Shri Hanumatstava
Twelve verses and a Hanuman Gayatri praising Hanuman's strength, music, wisdom and devotion to Rama, offered to a guru by a woman devotee named Pushpa.
Verses
Om. Victory to Lord Rama. Om, repeated salutations to Sadguru Sri Thyagaraja Swami. Om, may we know Anjaneya (Hanuman). Let us meditate on the messenger of Rama. May he inspire us toward righteous deeds.
Verse 1
I bow to Hanuman, the son of the Wind God, heroic, immensely powerful, the bestower of strength, the one who crossed the ocean, and of colossal form.
Verse 2
I bow to that Anjaneya of incomparable power, who bestows the eight siddhis (such as Anima), good health, and intelligence.
Verse 3
I bow to that son of the Wind God, foremost among great devotees, supreme in prayer with folded hands, and knowledgeable in the sacred sacrifice of noble ragas and rhythms.
Verse 4
I bow to Maruti, immersed in the joy of devotion to Rama, who crosses the ocean of devotion, and is established in meditative absorption through contemplation on the divine Name.
Verse 5
I bow to Mahavira, who is dearly beloved of Sita and Rama, who relieved the sorrow of Sita's heart, and is supremely devoted to Sita-Rama.
Verse 6
I bow to that son of the Wind God, expert in eloquence, possessing sharp intellect, and blessed with sweetness in speech, words, and tone.
Verse 7
I bow to the son of the Wind God, who delights in the sweet melody of song, whose throat is choked with tears of joy, and who sings most sweetly.
Verse 8
I bow to that devotee of Rama who feeds on the fruit of Rama's name, remains absorbed in singing the holy name, and is pleased with the compositions of Thyagaraja.
Verse 9
I bow to Hanuman, the scholar of the nine grammars, master of spiritual philosophy, ever-present in these nine hymns of praise, and worthy of worship.
Verse 10
I bow to the Lord who bestows grace upon Pushpa, disciple of Guru Sri Thyagaraja Swami, who removes afflictions, and fulfills all desires.
Verse 11
I bow to Hanuman, the supreme jewel among monkeys, an ocean of the nectar of devotion to Rama, the inspirer of verses and music, and the embodiment of supreme bliss and auspiciousness.
Verse 12
May auspiciousness be unto the messenger of Rama! May supreme auspiciousness be unto Kapisha (the king of monkeys)! May auspiciousness be unto Anjaneya, who is reverently worshipped with devotion!
Verse 13
Thus ends this hymn of praise composed by Pushpa, disciple and devotee of Sadguru Sri Thyagaraja Swami.
Verse 14
Worship Guidelines & Chanting Benefits (Phalashruti)
Tuesday (Mangalwar) & Saturday (Shaniwar)
Morning Puja or Evening Twilight (Sandhya)
Sindoor, Jasmine oil, Tulsi garland, Boondi/Laddoo & Betel leaf (Paan)
- Unshakeable courage, physical vitality (Bala), and protection from evil energies
Background
This hymn is a Sanskrit stotra dedicated to Hanuman (also called Anjaneya, Maruti or Vayuputra), the ardent devotee of Rama. The colophon says it was composed by a devotee named Pushpa, a woman disciple of Sadguru Tyagaraja Swami, and offered to her guru. The text does not say which Tyagaraja is meant. It belongs to the wider bhakti tradition of Rama worship and is recited in personal prayer or on Hanuman days such as Tuesdays and Hanuman Jayanti, to invoke strength, wisdom and the removal of obstacles.
Did You Know?
Author and context
The hymn was composed by a devotee named Pushpa, who names herself a disciple of Sadguru Tyagaraja Swami in verse 10 and in the colophon. It is a personal offering of praise to Hanuman through the grace of the guru.
Structure and meter
The stotra has 12 numbered verses after an opening Hanuman Gayatri. Each verse is in the anushtubh meter of two lines of 16 syllables, common in Sanskrit devotional poetry. The text begins with a salutation to the guru and ends with a mangalam, an auspicious closing, in verse 12.
Key themes
The verses praise Hanuman as both mighty and wise. Verse 2 names the eight supernatural powers (anima and the rest), verses 6 and 7 praise the sweetness of his speech and song, and verses 4 and 5 praise his devotion to Rama and Sita.
Connection to the guru
The hymn names Tyagaraja Swami as the guru and Pushpa as the disciple, placing it within a guru-disciple tradition. Such works are written as gratitude and as a way to pass on the teacher's grace.
Hanuman
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