De Kosmische Hymne onder Kailash

Few hymns in world literature match the thunderous speed and sonic brilliance of the Shiva Tandava Stotram. It is set in the galloping Panchachamara meter, with 16 syllables to each line. Its cascading alliterations evoke the cosmic drum (Damaru) of Nataraja shaking the universe. They also evoke the torrent of heavenly waters crashing through the dense locks of the Great Ascetic.

Yet this masterpiece was not composed in the quiet of a Himalayan hermitage. Tradition says it was born beneath Mount Kailash, in the crucible of shattered ego, pain, and sudden devotional surrender. It is attributed to Dashagriva, the learned king of Lanka, whom Shiva later named Ravana. The hymn stands as a testament that intellect, boons, and worldly might fall away before the Divine. Pure, ecstatic adoration, by contrast, draws the immediate compassion of Mahadeva.

The episode belongs to the epic tradition of Ravana's encounter with Shiva:

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  Valmiki Ramayana (Uttara Kanda): This is the epic account of Ravana's conquest of the worlds and his hubristic confrontation at Kailash. It tells of his time beneath the mountain, his hymns of praise to Shiva, and the sword Chandrahasa that Shiva granted.
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  Traditional attribution: The Stotram itself is attributed to Ravana by long-standing tradition. The epic does not quote its verses, so devotees receive it as a devotional composition handed down through generations.

Having conquered the lower realms and defeated the guardians of the heavens, Dashagriva flew northward in his aerial chariot, the Pushpaka Vimana. As he neared the gleaming snow-white peak of Mount Kailash, the chariot stopped in mid-air and would not move forward.

Incensed, Dashagriva descended to the lower slopes. There he met Nandi, the divine bull and foremost attendant of Lord Shiva. Nandi raised his golden staff and warned him gently:

Intoxicated by his strength, Dashagriva mocked Nandi's form and replied with contempt:

At the base of Kailash he thrust his twenty mighty arms beneath the mountain. With a colossal heave, he made the cardinal directions shake. The holy peak swayed. The attendant ganas cried out in alarm, and Goddess Parvati, startled by the tremor, clung to Lord Shiva.

Mahadeva smiled with detached amusement. Without shifting his posture, he extended his great toe (Angushtha) and gently pressed down upon the mountain.

The effect was instant. The weight of the mountain pinned Dashagriva's arms, and all his boons and strength could not free him. The pain was searing and absolute. He cried out in an agonizing roar that echoed across the three worlds, terrifying mortals and immortals alike.

In that abyss of helplessness, his keen intellect woke to the folly of his pride. He understood that only one power could soften the Supreme Lord's displeasure. That power is unconditional devotion (Bhakti).

With his arms pinned, he took one of his own sinews and stretched it across his arm to make a primordial veena. Then he began to sing. He poured his breath, sorrow, and refined musical learning into the galloping Panchachamara rhythm. He wove verses celebrating the fierce, beautiful, and world-sanctifying dance of Lord Shiva. The Uttara Kanda tells that he sang his praise for a thousand years.

As the verses rang up the snowy corridors of Kailash, the displeasure of Mahadeva turned to delight. Pleased by the song's poetry, depth, and unreserved surrender, Shiva lifted his toe and freed the king. Appearing before him, Shiva declared:

Ravana bowed his ten heads at Shiva's feet. He received forgiveness and the celestial sword Chandrahasa (the Laughter of the Moon).

The Shiva Tandava Stotra, traditionally attributed to Ravana, opens with this verse.

Jaṭā-ṭavī-galaj-jala-pravāha-pāvita-sthale gale'valambya lambitāṃ bhujaṅga-tuṅga-mālikām |

Ḍamaḍ-ḍamaḍ-ḍamaḍ-ḍaman-nināda-vaḍ-ḍamarvayaṃ cakāra caṇḍa-tāṇḍavaṃ tanotu naḥ śivaḥ śivam || 1 ||

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  जटा-अटवी (Jaṭā-aṭavī): The dense, forest-like wilderness of Shiva's matted hair.
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  गलज्जल-प्रवाह (Galaj-jala-pravāha): The rushing flow of water falling from those locks, the sacred Ganga.
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  पावित-स्थले (Pāvita-sthale): On the ground, or neck region, purified by those holy waters.
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  गले अवलम्ब्य (Gale'valambya): Hanging from the neck.
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  लम्बितां भुजङ्ग-तुङ्ग-मालिकाम् (Lambitāṃ bhujaṅga-tuṅga-mālikām): The lofty, dangling garland of serpents.
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  डमड्डमड्डमड्डमन्निनादवत् (Ḍamaḍ-ḍamaḍ-ḍamaḍ-ḍaman-nināda-vat): Resounding with the beat of "damad, damad".
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  डमरुवयम् (Ḍamaru-vayam): The hand-drum (Damaru) that sounds it.
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  चकार (Cakāra): Performed, danced.
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  चण्ड-ताण्डवम् (Caṇḍa-tāṇḍavam): The fierce, vigorous cosmic dance.
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  तनोतु नः (Tanotu naḥ): May He spread and bestow upon us.
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  शिवः शिवम् (Śivaḥ śivam): May Shiva, the Auspicious One, bestow auspiciousness.

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  Panchachamara Meter (पञ्चचामर छन्द): A Sanskrit meter of strictly alternating short (laghu) and long (guru) syllables, 16 to each quarter-verse (pada). The cadence recalls a galloping horse or an unbroken drumbeat. It is one of the most hypnotic chanting meters.
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  Tāṇḍava and Lāsya: In Indian aesthetic theory, Tāṇḍava is the vigorous cosmic dance, associated with Shiva. Its counterpart Lāsya is the gentle, graceful dance, associated with Parvati.
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  Rāvaṇa (रावण): The name comes from the Sanskrit root ru, meaning to cry or roar. In the Uttara Kanda tradition, Shiva gives the name because the king's cry made the worlds tremble.
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  Chandrahasa (चन्द्रहास): Literally "the Smile of the Moon." This is the radiant sword that Shiva gave to Ravana, according to the epic.

The Shiva Tandava Stotram remains a favorite anthem of Shaivite devotion:

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  Classical Indian Dance: Bharatanatyam, Kathak, and Odissi dancers often present the Tandava in praise of Nataraja. Festivals at Chidambaram and Khajuraho are well known for such offerings.
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  Pradosham Twilight Chanting: Devotees gather in Shiva temples on the thirteenth lunar day (Trayodashi) at sunset (Pradosha kala). They chant the hymn and invoke the cosmic dance that clears inner heaviness.
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  Shattering Lethargy and Tamas: In modern yogic practice, the rhythmic syllables are chanted to dissolve mental sluggishness and to inspire courage.

The origin of the Shiva Tandava Stotram offers a deep lesson:

1. 1.The Folly of Muscular Arrogance: However vast our wealth, learning, or power, trying to lift the mountain on our own terms only pins us beneath its weight.
2. 2.Channeling Pain into Prayer: When life traps us under pressure, we need not sink into bitterness. Ravana turned searing agony into the highest musical art.
3. 3.The Quickness of Shiva's Compassion (Ashutosh): The moment genuine surrender replaces arrogance, the weight lifts from our shoulders.

The full text of the hymn, with its chanting guide, is available on the Shiva Tandava Stotram page.