The Kalyāṇamandirastotra (Hymn of the Temple of Auspiciousness)
This is a Jain Sanskrit hymn praising the Jina (the enlightened spiritual victor) and extolling the power of his name and lotus-like feet. The verses describe how remembering or chanting the Jina's name can free one from the cycle of birth, death, and suffering, and lead to liberation.
Verses
The Hymn of the Temple of Auspiciousness. Om, salutations to the perfected beings.
Verse 1
That which causes the moon to bathe in its splendor, free from the association of clouds, and which is the festival of auspicious qualities—that supreme reality, pure and subtle, shines for us and for others as the first Jina, the Lord of Conquerors.
Verse 2
For those wandering in the terrible forest of worldly existence, who see the path of life's winds afflicted by the heat of sorrows, may that collection of dust particles from your lotus feet become the auspicious medicine for the afflictions of worldly existence.
Verse 3
I bow to the pair of lotus feet of the Jina, which are worshipped by devoted gods and honored by great sages, renowned for their power, and which are extolled by you with a mind inclined to devotion, for the pacification of the heat of worldly existence.
Verse 4
For people who are terrified in the ocean with its agitated waves and fierce crocodiles, the constant contemplation of your name-mantra becomes a support that removes the sorrows of worldly existence.
Verse 5
For those who have fallen into the terrible state of being immersed in the poison of a serpent with raised hoods and jewel-like fangs, may the chanting of your name quickly pacify the fierce poison, as if by the cool shade of a divine golden gem.
Verse 6
In battles where huge elephants are submerged and the terrible clash of armies fills all directions with smoke, for those who remember your pair of lotus feet in their minds, victory immediately arises; they become victorious.
Verse 7
Those who are being defeated in battles filled with maddened elephants, lordly elephants, and horses, by remembering your pair of lotus feet in their minds, slay their enemies and attain lasting victory.
Verse 8
In times of terrible fire that burns the earth and brings deep darkness, men who are devoted to chanting your name attain the cool state of liberation, an immeasurable abode.
Verse 9
The great sages praise the feet of the Jina, which are adorned with beautiful jewels that have the luster of crushed camphor and are bowed to by hosts of worshippers; they praise your multitude of qualities for the sake of liberation on earth.
Verse 10
Your pair of lotus feet, bowed to by gods, are constantly served by bees that emerge from the fully bloomed lotuses on their crowns, along with humming bees, O you of sung glory.
Verse 11
What need is there for slow-moving feet? The pair of your lotus feet, adorned with a necklace of gems shining with rows of bees, when remembered in the mind, enables the virtuous to easily cross the ocean of worldly existence.
Verse 12
For men who bow to your pair of lotus feet, what is unattainable among millions of auspicious things? By the mere remembrance of that pair, all sorrows, including those of birth and death, perish.
Verse 13
O Lord, what does the bee that hovers around your lotus feet not attain? Does it not go to heaven, having obtained the path of liberation on earth, and become the lord of the wind and the ocean of immortality?
Verse 14
O Lord, what is the use of slow movement? For those who hold your pair of lotus feet in their hearts, the mass of sins immediately dissolves on earth, just as clouds dissolve in the ocean, bringing auspicious waters.
Verse 15
What karmic impurity could cause bondage for people? For those who sing the multitude of qualities of the one whose name is not ordinary, the sages sing those qualities, and they attain the supreme, immeasurable state.
Verse 16
Is there any mantra that destroys the fear of birth and old age? For those who constantly remember your name-mantra in their minds, all the sorrows of worldly existence of the one worshipped by gods and demons instantly vanish, for the pacification of the heat of existence.
Verse 17
In the terrible forest of worldly existence, where the edges are burned by sparks of fire, men who are devoted to chanting your name attain the cool state of liberation, an immeasurable abode.
Verse 18
The great sages praise the feet of the Jina, which are adorned with beautiful jewels that have the luster of Indra's lightning and the deep blue of the lord of gods, and which are bowed to by hosts of worshippers; they praise your multitude of qualities for the sake of liberation on earth.
Verse 19
What is the fruit of birth for those who dwell in the ocean and obtain its water, gold, and gems? Those who are devoted solely to your feet, who are destined for liberation on earth, sing your multitude of qualities for the sake of liberation.
Verse 20
What is the fruit of birth with millions of auspicious things? For those who sing the qualities of the one whose name is not binding, the sages sing those qualities, and they attain the supreme, immeasurable state.
Verse 21
What reckoning of sin is there for that pure one? For those wandering in the terrible forest of worldly existence, men devoted to chanting your name attain the cool state of liberation, an immeasurable abode.
Verse 22
What use are hundreds of auspicious rites, pacified by all, or the worship of hosts of gods and their blessings, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 23
What is the successful birth of humans on earth for those in whose heart your slow-moving pair of lotus feet, adorned with a necklace of gems shining with rows of bees, does not shine, dispelling delusion?
