Bharat Devotion
Embroidered artwork for The Clay Puppet: A Hymn of Awakening: Guru Ravidas seated by a river at dawn with one hand raised in blessing, embroidered

The Clay Puppet

A Hymn of Awakening

The Clay Puppet

A Hymn of Awakening

Ravidas likens the human body to a clay puppet that dances with pride in gain and weeps in loss, and points beyond that illusion.

Verses

Aasaa. Matee Ko Putra Kaise Nachat Hai. Dekhai Dekh Sunai Bauraaiya. Kah Te Aaiya Kaha Samaaiya.

Verse 1

Jau Kichh Paavai Tau Garb Karaavai. Maaiya Mili Tab Hoi Rahaavai. Jab Kachh Bichhurat Tau Rovan Laagai. Laapat Laapat Ant Bichhaarai.

Verse 2

Kahat Ravidaas Bhram Na Nivarai. Jaise Supnai Rain Bisarai.

Verse 3

Worship Guidelines & Chanting Benefits (Phalashruti)

Auspicious Day

Daily or auspicious lunar days (Ekadashi, Purnima, Pradosham)

Best Time (Muhurta)

Brahma Muhurta (4:00 AM – 6:00 AM) or Evening Dusk (Sandhya)

Sacred Offerings

Ghee lamp (Deepa), Incense (Dhoopa), Fresh flowers & Water offering

Spiritual Benefits (Phalashruti)
  • Peace of mind, spiritual upliftment, and harmonious energy in the home

Background

This shabad of Bhagat Ravidas is in Raag Asa on Ang 487 of the Guru Granth Sahib, the central scripture of Sikhism. Ravidas was a 15th-century mystic born into a leatherworker family, and the hymn uses the image of a clay puppet to speak of attachment to the world and the fleeting nature of life. It is sung in kirtan and in gatherings centred on the bhakti and Sant traditions.

About this Text

Composed by: Bhagat Ravidas · Medieval Nirguna Bhakti Poet-Saint · 15th–16th century, Varanasi

A poet-saint and leather worker by trade from Varanasi, whose hymns envisioned Begampura — a utopian realm free of sorrow, fear, and caste-based inequality. His compositions are included in the Guru Granth Sahib and form the devotional core of the modern Ravidassia tradition.

Did You Know?

Author

Bhagat Ravidas, a 15th-century saint-poet and a revered figure of the Bhakti movement. His hymns are included in the Guru Granth Sahib, and this one stands at Ang 487.

Musical Setting

The composition is set to Raag Asa, a melody meant to be sung at dawn. This raga often evokes a mood of reflection and hope, fitting the poem's call to awaken from worldly illusion.

The Puppet Metaphor

The refrain compares a human being to a puppet made of clay that sees, hears, speaks and runs about. It is a striking image of how attachment to the material world (Maya) keeps us dancing without understanding where we came from or where we are going.

Gain and Loss

When something is gained the puppet grows proud, and when Maya departs it begins to weep. Joy and sorrow are both temporary, rooted in the illusion of separateness.

The Game and the Player

In the canonical text at Ang 487, Ravidas calls the world a game and says his love is for the Player, the Creator behind it. The Gurmukhi shown on this page is a loose rendering of the shabad, so consult Ang 487 for the exact words.