Shiva Tandava Stotram
The Shiva Tandava Stotram: 15 Sanskrit verses on Shiva's cosmic dance, traditionally attributed to Ravana and chanted at Pradosha.
Verses
From His thick matted hair, like a forest, flows the purifying waters of the river Ganga. Around His neck hangs a long garland of lofty serpents. To the resounding 'damad-damad-damad' sound of His damaru drum, Lord Shiva performs the fierce Tandava dance. May He shower auspiciousness upon us.
Verse 1
My mind finds constant delight in Lord Shiva, whose head is adorned by the celestial river Ganga swirling in the deep well of His matted locks, whose forehead blazes with a fiercely burning fire, and who wears the crescent moon as a jewel on His head.
Verse 2
May my mind seek joy in the supreme Lord, who is the sportive companion of Parvati (the daughter of the mountain king), whose mind rejoices at the continuous creation of the universe, whose compassionate glance controls invincible hardships, and who is clad in the directions (Digambara).
Verse 3
May my mind find wonderful delight in the Lord of all beings, whose matted hair contains creeping snakes with reddish-brown hoods, the luster of whose gems spreads like liquid saffron on the faces of the maidens of the directions, and who wears the thick, quivering skin of an intoxicated elephant as His upper garment.
Verse 4
May Lord Shiva, whose footstool is greyed by the continuous flow of pollen from the flowers on the heads of Indra and all other gods bowing to Him, whose matted locks are bound by the king of serpents, and who wears the moon (friend of the Chakora bird) on His head, grant us everlasting prosperity.
Verse 5
May we attain the wealth of the great Kapali (Shiva), who consumed the God of Love (Kamadeva) with the sparks of fire blazing on His broad forehead, to whom the leaders of the gods bow, and whose head is beautifully adorned with the crescent moon shedding nectar-like rays.
Verse 6
My interest is in the three-eyed Lord, who offered the powerful God of Love into the fiercely blazing fire on His dreadful forehead, and who is the sole expert artist capable of drawing decorative lines on the breasts of Parvati, the daughter of the mountain king.
Verse 7
May the bearer of the burden of the universe, whose neck is as dark as the midnight of a new moon covered by layers of fresh clouds, who bears the celestial river Ganga, who wears the elephant's skin, and who is beautiful with the crescent moon, bestow prosperity upon us.
Verse 8
I pray to Lord Shiva, whose neck is tied with the luster of fully bloomed blue lotuses that match the dark hue of His throat. I worship the destroyer of Kamadeva, the destroyer of Tripura, the destroyer of worldly existence, the destroyer of Daksha's sacrifice, the destroyer of the demons Gajasura and Andhaka, and the conqueror of Yama (the God of Death).
Verse 9
I worship Lord Shiva, who is like a bee hovering over the sweet nectar flowing from the beautiful bunch of auspicious Kadamba flowers. I worship the ender of Kamadeva, the ender of Tripura, the ender of worldly bonds, the ender of the sacrifice, the ender of Gajasura and Andhaka, and the ender of Yama himself.
Verse 10
Victorious is Lord Shiva, whose dreadful forehead fire blazes, fanned by the breath of the snakes whirling rapidly in the sky, and who performs the fierce Tandava dance in rhythm with the auspicious and lofty 'dhimid-dhimid' sounds of the mridangam drum.
Verse 11
When will I worship Lord Sadashiva with an equal vision towards a stone and a beautiful bed, towards a snake and a pearl garland, towards a precious gem and a lump of dirt, towards friends and enemies, towards a blade of grass and a lotus-eyed maiden, and towards an ordinary subject and a great emperor?
Verse 12
When will I be happy, living in a cave near the celestial river Ganga, free from all evil thoughts, holding my hands folded above my head, and with trembling eyes focused on the beautiful forehead of the Lord, constantly chanting the mantra 'Shiva'?
Verse 13
Anyone who reads, remembers, or recites this supreme stotra daily becomes eternally pure and quickly attains deep devotion to Lord Shiva, the supreme Guru. There is no other way; the mere contemplation of Lord Shiva removes the delusions of living beings.
Verse 14
Whoever recites this hymn composed by the ten-headed Ravana at the end of worship or during the Pradosha time, Lord Shiva blesses him with stable wealth, chariots, elephants, horses, and the constant favorable presence of the Goddess of Wealth.
Verse 15
Worship Guidelines & Chanting Benefits (Phalashruti)
Monday (Somwar) & Pradosham
Early Morning (Brahma Muhurta) or Evening Twilight (Sandhya)
Bilva leaves, Ganga water, Bhasma (sacred ash), Dhatura & White flowers
- Inner stillness, destruction of negative karma, and freedom from fear of death (Mrityunjaya)
Background
The Shiva Tandava Stotram is traditionally attributed to Ravana, the king of Lanka and a devout worshipper of Shiva. Tradition says he sang it after Shiva pressed down Mount Kailasa when Ravana tried to lift it; the hymn itself is not part of the Valmiki Ramayana. Its 15 verses praise Shiva's matted hair, the Ganga, the serpent garland and the fierce, joyful dance, and verses 14 and 15 state the fruit of reciting it. It is chanted in the evening at Pradosha, at the end of Shiva worship, and is composed in the Panchachamara meter.
About this Text
Composed by: Ravana
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Author
This hymn is traditionally attributed to Ravana, the ten-headed king of Lanka in the Ramayana. A devout Shiva worshipper, he is said to have composed it in praise of the god's cosmic dance; the verses themselves name him as the author in the closing verse 15.
Drumbeat in Verse
The first line famously mimics the sound of Shiva’s small drum (damaru) with the onomatopoeic refrain “ḍamaḍḍamaḍḍamaḍḍam.” This rhythmic pattern is central to the stotram’s musical and meditative power.
Shiva’s Attributes
Each verse vividly describes iconic elements of Shiva’s form: the crescent moon on his head, the river Ganga flowing from his matted locks, the serpent necklace, the third eye on his forehead, and the ashes smeared on his body. These symbols are not decorative but carry deep theological meaning about creation, destruction, and transcendence.
The Cosmic Dance (Tandava)
The stotram celebrates Shiva’s tandava, the fierce, ecstatic dance that sustains and destroys the universe. The eleventh verse explicitly links the dance to the sound of the mridangam (a drum) and the fire of destruction emanating from his third eye.
Promise of Recitation
Verses 14 and 15 state the benefits of chanting this hymn with devotion: purification of the mind, unwavering devotion to the guru Shiva, and lasting wealth and prosperity. Verse 15 says to recite it at Pradosha at the end of worship.
The Meter
The stotram is in the Panchachamara meter, sixteen syllables to a line, built on alternating short and long syllables. This gives the verses their galloping, drum-like rhythm.
Shiva
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