Shri Ram Chalisa
A Hindi chalisa praising Lord Rama: his virtues and deeds, the grace of his name, and the blessings promised to those who recite it with devotion.
Verses
This indeed is the Ramayana: Rama’s going to the forest, the slaying of the golden deer, the abduction of Sita, the death of Jatayu, the dialogue with Sugriva, the destruction of Bali, the crossing of the ocean, the burning of Lanka, and then the killing of Ravana and Kumbhakarna.
Verse 1
O Shri Raghubira, benefactor of Your devotees, kindly listen to my humble prayer.
Verse 2
Whoever meditates on You day and night—there is no devotee equal to him.
Verse 3
Shiva Himself meditates on You in his heart; even Brahma and Indra cannot fathom Your limit.
Verse 4
Victory, victory, victory to Raghunatha, the compassionate Lord; may You always protect the saints.
Verse 5
Your messenger is the brave Hanuman, whose glory is known throughout the three worlds.
Verse 6
With Your mighty and fierce arms, O compassionate Lord, You slew Ravana and protected the gods.
Verse 7
You are the Lord of the helpless, O Master; You are ever the helper of the humble.
Verse 8
Even Brahma and the other gods cannot reach Your end; they always sing Your glory.
Verse 9
The four Vedas and the whole world are witnesses that You have preserved the honor of Your devotees.
Verse 10
Saraswati sings Your glories in her heart; even the king of the gods cannot reach Your limit.
Verse 11
Whoever utters Your name—there is none more blessed than he.
Verse 12
The name of Rama is boundless; the four Vedas proclaim it.
Verse 13
Ganapati takes Your name, and You made him the foremost object of worship.
Verse 14
Shesha constantly recites Your name; he bears the burden of the earth upon his head.
Verse 15
That burden rests upon him like a flower; no one can attain Your limit.
Verse 16
Bharata held Your name in his heart; therefore he was never defeated in battle.
Verse 17
The name Shatrughna shines in the heart; by remembering it, enemies are destroyed.
Verse 18
Lakshmana is obedient to Your command; he always keeps watch over the saints.
Verse 19
Therefore no one can conquer him in war; even Yama cannot prevail when he joins the fight.
Verse 20
Mahalakshmi took incarnation; in every way she reduces sin to ashes.
Verse 21
Sita and Rama are sung as holy; she displayed the power of Bhuvaneshwari.
Verse 22
She who appeared in bodily form, seeing whom the moon is put to shame.
Verse 23
She ever massages Your feet, and the nine treasures roll at Your feet.
Verse 24
The eighteen accomplishments that bring auspiciousness—they all offer themselves to You.
Verse 25
And whatever other powers exist, O Lord of Sita, You alone have created them all.
Verse 26
By Your will, millions of worlds are created; it takes not even a moment.
Verse 27
Whoever fixes his mind on Your feet, liberation certainly comes to him.
Verse 28
Listen, O Rama, You are our father; You are proclaimed as the worshipped deity of the Raghu dynasty.
Verse 29
You are the god of our family, our family deity; You are the divine Guru, dearer than life itself.
Verse 30
Whatever there is, You alone are the King; victory, victory, victory, O Lord, protect our honor.
Verse 31
O Rama, O nourisher of the soul, victory, victory, victory, O beloved of Dasharatha.
Verse 32
Victory, victory, victory, O Lord, embodiment of light; You are the attributeless Brahman, indivisible and incomparable.
Verse 33
Truth, truth, victory to the Lord of truth; You are the eternal truth, the inner dweller.
Verse 34
Whoever sings Your true praise, he certainly obtains the four fruits of life.
Verse 35
Shiva took a solemn oath: You have granted all accomplishments to Your devotees.
Verse 36
O embodiment of knowledge, bestow knowledge in my heart; salutations, salutations, victory, O Lord of the world, O King.
Verse 37
Blessed, blessed, blessed is Your glory; Your name removes all sorrow.
Verse 38
The pure truth is sung by the gods; drums resounded and conches were blown.
Verse 39
Truth, truth, You are the eternal truth; You alone are our body, mind, and wealth.
Verse 40
Whoever recites this composition, knowledge shines forth in his heart.
Verse 41
His cycle of birth and death is destroyed; this is the true word of my Lord Shiva.
Verse 42
Whoever, with other desires in his mind, offers tulsi leaves and flowers.
Verse 43
And offers simple greens and leaves as food, that person attains all perfection.
Verse 44
At the final moment, he goes to the city of Raghubara; wherever he takes birth, he is known as a devotee of Hari.
Verse 45
Whoever is a servant of Shri Hari and recites and sings this, he attains the abode of Vaikuntha.
Verse 46
One who recites this with a fixed vow for seven days, with focused mind, O servant of Hari, by the grace of Hari certainly obtains devotion.
Verse 47
Whoever reads this Ram Chalisa with his mind fixed on Rama’s feet, whatever desire he holds in his heart, all becomes fulfilled.
Verse 48
Worship Guidelines & Chanting Benefits (Phalashruti)
Daily or auspicious lunar days (Ekadashi, Purnima, Pradosham)
Brahma Muhurta (4:00 AM – 6:00 AM) or Evening Dusk (Sandhya)
Ghee lamp (Deepa), Incense (Dhoopa), Fresh flowers & Water offering
- Peace of mind, spiritual upliftment, and harmonious energy in the home
Background
This text is a 'Chalisa' — a devotional hymn of forty verses (the number forty is traditional for this form) — dedicated to Lord Rama, a central deity in Hinduism. It is part of the wider Bhakti (devotional) tradition of North India and is sometimes credited to Tulsidas, though the hymn never names him; its closing verses are signed 'Haridas' (literally 'servant of Hari', possibly a pen-name), and the poet's identity is not established. The Ram Chalisa is commonly recited as a daily prayer, especially on Tuesdays and Saturdays, or during the festival of Ram Navami, to seek Rama's blessings, protection, and spiritual grace.
About this Text
Composed by: Haridas
Did You Know?
Structure and Origin
This hymn is a "Chalisa" — a 40-verse devotional poem — but the version here includes an introductory Doha (couplet) and a concluding Doha, making it 47 lines. The first Doha (verse 0) condenses the entire Ramayana story into a single couplet, listing key events from Rama's exile to the defeat of Ravana.
Attribution and Language
Popular belief credits Tulsidas, but the hymn does not name him; its closing verses sign it 'Haridas', and the poet's identity is not established. It is composed in Awadhi-flavoured Hindi, using the Chaupai (quatrain) and Doha (couplet) meters.
Devotional Focus
The hymn praises Rama as the supreme lord and highlights the power of his name. It invokes figures like Shiva, Brahma, Indra, Hanuman, and the four Vedas as witnesses to Rama's glory, and references the story of Ganesha being made the first deity to be worshipped.
Promised Benefits
The concluding verses (46–47) promise that reciting this hymn with devotion for seven days will grant both devotion (bhakti) and the fulfillment of all desires. Earlier verses state that reciting it destroys sins, grants liberation from rebirth, and leads the devotee to Rama's eternal abode at death.
Simple Devotion
Verses 42–43 emphasize that even a simple offering of a Tulsi leaf and a flower, or a vegetable leaf as food, can bring spiritual perfection. This reflects the text's message that sincere devotion, not elaborate ritual, is the path to Rama's grace.
Rama
More from Hinduism
See allConnected Teachings
The same teaching, echoed across traditions
