Bharat Devotion
Embroidered artwork for 原人讚歌: Embroidered Om symbol above a brass diya, marigolds and a temple spire at sunrise

原人讚歌

原人讚歌

《原人頌》(《梨俱吠陀》10.90):吠陀中關於宇宙原人的讚歌,此原人的犧牲化生出諸世界與吠陀。

經詩內容

atha puruṣasūktam
Atha Purusha Suktam

第節 1

oṃ tacchaṃ॒ yorāvṛ̭ṇīmahe gā॒tuṃ ya॒jñāya̭ gā॒tuṃ ya॒jñapa̭taye daivī᳚ sva॒stira̭stu naḥ
Om Tach-chham Yoraavreeneemahe Gaatum Yajnaaya Gaatum Yajnapataye Daivee Swastirastu Nah

第節 2

sva॒stirmānṷṣebhyaḥ ū॒rdhvaṃ ji̭gātu bheṣa॒jam śanno̭ astu dvi॒pade᳚ śaṃ catṷṣpade
Swastirmaanushebhyah Oordhvam Jigaatu Bheshajam Shamno Astu Dwipade Sham Chatushpade

第節 3

oṃ śāntiḥ॒ śāntiḥ॒ śāntiḥ̭
Om Shaantih Shaantih Shaantih

第節 4

hariḥ oṃ
Harih Om

第節 5

oṃ sa॒hasra̭śīrṣā॒ purṷṣaḥ sa॒ha॒srā॒kṣaḥ sa॒hasra̭pāt
Om Sahasrasheershaa Purushah Sahasraakshah Sahasrapaat

第節 6

sa bhūmiṃ̭ vi॒śvato̭ vṛ॒tvā atya̭tiṣṭhaddaśāṅgu॒lam 1
Sa Bhoomim Vishvato Vritvaa Atyatishthaddashaangulam

第節 7

purṷṣa e॒vedam̐ sarvam᳚ yadbhū॒taṃ yacca॒ bhavyam᳚
Purusha Evedam Sarvam Yadbhootam Yach-cha Bhavyam

第節 8

u॒tāmṛ̭ta॒tvasyeśā̭naḥ yadannḙnāti॒roha̭ti 2
Utaamritatvasyeshaanah Yadannenaatirohati

第節 9

e॒tāvā̭nasya mahi॒mā ato॒ jyāyām̭̐śca॒ pūrṷṣaḥ
Etaavaanasya Mahimaa Ato Jyaayaanshcha Poorushah

第節 10

pādo᳚'sya॒ viśvā̭ bhū॒tāni̭ tri॒pāda̭syā॒mṛtaṃ̭ di॒vi 3
Paado-asya Vishwaa Bhootaani Tripaadasyaamritam Divi

第節 11

tri॒pādū॒rdhva udai॒tpurṷṣaḥ pādo᳚'sye॒hā''bha̭vā॒tpunaḥ̭
Tripaadoordhva Udaitpurushah Paado-asyehaabhavatpunah

第節 12

tato॒ viśva॒ṅvya̭krāmat sā॒śa॒nā॒na॒śa॒ne a॒bhi 4
Tato Vishvan-vyakraamat Saashanaanashane Abhi

第節 13

tasmā᳚dvi॒rāḍa̭jāyata vi॒rājo॒ adhi॒ pūrṷṣaḥ
Tasmaadviraadajaayata Viraajo Adhi Poorushah

第節 14

sa jā॒to atya̭ricyata pa॒ścādbhūmi॒matho̭ pu॒raḥ 5
Sa Jaato Atyarichyata Pashchaadbhoomimatho Purah

第節 15

yatpurṷṣeṇa ha॒viṣā᳚ de॒vā ya॒jñamata̭nvata
Yatpurushena Havishaa Devaa Yajnamatanwata

第節 16

va॒sa॒nto a̭syāsī॒dājyam᳚ grī॒ṣma i॒dhmaḥ śa॒raddha॒viḥ 6
Vasanto Asyaaseedaajyam Greeshma Idhmah Sharaddhavih

第節 17

sa॒ptāsyā̭sanpari॒dhayaḥ̭ triḥ sa॒pta sa॒midhaḥ̭ kṛ॒tāḥ
Saptaasyaasan Paridhayah Trih Sapta Samidhah Kritaah

第節 18

de॒vā yadya॒jñaṃ ta̭nvā॒nāḥ aba̭dhna॒npṷruṣaṃ pa॒śum 7
Devaa Yadyajnam Tanwaanaah Abadhnan Purusham Pashum

第節 19

taṃ ya॒jñaṃ ba॒rhiṣi॒ praukṣaṋ purṷṣaṃ jā॒tama̭gra॒taḥ
Tam Yajnam Barhishi Praukshan Purusham Jaatamagratah

第節 20

tena̭ de॒vā aya̭janta sā॒dhyā ṛṣa̭yaśca॒ ye 8
Tena Devaa Ayajanta Saadhyaa Rishayashcha Ye

第節 21

tasmā᳚dya॒jñātsa̭rva॒hutaḥ̭ saṃbhṛ̭taṃ pṛṣadā॒jyam
Tasmaadyajnaat Sarvahutah Sambhritam Prishadaajyam

第節 22

pa॒śūm̐stām̐śca̭kre vāya॒vyāṋ ā॒ra॒ṇyāngrā॒myāśca॒ ye 9
Pashoonstaanshchakre Vaayavyaan Aaranyaan Graamyaashcha Ye

第節 23

tasmā᳚dya॒jñātsa̭rva॒hutaḥ̭ ṛcaḥ॒ sāmā̭ni jajñire
Tasmaadyajnaat Sarvahutah Richah Saamaani Jajnire

