agni) bestow splendor, long life, health, and greatness. May he give wealth, grain, cattle, many sons, and a long life of a hundred years.
Verse 34
May debt, disease, poverty, sin, hunger, untimely death, fear, sorrow, and mental anguish always perish from me.
Verse 35
Born for prosperity, may she bring forth prosperity; may she bestow prosperity on the parents. Clothed in prosperity, may they attain immortality; may the sun speedily grant them.
Verse 36
Thus indeed he places prosperity upon him. By constant recitation and oblation, he is united with progeny and cattle—he who knows thus.
Verse 37
Om, we know the great Devī, and we meditate upon the wfe of Viṣṇu. May that Laksmī inspire us.
Verse 38
Om, peace, peace, peace.
Verse 39
Worship Guidelines & Chanting Benefits (Phalashruti)
Friday (Shukrawar) & Purnima (Full Moon)
Evening Sandhya (Dusk / Deepa Lighting Time)
Pink Lotus, Kheer, Panchamrit, Kumkum & Ghee Lamp
- Abundance (Dhana-Dhanya), household harmony, and spiritual purity
Background
The Shri Suktam is a Vedic hymn from the Rigveda (specifically from the Khila, or supplementary, portion). It is dedicated to Lakshmi, the goddess of prosperity, abundance, and spiritual grace. Traditionally, it is recited during daily worship, especially in rituals for wealth and well-being, and is a central part of Lakshmi Puja and Diwali celebrations. The hymn is chanted to invite divine blessings, remove obstacles, and bring material and spiritual fulfillment. Locator: it is not in the ten books of the Rigveda proper but in the Rigveda Khilani (appendix), usually cited as Khila 2.6. The fifteen core riks begin 'Hiranyavarnam harinim'; the later verses are meditation and phalashruti additions.
Did You Know?
Origin and Composition
The Sri Suktam is a Vedic hymn appended to the Rigveda as a khila (supplement), traditionally recited to invoke Lakshmi, the goddess of prosperity. Its core consists of 15 riks (verses) in the Rigvedic meter, though later additions have expanded it to the longer version commonly chanted today.
Invocation through Agni
The hymn opens by calling upon Jatavedas (a name for Agni, the fire god) to bring Lakshmi. This reflects the Vedic ritual practice of using fire as a messenger to the gods—the worshipper asks Agni to personally escort the goddess into their presence.
Lotus Symbolism
The lotus (padma) appears repeatedly—Lakshmi is described as lotus-faced, lotus-eyed, lotus-born, and seated on a lotus. In Hindu tradition, the lotus represents purity, divine birth, and detachment, as it grows in mud yet remains unstained, mirroring the goddess's transcendent nature.
Ritual Prescription
Verse 15 (within the core 15) specifies that one who is pure and focused should offer ghee into the fire daily while reciting these fifteen verses to attain wealth. This connects the hymn directly to the homa (fire sacrifice) tradition, making it both a prayer and a ritual manual.
Later Expansions and Use
The text includes later verses (16–38) that are dhyana slokas (meditation verses) and phala shruti (declarations of the hymn's benefits). The Sri Suktam is widely chanted in Hindu households and temples, especially during Lakshmi puja and Diwali, to invite abundance and remove obstacles like poverty and misfortune.
Lakshmi
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