ශිඛර්ජි (සම්මේද ශිඛර)

• •
  WHAT IT IS: The supreme Siddha Kshetra (Land of Liberation) of Jain cosmology. It is the sanctified mountain where twenty of the twenty-four universal spiritual teachers (Tirthankaras), beginning with Bhagwan Ajitanatha up to Bhagwan Parshvanatha, cast off their mortal bodies and attained Nirvana (eternal liberation from Samsara).
• •
  WHY VISIT / CHANT: Scriptural tradition asserts that even a single step taken with pure faith upon this holy soil incinerates countless lifetimes of accumulated karmic bondage. Chanting the Navkar Mantra and meditating at each Tonk (sacred shrine with sacred foot impressions, or Charan Padukas) grants ultimate spiritual purification, inner tranquility, and seeds the path to eternal Moksha.
• •
  WHEN TO VISIT: The ideal pilgrimage season extends from October through March when the climate is cool and comfortable for mountain trekking. The most auspicious occasions include Kartik Purnima, Chaitra Sud Teras (Mahavir Jayanti), Paush Dashami (Parshvanath Nirvana Kalyanak), and Paryushana / Dashlakshana Parva.
• •
  WHERE: Giridih District, Jharkhand, India. Situated on Parasnath Hill in the Parasnath Wildlife Sanctuary; highest peak elevation is approximately 1,350 meters (4,430 feet). Base camp: Madhuban town (accessible via Parasnath Railway Station, approx. 22 km away).
• •
  HOW (VIDHI & RULES):

1. 1.Sanctity & Dress Code: Strict adherence to Ahimsa (non-violence); no leather, silk, or animal products. Wear clean, simple, unstitched white cotton clothes (Dhoti-Kurta for men, simple Sari/Salwar for women).
2. 2.Yatra Timings: Pilgrims awaken in Brahma Muhurta (around 2:30 AM to 3:30 AM) from Madhuban to begin the 27-kilometer barefoot pilgrimage (Vandana) before the sun rises.
3. 3.Strict Fasting & Silence: Devotees often maintain a vow of fasting (Upvas) or drink only boiled water before sunset (Chauvihar), observing silence (Mauna) and reciting the Bhaktamara Stotra or Navkar Mantra at every summit.
4. 4.The Sacred Parikrama: Climb via the Gandharva Nala route to the mountain ridge, perform circumambulations (Pradakshina) and Chaitya Vandana at all 31 holy Tonks, paying supreme homage at Parshvanatha Tonk (Swarnbhadra Summit), and descend via the Sheetal Nala route before dusk.

In the sacred temporal cycle (Kalachakra) of Jain cosmology, the earth is blessed by twenty-four omniscient teachers (Tirthankaras) during each era. While the first Tirthankara, Bhagwan Rishabhanatha (Adinatha), attained liberation atop Mount Ashtapada (Kailash), Bhagwan Vasupujya at Champapuri, Bhagwan Neminatha at Mount Girnar, and Bhagwan Mahavira at Pavapuri, the remaining twenty Tirthankaras all chose the solemn, pristine crests of Sammed Shikharji for their final deep meditation (Shukla Dhyana) and eternal liberation.

According to ancient Jain scriptures, including the Avasyaka Sutra, Nirvana Kanda, and Tirthankara Charitras, Sammed Shikharji has served as an imperishable axis of Moksha through successive universal time-cycles (Avasarpini and Utsarpini). The mountain is so deeply infused with the ascetical vibrations of perfected beings (Siddhas) that its very soil is revered as Bhasma of transcendent holiness. When a Tirthankara renounced food and water for his final meditation (Anashana), the demigods (Devas) descended from heaven to construct divine pavilions and witness the Moksha Kalyanak.

The highest ridge of the mountain, Swarnbhadra Summit, is eternally dedicated to Bhagwan Parshvanatha—the 23rd Tirthankara. It was here, upon a rock slab surrounded by dense wilderness, that Bhagwan Parshvanatha attained Nirvana in the 8th century BCE after liberating innumerable souls from spiritual ignorance. Because of his profound penance, the entire mountain range came to be revered across India as Parasnath Hill.

For millennia, Shikharji has been sanctified by the footsteps of royal ascetics, great Acharyas, and devout monarchs. In ancient times, King Bharata and subsequent rulers across the Magadha and Maurya empires preserved the holy trails. Great spiritual luminaries such as Acharya Kundakunda, Acharya Samantabhadra, Acharya Hemachandra, and Acharya Haribhadrasuri sang celestial hymns praising the Siddha Kshetra's unfathomable sanctity.

During the medieval era, devout laymen (Shravakas) like Seth Anandji Kalyanji and Seth Jagdusha organized grand Sanghas (pilgrimage caravans) of thousands of monks and householders across hundreds of miles to safeguard and restore these sacred shrines. In modern history, both the Digambara and Svetambara traditions unite in revering every stone and leaf of this mountain as living embodiments of ascetic purity, ensuring the hill remains a sanctuary free from all non-spiritual contamination.

Traditional Nirvana Kand Gatha (Prakrit / Sanskrit Tribute):

Transliteration:

English Contemplation: