Bharat Devotion
Embroidered artwork for 不二論八頌(胡呼卡拉之吼等): Embroidered Om symbol above a brass diya, marigolds and a temple spire at sunrise

不二論八頌(胡呼卡拉之吼等)

不二論八頌(胡呼卡拉之吼等)

這是一組八首詩節,結尾以冥想聖阿兌塔·阿查里亞的蓮花足為歸趣,相傳由薩瓦布馬·巴塔查亞所作,屬於高迪亞威士那瓦傳統。

經詩內容

huhuṅkāragarjanādi ahorātrasadguṇaṃ hā kṛṣṇa rādhikānātha prārthanādibhāvanam dhūpadīpakasturī ca candranādilepanaṃ sītānāthādvaitacaraṇāravindabhāvanam
Huhunkar Garjanadi Ahoratra Sadgunam Ha Krishna Radhikanatha Prarthanadi Bhavanam Dhoopa Deepa Kasturi Cha Chandanadi Lepanam Sitanathadvaita Charanaravinda Bhavanam

第節 1

gaṅgāvāri manohāri tulasyādi mañjarī kṛṣṇajñānasadādhyāna premavārijharjharī kṛpābdhiḥ karuṇānātha bhaviṣyati prārthanaṃ sītānāthādvaitacaraṇāravindabhāvanam
Ganga Vari Manohari Tulyasadi Manjari Krishna Gyana Sada Dhyana Premavari Jharjhari Kripabdhih Karunanatha Bhavishyati Prarthanam Sitanathadvaita Charanaravinda Bhavanam

第節 2

muhurmuhuḥ kṛṣṇa kṛṣṇa uccaiḥ svare gāyataṃ ahe nātha jagattrātaḥ mama dṛṣṭigocaram dvibhuja karuṇānātha dīyatāṃ sudarśanaṃ sītānāthādvaitacaraṇāravindabhāvanam
Muhur Muhuh Krishna Krishna Uchchaih Sware Gayatam Ahe Natha Jagattratah Mama Drishtigocharam Dwibhuja Karunanatha Deeyatam Sudarshanam Sitanathadvaita Charanaravinda Bhavanam

第節 3

śrī advaitaprārthanārtha jagannāthālayaṃ śacīmāturgarbhajāta caitanyakaruṇāmayam śrī advaitasaṅgaraṅgakīrtanavilāsanaṃ sītānāthādvaitacaraṇāravindabhāvanam
Shri Advaita Prarthanartha Jagannathalayam Shachi Matuh Garbhajata Chaitanya Karunamayam Shri Advaita Sanga Ranga Keertana Vilasanam Sitanathadvaita Charanaravinda Bhavanam

第節 4

advaitacaraṇāravindajñānadhyānabhāvanaṃ sadādvaitapādapadmareṇurāśidhāraṇam dehi bhaktiṃ jagannātha rakṣa māmabhajanaṃ sītānāthādvaitacaraṇāravindabhāvanam
Advaita Charanaravinda Gyana Dhyana Bhavanam Sadadvaita Padapadma Renu Rashi Dharanam Dehi Bhaktim Jagannatha Raksha Mam Abhajananam Sitanathadvaita Charanaravinda Bhavanam

第節 5

sarvadātaḥ sītānātha prāṇeśvara sadguṇaṃ ye japanti sītānāthapādapadmakevalam dīyatāṃ karuṇānātha bhaktiyogaḥ tatkṣaṇaṃ sītānāthādvaitacaraṇāravindabhāvanam
Sarvadatah Sitanatha Praneshwar Sadgunam Ye Japanti Sitanatha Padapadma Kevalam Deeyatam Karunanatha Bhaktiyogah Tatkshanam Sitanathadvaita Charanaravinda Bhavanam

第節 6

śrī caitanya jayādvaita nityānanda karuṇāmayaṃ eka aṅga tridhāmūrti kaiśorādi sadā varam jīvatrāṇa bhaktijñāna huṅkārādi garjanaṃ sītānāthādvaitacaraṇāravindabhāvanam
Shri Chaitanya Jayadvaita Nityananda Karunamayam Eka Anga Tridhamurti Kaishoradi Sada Varam Jeevatrana Bhaktigyana Hunkaradi Garjanam Sitanathadvaita Charanaravinda Bhavanam

