The Path of Virtue and Peace
Pandit Jugal Kishore Mukhtar's 1916 Jain prayer in Hindi, asking for friendship to all, compassion, equanimity and steadfast virtue.
Verses
He who has conquered attachment, aversion, desire, and the like, and has known the entire world; who, free from longing, has imparted the path of liberation to all beings. Call him Buddha, Vira, Jina, Hari, Hara, Brahma, or the Self-dependent. Moved by devotion, let this mind remain absorbed in Him alone.
Verse 1
Those who have no hope for sense objects, who regard equanimity as their wealth, who remain ever diligent in the welfare of self and others, who perform the difficult austerity of self-sacrifice without any regret—such wise ascetics remove the multitude of sorrows of the world.
Verse 2
May I always remain in their holy company, may my meditation be constantly on them, may this mind always be devoted to conduct like theirs. May I never torment any living being, may I never speak a lie, may I not be attracted to others' wealth or women, and may I drink the nectar of contentment.
Verse 3
May I not harbor the feeling of ego, may I not be angry with anyone. Seeing others' prosperity, may I never feel envy. May my feeling be such that I act with simplicity and truthfulness, and as far as possible in this life, may I do good to others.
Verse 4
May my friendship in the world always be upon all beings. May a stream of compassion flow from my heart for the poor and suffering. May I not be agitated by the wicked, cruel, and those engaged in evil paths; may I maintain equanimity toward them—may such be my disposition.
Verse 5
Seeing virtuous people, may love well up in my heart. As far as possible, may this mind find happiness by serving them. May I never be ungrateful, may no malice arise in my heart. May I always have the attitude of learning their virtues, and may my vision never fall upon their faults.
Verse 6
Whether someone speaks ill or well, whether wealth comes or goes, whether I live for hundreds of thousands of years or death comes today, or whether anyone brings any kind of fear or temptation, still may my foot never waver from the path of righteousness.
Verse 7
Being immersed in happiness, may I not become elated; in sorrow, may I never be dismayed. May I not fear mountains, rivers, cremation grounds, or terrible forests. May this mind become ever steady and unshaken, firm and strong. In separation from the beloved and in union with the undesirable, may it show forbearance.
Verse 8
May all beings in the world remain happy, may no one ever be distressed. Giving up enmity, sin, and pride, may the world sing new auspicious songs. May the discussion of dharma remain in every home, may evil deeds become difficult to perform. By elevating their knowledge and conduct, may all attain the fruit of human birth.
Verse 9
May calamities and fears not pervade the world; may rain fall at the proper time. May kings, being righteous, dispense justice to their subjects. May disease, epidemics, and famine not spread; may the people live in peace. May the supreme religion of non-violence spread in the world and bring about the welfare of all.
Verse 10
May mutual love spread in the world, may delusion remain far away. May no one utter unpleasant, bitter, or harsh words from their mouth. Becoming all 'Yugaveer' (heroes of the age) with heart, may they remain devoted to the nation's progress. With joy, may they contemplate the true nature of things and endure all sorrows and difficulties.
Verse 11
Worship Guidelines & Chanting Benefits (Phalashruti)
Daily or auspicious lunar days (Ekadashi, Purnima, Pradosham)
Brahma Muhurta (4:00 AM – 6:00 AM) or Evening Dusk (Sandhya)
Ghee lamp (Deepa), Incense (Dhoopa), Fresh flowers & Water offering
- Peace of mind, spiritual upliftment, and harmonious energy in the home
Background
Meri Bhavana ('My Aspiration') is a Hindi prayer from the Digambara Jain tradition, composed by Pandit Jugal Kishore Mukhtar 'Yugvir' (1877–1968) and first published in April 1916. It is recited in Jain prayer and meditation and is widely loved beyond the community. Its hopes for friendship toward all beings, joy in the virtuous, compassion for the suffering and equanimity toward the unruly echo the fourfold attitude of Tattvartha Sutra 7.11 (Digambara numbering), alongside the values of ahimsa and non-attachment.
About this Text
Composed by: Jugal Kishore Mukhtar 'Yugvir'
Did You Know?
Universal Sage
The opening verse deliberately lists Buddha, Vīra, Jina, Hari, Hara, and Brahmā — names spanning Buddhist, Jain, and Hindu traditions — to show that the ideal sage transcends any single sect; the devotee is urged to fix the mind on that universal ideal.
The Jain Connection
The verses' emphasis on non-violence (ahiṃsā), equanimity (sāmya-bhāva), and not coveting others' wealth or spouses strongly reflects Jain ethical teachings, and the term 'Jina' (victor) in verse 1 points directly to the Jain tradition's own name for its enlightened teachers.
A Personal Vow
Verses 3–6 form a personal code of conduct — never lying, never harming, never envying others' success, and always serving the virtuous — turning abstract philosophy into a practical daily discipline for the ordinary householder.
Steadfastness Under All Conditions
Verse 7 makes a dramatic promise: even if praised or blamed, rich or poor, living a lakh (100,000) years or dying today, facing fear or temptation, the devotee vows never to swerve from the path of righteousness.
The Ideal World
The final verses paint a utopian vision — timely rains, a just king, freedom from disease and famine, universal love, and a nation of 'Yugavīrs' (heroes of the age) working for national uplift — showing that personal devotion naturally extends to social and national well-being.
Author's Signature
The name 'Yugavīr' in the last verse is the pen-name of the poet and scholar Pandit Jugal Kishore Mukhtar (1877–1968), a Jain historian and reformer who wrote this prayer in 1916; it is not the industrialist Yugal Kishore Birla.
Mahavira
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