Achyutashtakam (Achyutam Keshavam)
Eight verses and a closing benefit verse that honor Vishnu as Krishna and Rama by listing his divine names, chanted for blessings and protection.
Verses
I worship Achyuta, Keshava, Rama-Narayana, Krishna-Damodara, Vasudeva, Hari, Shridhara, Madhava, the beloved of the Gopis, and Ramachandra, the lord of Janaki.
Verse 1
I meditate on Achyuta, Keshava, the husband of Satyabhama, Madhava, Shridhara, worshipped by Radha, the abode of Lakshmi, enchanting to the mind, the son of Devaki, and the giver of joy to Nanda.
Verse 2
O Vishnu, victorious one, holder of the conch and discus, lover of Rukmini, lord of Janaki, beloved of the Gopis, worshipped Supreme Lord, destroyer of Kamsa, and player of the flute, salutations unto You.
Verse 3
O Krishna! O Govinda! O Rama! O Narayana! O Lord of Lakshmi! O Vasudeva! O Unconquerable One! O Abode of Wealth! O Achyuta! O Infinite One! O Madhava! O Adhokshaja! O Lord of Dvaraka! O Protector of Draupadi!
Verse 4
May Raghava (Rama), who afflicts the demons, who is adorned by Sita, who sanctified the land of Dandakaranya, who is accompanied by Lakshmana, served by the monkeys, and worshipped by Sage Agastya, protect me.
Verse 5
May Child Gopala, who destroyed the enemies Dhenuka and Arishtasura, killed Keshi, took the life of Kamsa, plays the flute, expressed wrath toward Putana, and plays on the banks of the Yamuna, always protect me.
Verse 6
I worship that lotus-eyed Lord whose garments shine like a flash of lightning, whose body is beautiful like rain-bearing clouds, whose chest is adorned with a forest garland, and whose feet are reddish.
Verse 7
I worship that dark-complexioned Lord whose face is adorned with curly locks of hair, who wears a crown studded with jewels, whose cheeks shimmer with swaying earrings, and who is adorned with necklaces, armlets, shining bracelets, and softly tinkling waist-bells.
Verse 8
Whoever recites this wish-fulfilling Achyutashtakam daily with love, faith, and devotion, Lord Hari, the sustainer of the entire universe, quickly becomes pleased with them and is overcome by their devotion.
Verse 9
Thus ends Sri Achyutashtakam composed by Adi Shankaracharya.
Verse 10
Worship Guidelines & Chanting Benefits (Phalashruti)
Wednesday (Budhwar), Thursday (Guruwar) & Ekadashi
Early Morning (Brahma Muhurta) or Sandhya (Twilight)
Tulsi leaves, Butter (Makhan), Mishri, Yellow flowers & Chandan
- Awakening of pure divine love (Prema Bhakti), mental joy, and freedom from anxiety
Background
The Achyutashtakam is traditionally attributed to the great philosopher and saint Adi Shankaracharya, who lived around the 8th century CE. It belongs to the broader tradition of stotras (hymns of praise) in Hinduism, specifically those addressed to Lord Vishnu. Devotees commonly recite these verses daily or on special occasions, believing it brings spiritual merit and the Lord's grace.
About this Text
Composed by: Adi Shankaracharya · Classical Philosopher-Saint · 8th century CE, Kaladi (Kerala)
A philosopher and monk born in Kaladi, Kerala, credited with systematizing Advaita Vedanta (non-dual philosophy) and establishing four monastic seats (mathas) across India. Alongside his commentaries on the Upanishads and Brahma Sutras, he composed numerous devotional hymns to various deities in classical Sanskrit.
Did You Know?
Attribution and Structure
The Achyutashtakam is traditionally attributed to the great philosopher-saint Adi Shankaracharya (8th-9th century CE). Despite its name meaning "eight verses on the imperishable one" (Achyuta), the hymn actually consists of nine verses — eight main verses plus a ninth concluding phalashruti (verse of benefits) that describes the rewards of reciting it.
Who is Achyuta?
Achyuta (अच्युत) means "imperishable" or "infallible" and is a name for Vishnu/Krishna. The hymn predominantly celebrates Krishna as the supreme being but also incorporates aspects of Rama, blending the two major avataras of Vishnu — verse 1 and 4 explicitly invoke Rama (Ramanarayana, Janakinayaka, Ramachandra) and verse 5 describes Rama's exploits in the Dandaka forest.
Rich List of Names
The hymn is essentially a garland of divine names (namavali). Each verse strings together multiple epithets of Vishnu/Krishna, many referencing specific stories from the Puranas. For example, verse 1 alone includes "Achyuta, Keshava, Rama, Narayana, Krishna, Damodara, Vasudeva, Hari, Shridhara, Madhava, Gopikavallabha, Janakinayaka, Ramachandra," making it a powerful tool for meditation and memorization.
References to divine leelas
Several verses allude to specific pastimes. Verse 3 names Krishna as the destroyer of Kamsa (Kamsavidhvamsine). Verse 4 calls him Draupadirakshaka, protector of Draupadi, an epithet of Krishna that recalls the Mahabharata cloth miracle. Verse 6 recalls the killing of Dhenuka and Keshi and the wrath of the child Gopala toward Putana. These references help the devotee connect with the Lord through story.
Promise of the Phalashruti
The ninth verse declares that anyone who recites this ashtakam daily with devotion will have their desires fulfilled (ishtadam) and that Lord Hari (Vishnu) will come under their control (vashyo harir jayate). Such promises are typical in devotional literature to encourage regular practice and faith in the power of the hymn.
Krishna
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