Bharat Devotion
https://bharatdevotion.com
经文段落
Evaṃ me sutaṃ: ekaṃ samayaṃ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena āyasmā mahākassapo gijjhakūṭapabbate viharati ābādhiko dukkhito bāḷhagilāno. Atha kho bhagavā sāyanhasamayaṃ paṭisallānā vuṭṭhito yenāyasmā mahākassapo tenupasaṅkami; upasaṅkamitvā paññāpette āsane nisīdi. Nisajja kho bhagavā āyasmantaṃ mahākassapaṃ etadavoca:
Evam me sutam: ekam samayam bhagava rajagahe viharati veluvane kalandakanivape. Tena kho pana samayena ayasma mahakassapo gijjhakutapabbate viharati abadhiko dukkhito balhagilano. Atha kho bhagava sayanhasamayam patisallana vutthito yenayasma mahakassapo tenupasankami; upasankamitva pannapette asane nisidi. Nisajja kho bhagava ayasmantam mahakassapam etadavoca:
如是我闻：一时，世尊住在王舍城的迦兰陀竹林。那时，尊者大迦叶住在耆阇崛山，身患疾病，痛苦难忍，重病缠身。于是，世尊在傍晚时分从禅坐中起，前往尊者大迦叶的住处，铺好坐具坐下。坐定后，世尊对尊者大迦叶说：
第节 1
Kacci te, kassapa, khamanīyaṃ, kacci yāpanīyaṃ? Kacci dukkhā vedanā paṭikkamanti, no abhikkamanti? Paṭikkamānaṃ paññāyati, no abhikkamantī
Kacci te, kassapa, khamaniyam, kacci yapaniyam? Kacci dukkha vedana patikkamanti, no abhikkamanti? Patikkamanam pannayati, no abhikkamanti
“迦叶啊，你是否能忍受？是否还能维持？痛苦的感觉是在消退，而不是在加剧吗？看得出是在消退，而不是在加剧吗？”
第节 2
ti?
ti?
世尊这样问道。
第节 3
Na me, bhante, khamanīyaṃ, na yāpanīyaṃ. Bāḷhā me dukkhā vedanā paṭikkamanti, no abhikkamanti; abhikkamānaṃ paññāyati, no paṭikkamantī
Na me, bhante, khamaniyam, na yapaniyam. Balha me dukkha vedana patikkamanti, no abhikkamanti; abhikkamanam pannayati, no patikkamanti
“尊者，我不能忍受，不能维持。强烈的痛苦在加剧，而不是在消退；看得出是在加剧，而不是在消退。”
第节 4
ti?
ti?
大迦叶如此回答。
第节 5
Sattime, kassapa, bojjhaṅgā mayā samakkhātā bhāvitā bahulīkatā abhiññāya sambodhāya nibbānāya saṃvattanti. Katame satta?
Sattime, kassapa, bojjhanga maya samakkhata bhavita bahulikata abhinnaya sambodhaya nibbanaya samvattanti. Katame satta?
“迦叶啊，有七种觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。是哪七种呢？”
第节 6
Satisambojjhaṅgo kho, kassapa, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Satisambojjhango kho, kassapa, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“迦叶啊，念觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 7
Dhammavicayasambojjhaṅgo kho, kassapa, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Dhammavicayasambojjhango kho, kassapa, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“择法觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 8
Vīriyasambojjhaṅgo kho, kassapa, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Viriyasambojjhango kho, kassapa, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“精进觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 9
Pītisambojjhaṅgo kho, kassapa, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Pitisambojjhango kho, kassapa, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“喜觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 10
Passaddhisambojjhaṅgo kho, kassapa, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Passaddhisambojjhango kho, kassapa, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“轻安觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 11
Samādhisambojjhaṅgo kho, kassapa, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Samadhisambojjhango kho, kassapa, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“定觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 12
Upekkhāsambojjhaṅgo kho, kassapa, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Upekkhasambojjhango kho, kassapa, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“舍觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 13
Ime kho, kassapa, satta bojjhaṅgā mayā samakkhātā bhāvitā bahulīkatā abhiññāya sambodhāya nibbānāya saṃvattantī
Ime kho, kassapa, satta bojjhanga maya samakkhata bhavita bahulikata abhinnaya sambodhaya nibbanaya samvattanti
“迦叶啊，这七种觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 14
ti?
ti?
世尊这样说道。
第节 15
Taggha, bhagavā, bojjhaṅgā! Taggha, sugata, bojjhaṅgā
Taggha, bhagava, bojjhanga! Taggha, sugata, bojjhanga
“确实，世尊，是觉支！确实，善逝，是觉支！”
第节 16
ti!
ti!
大迦叶这样赞叹。
第节 17
Idamavoca bhagavā. Attamano āyasmā mahākassapo bhagavato bhāsitam abhinandi. Vuṭṭhāhi cāyasmā mahākassapo tamhā ābādhā. Tathā pahīno ca āyasmato mahākassapassa so ābādho ahosīti.
Idamavoca bhagava. Attamano ayasma mahakassapo bhagavato bhasitam abhinandi. Vutthahi cayasma mahakassapo tamha abadha. Tatha pahino ca ayasmato mahakassapassa so abadho ahositi.
世尊如此宣说。尊者大迦叶心生欢喜，对世尊的教法随喜赞叹。尊者大迦叶从病中痊愈。他的疾病就这样被消除了。
第节 18
Ekaṃ samayaṃ bhagavā aññataro ca gilānabhikkhu rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena aññataro bhikkhū ābādhiko hoti dukkhito bāḷhagilāno. Atha kho bhagavā sāyanhasamayaṃ paṭisallānā vuṭṭhito yenāgilāno tenupasaṅkami; upasaṅkamitvā paññāpette āsane nisīdi. Nisajja kho bhagavā taṃ bhikkhuṃ etadavoca:
Ekam samayam bhagava annataro ca gilanabhikkhu rajagahe viharati veluvane kalandakanivape. Tena kho pana samayena annataro bhikkhu abadhiko hoti dukkhito balhagilano. Atha kho bhagava sayanhasamayam patisallana vutthito yenagilano tenupasankami; upasankamitva pannapette asane nisidi. Nisajja kho bhagava tam bhikkhum etadavoca:
一时，世尊与某位生病的比丘住在王舍城的迦兰陀竹林。那时，有一位比丘身患疾病，痛苦难忍，重病缠身。于是，世尊在傍晚时分从禅坐中起，前往那位病比丘的住处，铺好坐具坐下。坐定后，世尊对那位病比丘说：
第节 19
Kacci te, bhikkhu, khamanīyaṃ, kacci yāpanīyaṃ? Kacci dukkhā vedanā paṭikkamanti, no abhikkamanti? Paṭikkamānaṃ paññāyati, no abhikkamantī
Kacci te, bhikkhu, khamaniyam, kacci yapaniyam? Kacci dukkha vedana patikkamanti, no abhikkamanti? Patikkamanam pannayati, no abhikkamanti
“比丘，你是否能忍受？是否还能维持？痛苦的感觉是在消退，而不是在加剧吗？看得出是在消退，而不是在加剧吗？”
第节 20
ti?
ti?
世尊这样问道。
第节 21
Na me, bhante, khamanīyaṃ, na yāpanīyaṃ. Bāḷhā me dukkhā vedanā paṭikkamanti, no abhikkamanti; abhikkamānaṃ paññāyati, no paṭikkamantī
Na me, bhante, khamaniyam, na yapaniyam. Balha me dukkha vedana patikkamanti, no abhikkamanti; abhikkamanam pannayati, no patikkamanti
“尊者，我不能忍受，不能维持。强烈的痛苦在加剧，而不是在消退；看得出是在加剧，而不是在消退。”
第节 22
ti?
ti?
那位比丘这样回答。
第节 23
Sattime, bhikkhu, bojjhaṅgā mayā samakkhātā bhāvitā bahulīkatā abhiññāya sambodhāya nibbānāya saṃvattanti. Katame satta?
Sattime, bhikkhu, bojjhanga maya samakkhata bhavita bahulikata abhinnaya sambodhaya nibbanaya samvattanti. Katame satta?
“比丘啊，有七种觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。是哪七种呢？”
第节 24
Satisambojjhaṅgo kho, bhikkhu, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Satisambojjhango kho, bhikkhu, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“比丘啊，念觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 25
Dhammavicayasambojjhaṅgo kho, bhikkhu, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Dhammavicayasambojjhango kho, bhikkhu, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“择法觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 26
Vīriyasambojjhaṅgo kho, bhikkhu, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Viriyasambojjhango kho, bhikkhu, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“精进觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 27
Pītisambojjhaṅgo kho, bhikkhu, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Pitisambojjhango kho, bhikkhu, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“喜觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 28
Passaddhisambojjhaṅgo kho, bhikkhu, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Passaddhisambojjhango kho, bhikkhu, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“轻安觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 29
Samādhisambojjhaṅgo kho, bhikkhu, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Samadhisambojjhango kho, bhikkhu, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“定觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 30
Upekkhāsambojjhaṅgo kho, bhikkhu, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Upekkhasambojjhango kho, bhikkhu, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“舍觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 31
Ime kho, bhikkhu, satta bojjhaṅgā mayā samakkhātā bhāvitā bahulīkatā abhiññāya sambodhāya nibbānāya saṃvattantī
Ime kho, bhikkhu, satta bojjhanga maya samakkhata bhavita bahulikata abhinnaya sambodhaya nibbanaya samvattanti
“比丘啊，这七种觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 32
ti?
ti?
世尊这样说道。
第节 33
Taggha, bhagavā, bojjhaṅgā! Taggha, sugata, bojjhaṅgā
Taggha, bhagava, bojjhanga! Taggha, sugata, bojjhanga
“确实，世尊，是觉支！确实，善逝，是觉支！”
第节 34
ti!
ti!
那位比丘这样赞叹。
第节 35
Idamavoca bhagavā. Attamano so bhikkhu bhagavato bhāsitam abhinandi. Vuṭṭhāhi cāyasmā so bhikkhu tamhā ābādhā. Tathā pahīno ca tassa bhikkhuno so ābādho ahosīti.
Idamavoca bhagava. Attamano so bhikkhu bhagavato bhasitam abhinandi. Vutthahi cayasma so bhikkhu tamha abadha. Tatha pahino ca tassa bhikkhuno so abadho ahositi.
世尊如此宣说。那位比丘心生欢喜，对世尊的教法随喜赞叹。那位比丘从病中痊愈。他的疾病就这样被消除了。
第节 36
Ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena rājā māgadho ajātasattu vedehiputto ābādhiko hoti dukkhito bāḷhagilāno. Atha kho rājā māgadho ajātasattu vedehiputto amaccaparisatiṃ āmantesi:
Ekam samayam bhagava savatthiyam viharati jetavane anathapindikassa arame. Tena kho pana samayena raja magadho ajatasattu vedehiputto abadhiko hoti dukkhito balhagilano. Atha kho raja magadho ajatasattu vedehiputto amaccaparisatim amantesi:
一时，世尊住在舍卫城的祇树给孤独园。那时，摩揭陀国王阿阇世·韦提希子身患疾病，痛苦难忍，重病缠身。于是，摩揭陀国王阿阇世·韦提希子召集大臣们，对他们说：
第节 37
Etha tumhe, samma amaccā, yena cundatto samaṇo yenupasaṅkamatha; upasaṅkamitvā mama vacanena cundattaṃ samaṇaṃ ārogetha: 'rājā, bhante, māgadho ajātasattu vedehiputto ābādhiko dukkhito bāḷhagilāno. So bhavantaṃ cundattaṃ samaṇaṃ sirasā pāde vandati, ābādho ca me dukho bāḷho'ti. Evañca vadeyyātha: 'sādhu, bhante, cundatto samaṇo yena rājagahaṃ jetavanaṃ anāthapiṇḍikassa ārāmo yena rājā māgadho ajātasattu vedehiputto yenupasaṅkamatu anukampaṃ upādāyā'ti.
Etha tumhe, samma amacca, yena cundatto samano yenupasankamatha; upasankamitva mama vacanena cundattam samanam arogetha: 'raja, bhante, magadho ajatasattu vedehiputto abadhiko dukkhito balhagilano. So bhavantam cundattam samanam sirasa pade vandati, abadho ca me dukho balho'ti. Evanca vadeyyatha: 'sadhu, bhante, cundatto samano yena rajagaham jetavanam anathapindikassa aramo yena raja magadho ajatasattu vedehiputto yenupasankamatu anukampam upadaya'ti.
“来吧，诸位大臣，你们去拜访尊者纯陀比丘。到了之后，以我的名义问候尊者纯陀：‘尊者，摩揭陀国王阿阇世·韦提希子身患疾病，痛苦难忍，重病缠身。他顶礼尊者之足，并说：我的病痛苦剧烈。’并且这样说：‘善哉，尊者纯陀，愿您出于悲悯，前往王舍城的祇树给孤独园，到摩揭陀国王阿阇世·韦提希子那里去。’”
第节 38
Evaṃ, devā
Evaṃ, devā
“遵命，大王。”
第节 39
ti kho te amaccā raṇo paṭissutvā yenāyasmā cundo tenupasaṅkamiṃsu; upasaṅkamitvā āyasmatā cundena saddhiṃ sammodiṃsu. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te amaccā āyasmantaṃ cundaṃ etadavocuṃ:
Ti kho te amacca ranno patissutva yenayasma cundo tenupasankaminsu; upasankamitva ayasmata cundena saddhim sammodinsu. Sammodaniyam katham saraniyam vitisaretva ekamantam nisidinsu. Ekamantam nisinna kho te amacca ayasmantam cundam etadavocum:
于是，那些大臣应诺国王后，前往尊者纯陀处。到了之后，与尊者纯陀互相问候，进行了一番友好愉快的交谈，然后坐在一边。坐定后，那些大臣对尊者纯陀说：
第节 40
Rājā, bhante, māgadho ajātasattu vedehiputto ābādhiko dukkhito bāḷhagilāno. So bhavantaṃ sirasā pāde vandati, ābādho ca me dukho bāḷho, ti. Evañca vadeti: 'sādhu, bhante, cundatto samaṇo yena rājagahaṃ jetavanaṃ anāthapiṇḍikassa ārāmo yena rājā māgadho ajātasattu vedehiputto yenupasaṅkamatu anukampaṃ upādāyā'ti.
Raja, bhante, magadho ajatasattu vedehiputto abadhiko dukkhito balhagilano. So bhavantam sirasa pade vandati, abadho ca me dukho balho, ti. Evanca vadeti: 'sadhu, bhante, cundatto samano yena rajagaham jetavanam anathapindikassa aramo yena raja magadho ajatasattu vedehiputto yenupasankamatu anukampam upadaya'ti.
“尊者，摩揭陀国王阿阇世·韦提希子身患疾病，痛苦难忍，重病缠身。他顶礼尊者之足，并说：我的病痛苦剧烈。并且这样说：‘善哉，尊者纯陀，愿您出于悲悯，前往王舍城的祇树给孤独园，到摩揭陀国王阿阇世·韦提希子那里去。’”
第节 41
Atha kho bhagavā āyasmantaṃ cundaṃ āmantesi:
Atha kho bhagava ayasmantam cundam amantesi:
于是，世尊对尊者纯陀说：
第节 42
Ehi tvaṃ, cunda, yena rājā māgadho ajātasattu vedehiputto tenupasaṅkama; upasaṅkamitvā rañño māgadhassa ajātasattussa vedehiputtassa satta bojjhaṅgā bhāsehi.
