Akhilandeshvari Stotram
Eight verses and two closing verses to Akhilandeshvari of Jambukeshwaram, each ending in a bow to her lotus feet, with a Friday promise of blessings.
Verses
O Akhilandeshwari! You reside in the middle of the ocean of Omkara, flow in the three paths (Ganga), and are the embodiment of the Omkara seed syllable. You grant happiness through Omkara, bring auspiciousness, are fond of the Bindu of Omkara, take the form of Jagadambika (Mother of the Universe) in Omkara, wear the crescent moon, and are seated on the pedestal of Omkara! I am your servant; I bow to your two lotus feet.
Verse 1
O Akhilandeshwari! You reside amidst the letters of the ocean of Hreemkara, and are the very embodiment of the syllable Hreemkara. You wear the beautiful crescent moon in the ocean of Hreemkara, love the sound (Nada) of Hreemkara, are the Goddess of Tripura (Tripureshwari) in Hreemkara, possess noble character, and are seated on the pedestal of Hreemkara! I am your servant; I bow to your two lotus feet.
Verse 2
O Akhilandeshwari! Your face shines brightly with ornaments inscribed with the Shrichakra, O Shri Rajarajeshwari! You reside in the left half of the body of Shrikantha (Lord Shiva), and are extremely dear to Shri Jambunatha (Lord Shiva)! Sister of Shrikanta (Lord Vishnu), possessed of a pure mind, and fond of the Shri Bindupeetha! I am your servant; I bow to your two lotus feet.
Verse 3
O Akhilandeshwari! Adorned with a forehead mark of musk, destroyer of the sins of Kali Yuga, and the embodiment of the seed syllable Kleemkara! Bestower of well-being, Jagadishwari, Bhagavati, fond of residing in the Kadamba forest, Kamakshi, Supreme Goddess of all, bringer of auspiciousness, and seated on the pedestal of Kleemkara! I am your servant; I bow to your two lotus feet.
Verse 4
O Akhilandeshwari! Residing in divine sound (Nada), praised by Narada, Tumburu, and others, Narayani, auspicious Goddess! Wearing various ornaments, necklaces, and anklets, shining with the diamond on your nose ring, whose lotus feet are worshipped by countless devotees, and seated upon a lion (the enemy of the elephant)! I am your servant; I bow to your two lotus feet.
Verse 5
O Akhilandeshwari! Having a dark complexion, with a face radiant like millions of autumn moons, fond of the path of Siddhanta! Of peaceful nature, possessing a divine form as cool as the autumn season, bringer of auspiciousness, knower of scriptures and the six philosophical systems (Shad-darshana), Sharvani (consort of Shiva), embodiment of the Supreme Soul, Parashiva, and grantor of direct spiritual accomplishments (Siddhi)! I am your servant; I bow to your two lotus feet.
Verse 6
O Akhilandeshwari! Auspicious, loving sweetness, Madhumati, adorned with the sacred Mangalsutra! Fond of hearing your own glory, mother of noble progeny, full of maternal affection, Maheshwari, and Chinmayi (pure consciousness)! Whose lotus feet are worshipped by exalted royal sages like Mandhata, and bestower of Mantra Siddhi! I am your servant; I bow to your two lotus feet.
Verse 7
O Akhilandeshwari! Embodiment of the Supreme Truth, higher than the highest, radiant with light, and Chinmayi (pure consciousness)! The essence of sound within sound, embodiment of Sadashiva, and the ultimate essence of divine truth! Embodiment of Shabda-Brahman, pervading the moving and non-moving universe, and the very form of Vedanta! I am your servant; I bow to your two lotus feet.
Verse 8
O Goddess! Residing at the base of the Kadamba tree, bearer of auspiciousness, daughter of the king of mountains (Parvati), and Shankari (consort of Shiva)! Please grant us well-being and auspiciousness.
Verse 9
O Goddess! Those people who recite these ten verses on Fridays while meditating upon you attain wealth, longevity, good health, and the happiness of children.
Verse 10
Thus ends the Shri Akhilandeshwari Stotram.
Verse 11
Worship Guidelines & Chanting Benefits (Phalashruti)
Daily or auspicious lunar days (Ekadashi, Purnima, Pradosham)
Brahma Muhurta (4:00 AM – 6:00 AM) or Evening Dusk (Sandhya)
Ghee lamp (Deepa), Incense (Dhoopa), Fresh flowers & Water offering
- Peace of mind, spiritual upliftment, and harmonious energy in the home
Background
This stotra belongs to the Shakta tradition, which venerates the Divine Feminine as the supreme reality. The Sanskrit Documents text lists it as Stotrarnava 08-01 and names no author. Verse 3 refers to Jambunatha, which places it with the goddess Akhilandeshvari of Jambukeshwaram. It is recited as a daily prayer or on Fridays, a day associated with Goddess worship. The verses weave in seed syllables such as Om, Hrim and Klim, which are believed to hold the Goddess's creative energy.
Did You Know?
Structure and bija mantras
The first four verses begin with the seed syllables Om (verse 1), Hrim (verse 2), Shri (verse 3) and Klim (verse 4), and call the Goddess the one who dwells in the 'ocean' of that sound. Bija mantras are central to tantric worship, each standing for a particular divine energy.
Epithets of the Goddess
The stotra piles up dozens of names and attributes for the goddess, including Tripureśvarī (Mistress of the Three Cities), Rājarājeśvarī (Queen of Queens), Kāmākṣī (She whose eyes are desire), and Śyāmāṅgī (She of dark complexion). Each epithet highlights a different facet of her power, beauty, or cosmic role.
Refrain of devotion
Each of the first eight verses ends with the same line: "dāso'haṃ tava pādapadmayugalaṃ vande'khilāṇḍeśvari", meaning "I, your servant, bow to the pair of your lotus feet, O Mistress of all universes." This refrain unifies the hymn and shows the devotee's humble surrender.
Phalashruti (fruit of recitation)
Verse 10 promises that those who recite this ten-verse hymn on Friday (bhṛgor dine) after meditating on the Goddess gain wealth, long life, health and offspring. This is a typical fruit verse that encourages regular practice.
Colophon and title
The text closes with "iti śrī akhilāṇḍeśvarī stotraṃ sampūrṇam", meaning "Thus ends the hymn to the Mistress of all universes." The name Akhilāṇḍeśvarī joins akhila (all), aṇḍa (egg or universe) and īśvarī (mistress), so she rules the whole cosmic egg.
Devi
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