Shri Agastyesha Lingashtakam
Eight verses and a closing benefit verse praising Shiva as the Agastyesha Linga of Gunturipura, said to bring liberation to those who recite them.
Verses
I worship the peerless Agastyeshwara Linga residing in the city of Guntur, whose beautiful left side is adorned by Parvati, the daughter of the mountain, whose crown shines with the crescent moon, who wields the golden mountain (Meru) as His bow, whose chest is adorned with garlands of Kalpavriksha flowers, who is the Kala (Time/Death) of Kala itself, and whose supreme ornament is the infinite serpent king.
Verse 1
I worship the peerless Agastyeshwara Linga residing in the city of Guntur, who fulfills the desires of devotees, destroys worldly bonds and sins, whose feet are worshipped by Indra and the guardians of the eight directions, who is the radiant Lord of the ganas, whose matted hair holds the high waves of the Ganges, and who is revered by the exalted sages.
Verse 2
I worship the peerless Agastyeshwara Linga residing in the city of Guntur, who protected the great sage Markandeya, who is unborn, the conqueror of death, and eternal, who shattered the pride of arrogant demons like a thunderbolt, who is the friend of Kubera, whose hair pervades like space, and who is the Lord of the three worlds.
Verse 3
I worship the peerless Agastyeshwara Linga residing in the city of Guntur, who ever shines in eight distinct forms—earth, water, fire, air, ether, moon, sun, and the sacrificer (Yajamāna), who is adept at granting desired boons, who slayed Gajasura, who is fair as camphor, and who is the auspicious Shiva.
Verse 4
I worship the peerless Agastyeshwara Linga residing in the city of Guntur, whose three eyes are the sun, fire, and moon, who is supreme among gods, who reduced Kamadeva to ashes with the fire of His forehead, who is Parameshwara, the true Guru, Kalagnirudra, and Hara, whose throat shines with the brilliance of the terrible Halahala poison, and who is the auspicious Shankara.
Verse 5
I worship the peerless Agastyeshwara Linga residing in the city of Guntur, whose chariot is the Earth, Brahma is the charioteer, Mount Sumeru is the bow, Vishnu is the arrow, and the Sun and Moon are the two wheels of the chariot; who destroyed Tripurasura and who is embraced by Goddess Parvati.
Verse 6
I worship the peerless Agastyeshwara Linga residing in the city of Guntur, who instilled fear in the gods, priests (Ritvijs), the moon, his father-in-law, Bhaga, sages, fire, and Daksha present at Daksha's sacrifice, through the blue-complexioned hero Veera Bhadra produced from His sweat.
Verse 7
I worship the peerless Agastyeshwara Linga residing in the city of Guntur, whose feet are worshipped by Brahma and Vishnu (the consort of Lakshmi), who holds a radiant trident, and who is ever worshipped with devotion by great Ganeshawaras such as Bhringi, Nandi, Ganesha, and Veera Bhadra.
Verse 8
This hymn of Agastyeshwara, the protector of His devotees, was composed by the devotee named Subbaya, who is like the moon to the ocean-like Kopparaja dynasty. Whoever recites it in this world attains liberation forever.
Verse 9
Thus ends the Sri Agastyeshwara Lingashtakam.
Verse 10
Proofread by Arun Narayanan.
Verse 11
Worship Guidelines & Chanting Benefits (Phalashruti)
Monday (Somwar) & Pradosham
Early Morning (Brahma Muhurta) or Evening Twilight (Sandhya)
Bilva leaves, Ganga water, Bhasma (sacred ash), Dhatura & White flowers
- Inner stillness, destruction of negative karma, and freedom from fear of death (Mrityunjaya)
Background
The Agastyesha Lingashtakam is a Shaiva stotra in classical Sanskrit. The closing verse names its author as Subbayya of the Kopparaja family, and the Sanskrit Documents text lists it as Stotrarnava 02-32. Every verse ends by praising the matchless Agastyesha Linga of Gunturipura, a linga associated with the sage Agastya. Devotees recite it as a daily Shiva prayer or on special occasions. The verses praise Shiva's cosmic power, his role as destroyer of evil and his compassionate protection.
About this Text
Composed by: Sage Agastya
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Title and deity
This is the Agastyesha Lingashtakam, a hymn praising Shiva as the Agastyesha Linga, the linga linked to the sage Agastya. Each of the eight verses ends with the refrain “śrīguṇṭūripurādhivāsamatulāgastyeśaliṅgaṃ bhaje”, meaning “I worship the matchless Agastyesha Linga dwelling in glorious Gunturipura.”
Composer
Verse 9 names the poet as Subbayya, described as “śrīkopparājakulavārdhinishākareṇa”, the moon to the ocean of the Kopparaja lineage. The same verse is the phala shruti, promising that whoever recites the hymn attains liberation (vimukti).
Mythological highlights
The hymn alludes to several Shaiva episodes from the Puranic tradition, such as the Shiva Purana. Verse 3 recalls the protection of the sage Markandeya from death. Verse 6 recalls the destruction of the three cities of the Asuras, with the earth as chariot and Vishnu as the arrow. Verse 7 recalls the aftermath of Daksha's sacrifice, when a fierce attendant of Shiva terrified the gods.
Eight Forms of Shiva
Verse 4 describes Shiva’s eight manifest forms (aṣṭamūrti) — earth, water, fire, wind, sky, moon, sun, and the sacrificer (yajamāna) — each granting desired boons. This is a classic Shaiva theological concept, presented here as the deity’s “clear forms” (spaṣṭaiḥ svarūpaiḥ) that shine perpetually in the world.
Structure and tone
The hymn follows the ashtakam pattern of eight verses with a fixed refrain, followed by a ninth verse of benefits. Each verse highlights an attribute of Shiva: his crescent-moon crown, the Ganga in his matted hair, the blue throat from the Halahala poison, and his three eyes of sun, fire and moon. The tone is reverent and rich in epithets.
Shiva
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