Ehi tvam, cunda, yena raja magadho ajatasattu vedehiputto tenupasankama; upasankamitva ranno magadhassa ajatasattussa vedehiputtassa satta bojjhanga bhasehi.
“来吧，纯陀，你去摩揭陀国王阿阇世·韦提希子那里。到了之后，为摩揭陀国王阿阇世·韦提希子宣说七种觉支。”
第节 43
Evaṃ, bhante
Evam, bhante
“遵命，尊者。”
第节 44
ti kho āyasmā cundo bhagavato paṭissutvā yena rājā māgadho ajātasattu vedehiputto tenupasaṅkami; upasaṅkamitvā paññāpette āsane nisīdi. Nisajja kho āyasmā cundo rājānaṃ māgadhaṃ ajātasattuṃ vedehiputtaṃ etadavoca:
Ti kho ayasma cundo bhagavato patissutva yena raja magadho ajatasattu vedehiputto tenupasankami; upasankamitva pannapette asane nisidi. Nisajja kho ayasma cundo rajanam magadham ajatasattum vedehiputtam etadavoca:
尊者纯陀应诺世尊后，前往摩揭陀国王阿阇世·韦提希子处。到了之后，铺好坐具坐下。坐定后，尊者纯陀对摩揭陀国王阿阇世·韦提希子说：
第节 45
Sattime, mahārāja, bojjhaṅgā mayā samakkhātā bhāvitā bahulīkatā abhiññāya sambodhāya nibbānāya saṃvattanti. Katame satta?
Sattime, maharaja, bojjhanga maya samakkhata bhavita bahulikata abhinnaya sambodhaya nibbanaya samvattanti. Katame satta?
“大王啊，有七种觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。是哪七种呢？”
第节 46
Satisambojjhaṅgo kho, mahārāja, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Satisambojjhango kho, maharaja, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“大王啊，念觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 47
Dhammavicayasambojjhaṅgo kho, mahārāja, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Dhammavicayasambojjhango kho, maharaja, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“择法觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 48
Vīriyasambojjhaṅgo kho, mahārāja, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Viriyasambojjhango kho, maharaja, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“精进觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 49
Pītisambojjhaṅgo kho, mahārāja, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Pitisambojjhango kho, maharaja, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“喜觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 50
Passaddhisambojjhaṅgo kho, mahārāja, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Passaddhi sambojjhango kho, maharaja, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“轻安觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 51
Samādhisambojjhaṅgo kho, mahārāja, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Samadhi sambojjhango kho, maharaja, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“定觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 52
Upekkhāsambojjhaṅgo kho, mahārāja, mayā samakkhāto bhāvito bahulīkato abhiññāya sambodhāya nibbānāya saṃvattati.
Upekkha sambojjhango kho, maharaja, maya samakkhato bhavito bahulikato abhinnaya sambodhaya nibbanaya samvattati.
“舍觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 53
Ime kho, mahārāja, satta bojjhaṅgā mayā samakkhātā bhāvitā bahulīkatā abhiññāya sambodhāya nibbānāya saṃvattantī
Ime kho, maharaja, satta bojjhanga maya samakkhata bhavita bahulikata abhinnaya sambodhaya nibbanaya samvattanti
“大王啊，这七种觉支，是我所善说、修习、多修习的，能导向证悟、正觉、涅槃。”
第节 54
ti?
ti?
尊者纯陀这样说道。
第节 55
Taggha, bhante, bojjhaṅgā! Taggha, sugata, bojjhaṅgā
Taggha, bhante, bojjhanga! Taggha, sugata, bojjhanga
“确实，尊者，是觉支！确实，善逝，是觉支！”
第节 56
ti!
ti!
