Pasaydan
Dnyaneshwar's Prayer for the Welfare of All
The Pasaydan is Sant Dnyaneshwar's closing prayer in the Dnyaneshwari (18.1794–1802), asking God's grace for the welfare and friendship of all beings.
Verses
Now, O God who is the soul of the universe, may You be pleased with this verbal sacrifice, and being pleased, grant me this gift of grace.
Verse 1
May the afflictions of the wicked be removed, may their delight in virtuous deeds increase, and may mutual friendship arise among all beings.
Verse 2
May the darkness of sins vanish, may the world behold the sun of its own righteous path, and may every creature obtain whatever it desires.
Verse 3
May the assemblies of those devoted to God shower blessings, and may they continually meet all beings on this earth.
Verse 4
May there be groves of wish-fulfilling trees, villages of conscious wish-granting gems, and oceans that speak of nectar.
Verse 5
May the moon be without blemish, the sun without scorching heat, and may all virtuous souls ever be our kindred.
Verse 6
In short, may all beings in the three worlds be completely happy, and may they worship the Primeval Lord without interruption.
Verse 7
And may those who live by this scripture, especially in this world, attain victory in both seen and unseen realms.
Verse 8
Here Shri Vishweshwara declares, "This will be the gift of grace," and by this blessing, Jnandev became fulfilled.
Verse 9
Worship Guidelines & Chanting Benefits (Phalashruti)
Daily or auspicious lunar days (Ekadashi, Purnima, Pradosham)
Brahma Muhurta (4:00 AM – 6:00 AM) or Evening Dusk (Sandhya)
Ghee lamp (Deepa), Incense (Dhoopa), Fresh flowers & Water offering
- Peace of mind, spiritual upliftment, and harmonious energy in the home
Background
The Pasaydan (a petition for the gift of grace) is the concluding prayer of the Dnyaneshwari, the Marathi commentary on the Bhagavad Gita composed by Sant Dnyaneshwar (also called Dnyandev). It stands at the end of chapter 18, as ovis 1794 to 1802, and the final lines of that chapter name Shaka 1212 (1290 CE) as the year of the work. It belongs to the Varkari tradition of Maharashtra and is recited at the end of readings of the Dnyaneshwari and as a daily prayer for universal welfare. Its nine verses express a wish for peace, righteousness and the company of the devout for every creature.
About this Text
Composed by: Sant Dnyaneshwar · Medieval Warkari Poet-Saint · 13th century, Maharashtra
A Marathi philosopher-saint who, tradition holds, composed the Dnyaneshwari — a celebrated Marathi commentary on the Bhagavad Gita — in his teens. He is considered a foundational figure of the Warkari (Vitthal-devotee) tradition of Maharashtra, and his Pasaydan is recited to this day as a universal prayer for the wellbeing of all beings.
Did You Know?
Author and date
These ovis close the Dnyaneshwari, the Marathi commentary on the Bhagavad Gita by the saint-poet Dnyaneshwar (also spelled Jnanadeva). Tradition holds that he composed it in his mid-teens; the colophon at the end of chapter 18 gives the year as Shaka 1212 (1290 CE).
Place in the text
In standard editions the Pasaydan is ovis 1794 to 1802 of chapter 18. Ovis 1803 to 1811 that follow name the place and the year, so the prayer is the culmination of the work rather than its last line.
Structure
The prayer consists of nine ovis, a simple Marathi devotional meter of short rhymed lines. Each petitions for a particular good: the removal of evil, friendship among all beings, the fulfilment of wishes, the company of the devout and constant devotion to God.
Key imagery
Ovi 5 invokes a grove of wish-fulfilling trees (kalpataru) and a village of living thought-gems (chintamani), mythical sources of every wish, as a picture of the generosity he hopes will flow to all creatures. Ovi 6 asks that good people be like the spotless moon and the sun without heat.
Signature
The final ovi says that Shri Vishveshvara declared, 'this shall be the gift of grace', and that by this boon Dnyandev became happy. Vishveshvara, the Lord of the Universe, is understood by tradition as God, and some readers see in it his teacher Nivruttinath.
Vitthal
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