Bharat Devotion
Embroidered artwork for Aghora Murti Sahasranama Stotram: Embroidered Om symbol above a brass diya, marigolds and a temple spire at sunrise

Aghora Murti Sahasranama Stotram

Aghora Murti Sahasranama Stotram

Opening of the thousand names of Aghora, a gentle form of Shiva, framed as the Goddess's request and Bhairava's reply, with mantra and nyasa.

Verses

Atha Aghoramurti Sahasranam Likhyate Om Shreem Hreem Kleem Sauh Kshmeem Ghor Ghoray Jwal Jwal Prajwal Prajwal Aghorastray Phat Swaha | | Iti Moolam | Shree Bhairavi Uvach: Bhagavan Sarva Dharmajnya Vishwabhaya Varaprad | Sarvesh Sarva Shastrajnya Sarvaateet Sanatan || 1 ||

Verse 1

Twameva Paramam Tattvam Twameva Paramam Padam | Twatto-pyanyam Na Pashyami Saaram Saarottamottamam || 2 ||

Verse 2

Pura-smaakam Varo Datto Deva Daanav Sangare | Tadadya Kripaya Shambho Varam Naath Prayachha Me || 3 ||

Verse 3

Shree Bhairav Uvach: Bhairavi Preyasi Twam Me Satyam Datto Varo Maya | Yadadya Manasaabheeshtam Tadyaachasva Dadaamyaham || 4 ||

Verse 4

Shree Devi Uvach: Shree Shivah Parmaatma Cha Bhairavo-ghora Sanjnakah | Trigunaatma Maha Rudras Trai-lokyoddharan Kshamah || 5 ||

Verse 5

Tasya Naam Sahasram Me Vada Sheeghram Kripanidhe | Varametan Mahaadev Dehi Satyam Madeepsitam | Asmaadvaram Na Yaache-ham Dehi Chedasti Me Daya || 6 ||

Verse 6

Shree Bhairav Uvach: Shrinushwaikaanta Bhoodeshe Saanau Kailas Bhoobhritah | Deva Daanav Sangraame Yatte Datto Varo Maya | Varam Tatte Prayachhami Chaanyadvaraya Me Varam || 7 ||

Verse 7

Shree Devi Uvach: Atah Param Na Yaache-ham Varamanyan Maheshwar | Kripaya Karunambhodhe Vada Sheeghram Suraarchit || 8 ||

Verse 8

Shree Bhairav Uvach: Tava Bhaktya Braveemyadya Aghorasya Mahaatmanah | Naamnaam Sahasram Paramam Trai-lokyoddharan Kshamam || 9 ||

Verse 9

Naatah Paratara Vidya Naatah Paratarah Stavah | Naatah Parataram Stotram Sarvaswam Mama Parvati || 10 ||

Verse 10

Akaaraadi Kshakaaraanta Vidyaanidhim Anuttamam | Beejamantramayam Gopyam Goptavyam Pashu-sankate || 11 ||

Verse 11

Om Asya Shree Aghoramurti Naam Sahasrasya Shree Mahaakaal Bhairav Rishih, Pankti Chhandah, Aghoramurtih Parmaatma Devata | Om Beejam, Hreem Shaktih, Kuru Kuru Keelakam | Aghor Vidya-siddhyarthe Jape Paathe Viniyogah | Atha Nyaasah: Hraam Angushtthaabhyaam Namah | Hreem Tarjaneebhyaam Namah | Hroom Madhyamaabhyaam Namah | Hraim Anaamikaabhyaam Namah | Hraum Kanishthikaabhyaam Namah | Hrah Karatala-karaprishthaabhyaam Namah | Evam Hridayaadi Shadanga Nyaasah | Api Cha Om Namo Bhagavate Aghoray Shoolapaanaye Swaha Hridayaay Namah | Rudraayamrita-murtaye Maam Jeevaya Jeevaya Shirase Swaha | Neelakanthaay Chandrajatine Shikhaayai Vashat | Tripuraantakaay Kavachaay Hoom | Trilochanaay Rigyaju-saama-murtaye Netraabhyaam Vaushat | Rudraayaagni-trayaay Jwal Jwal Maam Raksha Raksha Aghoraastraay Hoom Phat Swaha | Astraay Phat | Iti Hridayaadi Shadanga Nyaasah Evam Karanyaasah |

Verse 12

Worship Guidelines & Chanting Benefits (Phalashruti)

Auspicious Day

Monday (Somwar) & Pradosham

Best Time (Muhurta)

Early Morning (Brahma Muhurta) or Evening Twilight (Sandhya)

Sacred Offerings

Bilva leaves, Ganga water, Bhasma (sacred ash), Dhatura & White flowers

Spiritual Benefits (Phalashruti)
  • Inner stillness, destruction of negative karma, and freedom from fear of death (Mrityunjaya)

Background

This text belongs to the Shaiva tantric tradition and is drawn from the Rudrayamala Tantra, according to the Sanskrit Documents edition. It centers on Bhairava as Aghora and is presented as a dialogue between Bhairavi and Bhairava. It is recited for protection, spiritual benefit and the grace of Aghora. The thousand names are preceded by a seed mantra and ritual practices, and tantric practice treats the hymn as a closely guarded secret.

Did You Know?

Aghora: The Non-Terrifying Form

Despite its fearsome sound, the name 'Aghora' literally means 'non-terrifying.' This aspect of Shiva/Bhairava is considered the most compassionate and benevolent, transcending all fear. The thousand names praise this gentle yet all-powerful deity, making it a unique devotional text.

A secret dialogue

In verses 1 to 9, Bhairavi reminds Bhairava of a boon given at the war of gods and demons and asks for the thousand names of Aghoramurti. Bhairava agrees and in verse 9 begins to reveal them for the sake of all three worlds.

Powerful Seed Syllables in the Opening

The text begins with a complex sequence of bija (seed) sounds: 'Om Shreem Hreem Kleem Sauh Kshmeem Ghora Ghoraya... Aghorastraya Phat Svaha.' Each syllable is believed to invoke specific energies. The entire thousand names are said to be composed of such seed mantras, starting from the letter 'A' and ending with 'Ksha', covering the entire Sanskrit alphabet.

Detailed Ritual Instructions (Nyasa)

The text includes a full nyasa (ritual imposition) where specific mantras are mentally placed on different parts of the body, like the fingers, heart, head, and eyes, to sanctify the practitioner. This shows that the stotra is meant to be chanted with precise ritual gestures and meditations for full effect.

Supreme among stotras

In verse 10 Lord Bhairava declares that there is no higher knowledge, no greater hymn and no better stotra than this one, and calls it his very all. Verse 11 asks that it be guarded as a secret from those who are not ready.

Connected Teachings

The same teaching, echoed across traditions