第節 7

dīnahīnanindakādi premabhaktidāyakaṃ sarvadātaḥ sītānātha śāntipuranāyakam rāgaraṅgasaṅgadoṣakarmayogamokṣaṇaṃ sītānāthādvaitacaraṇāravindabhāvanam
Deenaheena Nindakadi Premabhakti Dayakam Sarvadatah Sitanatha Shantipur Nayakam Ragaranga Sanga Dosha Karmayoga Mokshanam Sitanathadvaita Charanaravinda Bhavanam

第節 8

iti sārvabhauma bhaṭṭācāryaviracitaṃ advaitāṣṭakaṃ sampūrṇam
Iti Sarvabhauma Bhattacharya Virachitam Advaitashtakam Sampoornam

第節 9

Worship Guidelines & Chanting Benefits (Phalashruti)

Auspicious Day

Wednesday (Budhwar), Thursday (Guruwar) & Ekadashi

Best Time (Muhurta)

Early Morning (Brahma Muhurta) or Sandhya (Twilight)

Sacred Offerings

Tulsi leaves, Butter (Makhan), Mishri, Yellow flowers & Chandan

Spiritual Benefits (Phalashruti)
  • Awakening of pure divine love (Prema Bhakti), mental joy, and freedom from anxiety

背景介紹

此讚頌〈阿兌塔八頌〉屬於高迪亞毗濕奴派傳統,該派以崇信克里希納及柴坦尼亞·瑪哈帕布的教導為核心。依《梵文文獻》所載,此頌歸於薩瓦布馬·巴塔查亞名下,他是精於邏輯學的學者,後於普里成為柴坦尼亞的追隨者(見《柴坦尼亞甘露傳》中篇第六章)。阿兌塔·阿查里亞被尊為柴坦尼亞的親密同伴,也是神聖慈悲的化身。信徒以歌唱讚頌阿兌塔·阿查里亞。其疊句意為「冥想西塔之主阿兌塔的蓮足」,請修行者將心念專注於此。

關於此經文

作者: Adi Shankaracharya · Classical Philosopher-Saint · 8th century CE, Kaladi (Kerala)

A philosopher and monk born in Kaladi, Kerala, credited with systematizing Advaita Vedanta (non-dual philosophy) and establishing four monastic seats (mathas) across India. Alongside his commentaries on the Upanishads and Brahma Sutras, he composed numerous devotional hymns to various deities in classical Sanskrit.

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作者

《梵文文獻》所載的文本,將此讚歌歸於薩瓦布馬·巴塔查亞,他是傑出的邏輯學家。依《柴坦尼亞甘露傳》(中篇第六章)的高迪亞記載,他在普里遇見柴坦尼亞·瑪哈帕布,並成為其虔誠的追隨者。

疊句

每一頌都以同一句收尾,其義為「冥想西塔之主阿兌塔的蓮足」。「西塔納塔」(西塔之主)一名突顯阿兌塔的妻子西塔·德維,表明他是現世居家的化身,這也是高迪亞毗濕奴派的重要特徵。

神學意義

第七頌將柴坦尼亞、阿兌塔與尼提亞南達並稱為「一體三相」,即同一神聖本體的三種顯現。這是高迪亞教義中關於至尊主完滿顯現的核心義理。

奉愛者的祈求

詩人屢次祈求得見主。第三頌祈求得見慈悲的雙臂之主,第五頌則請求純粹的奉愛與護佑。這種重視愛奉而非非人格解脫的傾向,正是高迪亞傳統的特色。

詩歌語境

此讚頌為八首梵文詩節。第四頌追憶阿兌塔的祈禱如何促使柴坦尼亞·瑪哈帕布自母親薩奇於賈甘納特·米斯拉之家降生。第八頌稱阿兌塔為香提普爾的領袖。

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