国王这样赞叹。
第节 57
Idamavoca āyasmā cundo. Attamano rājā māgadho ajātasattu vedehiputto āyasmato cundassa bhāsitam abhinandi. Vuṭṭhāhi cāyasmā rājā māgadho ajātasattu vedehiputto tamhā ābādhā. Tathā pahīno ca rañño māgadhassa ajātasattussa vedehiputtassa so ābādho ahosīti.
Idamavoca ayasma cundo. Attamano raja magadho ajatasattu vedehiputto ayasmato cundassa bhasitam abhinandi. Vutthahi cayasma raja magadho ajatasattu vedehiputto tamha abadha. Tatha pahino cha ranno magadhassa ajatasattussa vedehiputtassa so abadho ahositi.
尊者纯陀如此宣说。摩揭陀国王阿阇世·韦提希子心生欢喜，对尊者纯陀的教法随喜赞叹。摩揭陀国王阿阇世·韦提希子从病中痊愈。他的疾病就这样被消除了。
第节 58
Worship Guidelines & Chanting Benefits (Phalashruti)
Auspicious Day
Daily or auspicious lunar days (Ekadashi, Purnima, Pradosham)
Best Time (Muhurta)
Brahma Muhurta (4:00 AM – 6:00 AM) or Evening Dusk (Sandhya)
Sacred Offerings
Ghee lamp (Deepa), Incense (Dhoopa), Fresh flowers & Water offering
Spiritual Benefits (Phalashruti)
- Peace of mind, spiritual upliftment, and harmonious energy in the home
经典背景
这是博智障经集（疾患经），是相应部经文的汇编，相应部是巴利三藏中关于佛陀教导最古老的收藏之一（SN 46.14-16）。在三个不同的场合，七种觉悟要素（博智障）被诵读给重病患者——长老摩诃迦叶、另一位患病的长老，最后是佛陀本人，他要求尊者摩诃春达为他诵读这些要素——在每种情况下，听到教导后疾病就减轻了。在传统中，它被诵读为保护性和治疗性的论述（帕里塔），并且仍然是更广泛的上座部佛教传统的一部分。
关于此经文
作者: Attributed to the Buddha
Attributed to the Buddha的更多作品
您知道吗？
一个经集中的三次诵读
这些吉拉那经记录了三个不同的场合，七觉支被诵读给严重患病的人——长老大迦叶、另一位患病的长老，最后是佛陀本人——在每种情况下，听到教法后，病症都消退了。
觉悟的七种因素（萨塔菩提分）
列表包括念、择法、精进、喜、轻安、定、舍。在巴利传统中，这些被认为是心理障碍的直接对治，并经常被诵读或思想作为一种治疗实践。
甚至觉醒者也会生病
在最后的篇章中，佛陀本人病情严重——不是大迦叶或其他僧人。他没有教导，而是请求尊者纯陀：『纯陀，愿觉悟的因素为你出现』，并在听到自己的教法为他再次诵读后恢复。
佛陀的床边方式
在前两个篇章中，佛陀亲自访问患病的僧人，询问他们的健康情况，然后教授菩提分。文本说患者在听到教法后『从那种疾病中起身』——话语本身被描绘成一种治疗仪式。
纯陀为佛陀诵读
在最后一个篇章中，角色反转——佛陀太病了而不能教导，请求尊者纯陀为他诵读七个因素。这表明教法的力量不取决于佛陀作为演讲者——听到它是足够的，即使对于老师本人。
为治疗而重复的公式
经文的结构高度重复——每个因素都用相同的短语命名，相同的『你撑得住吗？』／『我撑不住』／『这七个因素...』的对话对每个患者都重复了。这种重复是早期佛教口头文学的特征，其中这样的公式帮助记忆和诵读。
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