Verse 24
What is the use of all charity given to the world, or of austerity, discipline, and the five fires of restraint, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 25
What is the use of serving holy places with immeasurable merit, or what is done now by the lords of beings on earth, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 26
What is the use of hundreds of millions of mantra repetitions, or of performing millions of difficult austerities, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 27
What is the use of charity, sacrifices, and severe austerities, or of hundreds of holy place services, all performed, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 28
What is done in this world by the slow-minded, or what is done by all good conduct and virtuous deeds, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 29
What use are hundreds of auspicious rites, pacified by all, or the worship of hosts of gods and their blessings, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 30
What is the successful birth of humans on earth for those in whose heart your slow-moving pair of lotus feet, adorned with a necklace of gems shining with rows of bees, does not shine, dispelling delusion?
Verse 31
What is the use of all charity given to the world, or of austerity, discipline, and the five fires of restraint, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 32
What is the use of serving holy places with immeasurable merit, or what is done now by the lords of beings on earth, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 33
What is the use of hundreds of millions of mantra repetitions, or of performing millions of difficult austerities, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 34
What is the use of charity, sacrifices, and severe austerities, or of hundreds of holy place services, all performed, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 35
What is done in this world by the slow-minded, or what is done by all good conduct and virtuous deeds, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 36
What use are hundreds of auspicious rites, pacified by all, or the worship of hosts of gods and their blessings, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 37
What is the successful birth of humans on earth for those in whose heart your slow-moving pair of lotus feet, adorned with a necklace of gems shining with rows of bees, does not shine, dispelling delusion?
Verse 38
What is the use of all charity given to the world, or of austerity, discipline, and the five fires of restraint, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 39
What is the use of serving holy places with immeasurable merit, or what is done now by the lords of beings on earth, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 40
What is the use of hundreds of millions of mantra repetitions, or of performing millions of difficult austerities, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 41
What is the use of charity, sacrifices, and severe austerities, or of hundreds of holy place services, all performed, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 42
What is done in this world by the slow-minded, or what is done by all good conduct and virtuous deeds, for one in whose heart your story dwells, which is full of auspiciousness and delivers from worldly existence, for the pacification of the heat of existence?
Verse 43
Thus ends the Hymn of the Temple of Auspiciousness, composed by the venerable Siddhasena Divākara Sūri.
Verse 44
Worship Guidelines & Chanting Benefits (Phalashruti)
Daily or auspicious lunar days (Ekadashi, Purnima, Pradosham)
Brahma Muhurta (4:00 AM – 6:00 AM) or Evening Dusk (Sandhya)
Ghee lamp (Deepa), Incense (Dhoopa), Fresh flowers & Water offering
- Peace of mind, spiritual upliftment, and harmonious energy in the home
Background
This hymn is a part of the Jain devotional tradition, composed in Sanskrit. It is traditionally attributed to the revered Jain monk Siddhasena Divākara, who lived around the early centuries of the Common Era. The 'Kalyāṇamandirastotra' is often recited by Jains as a prayer for spiritual peace, protection from worldly suffering, and to deepen devotion to the Jina (the enlightened teacher). It is commonly chanted during daily worship or special religious occasions.
About this Text
Composed by: Acharya Kumudachandra
More by Acharya Kumudachandra
Did You Know?
Author and Date
The Kalyanamandira Stotra is attributed to Siddhasena Divakara Suri, a celebrated Jain monk and scholar from the 5th century CE. He is famous for his works in logic and philosophy, such as the Sanmatitarka, but he also composed several devotional hymns, with this one being a jewel of Jain poetry.
Structure and Meter
The hymn consists of 43 verses in the classical Sanskrit meter Vasantatilaka, known for its 14 syllables per line. The first 18 verses vividly describe dangers like ocean storms, snake venom, and battlefield chaos, then declare the saving power of the Jina’s lotus feet and name. The remaining 24 verses shift to a series of rhetorical questions (“Kiṃ tena?” – “What is the use of…?”) that elevate devotion above all other religious practices.
Central Theme: The Power of the Jina’s Name and Feet
The stotra repeatedly exalts the Jina’s lotus feet and sacred name as the ultimate refuge. It promises that simply remembering them destroys suffering, fear, and karmic bondage, and even leads to final liberation. This focus on the divine name (nāma) is a key feature of Jain devotional literature, similar to bhakti traditions in other Indian religions.
The “Kiṃ Tena” Refrain
From verse 19 onward, the hymn poses a long series of questions challenging the value of charity, penance, pilgrimage, mantra repetition, and other rituals if the heart lacks devotion to the Jina. For instance, it asks what good are millions of jaaps or visiting all holy places when the Jina’s story is not enshrined in the mind. This rhetorical device powerfully argues that inner devotion surpasses all external acts.
Devotional Significance
The title Kalyanamandira means “Abode of Auspiciousness,” and the stotra is widely recited by Jains for protection, peace, and spiritual progress. It is a classic example of Jain bhakti, showing that even in a tradition often associated with asceticism and non-violence, heartfelt devotion to the Tīrthaṅkara is seen as the surest path to liberation.