第節 24

chandām̭̐si jajñire॒ tasmā᳚t yaju॒stasmā̭dajāyata 10
Chhandaamsi Jajnire Tasmaat Yajustasmaadajaayata

第節 25

tasmā॒daśvā̭ ajāyanta ye ke co̭bha॒yāda̭taḥ
Tasmad-ashwa ajaayanta Ye ke chobhayaadatah

第節 26

gāvo̭ ha jajñire॒ tasmā᳚t tasmā᳚jjā॒tā a̭jā॒vayaḥ̭ 11
Gaavo ha jajnyire tasmaat Tasmaaj-jaataa ajaavayah

第節 27

yatpurṷṣaṃ॒ vya̭dadhuḥ ka॒ti॒dhā vya̭kalpayan
Yat-purusham vyadadhuh Katidhaa vyakalpayan

第節 28

mukhaṃ॒ kima̭sya॒ kau bā॒hū kāvū॒rū pādā̭vucyete 12
Mukham kim-asya kau baahu Kaav-ooru paadaav-uchyete

第節 29

brā॒hma॒ṇo᳚'sya॒ mukha̭māsīt bā॒hū rā̭ja॒nyaḥ̭ kṛ॒taḥ
Braahmano-asya mukham-aaseet Baahu raajanyah kritah

第節 30

ū॒rū tada̭sya॒ yadvaiśyaḥ̭ pa॒dbhyām̐ śū॒dro a̭jāyata 13
Ooru tad-asya yad-vaishyah Padbhyaam shoodro ajaayata

第節 31

ca॒ndramā॒ mana̭so jā॒taḥ cakṣoḥ॒ sūryo̭ ajāyata
Chandramaa manaso jaatah Chakshoh sooryo ajaayata

第節 32

mukhā॒dindra̭ścā॒gniśca̭ prā॒ṇādvā॒yura̭jāyata 14
Mukhaad-indrash-chaagnish-cha Praanaad-vaayur-ajaayata

第節 33

nābhyā̭ āsīda॒ntari̭kṣam śī॒rṣṇo dyauḥ sama̭vartata
Naabhyaa aaseed-antariksham Sheershno dyauh samavartata

第節 34

pa॒dbhyāṃ bhūmi॒rdiśaḥ॒ śrotrā᳚t tathā̭ lo॒kām̐ a̭kalpayan 15
Padbhyaam bhoomir-dishah shrotraat Tathaa lokaan akalpayan

第節 35

vedā॒hame॒taṃ purṷṣaṃ ma॒hāntam᳚ ā॒di॒tyava̭rṇaṃ॒ tama̭sastu॒ pā॒re
Vedaaham-etam purusham mahaantam Aaditya-varnam tamasastu paare

第節 36

sarvā̭ṇi rū॒pāṇi̭ vi॒citya॒ dhīraḥ̭ nāmā̭ni kṛ॒tvā'bhi॒vada॒n yadāste᳚ 16
Sarvaani roopaani vichitya dheerah Naamaani kritvaabhivadan yadaaste

第節 37

dhā॒tā pu॒rastā॒dyamṷdāja॒hāra̭ śa॒kraḥ pravi॒dvānpra॒diśa॒ścata̭sraḥ
Dhaataa purastaad-yam-udaajahaara Shakrah pravidvaan-pradishash-chatasrah

第節 38

tame॒vaṃ vi॒dvāna॒mṛta̭ i॒ha bha̭vati nānyaḥ panthā॒ aya̭nāya vidyate 17
Tam-evam vidvaan-amrita iha bhavati Naanyah panthaa ayanaaya vidyate

第節 39

ya॒jñena̭ ya॒jñama̭yajanta de॒vāḥ tāni॒ dharmā̭ṇi pratha॒mānyā̭san
Yagyena yagyam-ayajanta devaah Taani dharmaani prathamaanyaasan

第節 40

te ha॒ nākaṃ̭ mahi॒mānaḥ̭ sacante yatra॒ pūrvḙ sā॒dhyāḥ santi̭ de॒vāḥ 18
Te ha naakam mahimaanaha sachante Yatra poorve saadhyaah santi devaah

第節 41

oṃ namo nārā̭yaṇā॒ya
Om Namo Naaraayanaaya

第節 42

uttaranārāyaṇam
Uttara Naaraayanam

第節 43

a॒dbhyaḥ saṃbhṷ̄taḥ pṛthi॒vyai rasā᳚cca vi॒śvaka̭rmaṇaḥ॒ sama̭varta॒tādhi̭
Adbhyah sambhootah prithivyai rasaach-cha Vishvakarmanah samavartataadhi

第節 44

tasya॒ tvaṣṭā̭ vi॒dadha̭drū॒pamḙti tatpurṷṣasya॒ viśva॒mājā̭na॒magre᳚ 1
Tasya tvashtaa vidadhad-roopam-eti Tat-purushasya vishvam-aajaanam-agre

第節 45

vedā॒hame॒taṃ purṷṣaṃ ma॒hāntam᳚ ā॒di॒tyava̭rṇaṃ॒ tama̭saḥ॒ para̭stāt
Vedaaham-etam purusham mahaantam Aaditya-varnam tamasah parastaat

第節 46

tame॒vaṃ vi॒dvāna॒mṛta̭ i॒ha bha̭vati nānyaḥ panthā̭ vidya॒teya̭'nāya 2
Tam-evam vidvaan-amrita iha bhavati Naanyah panthaa vidyate-yanaaya

第節 47

pra॒jāpa̭tiścarati॒ garbhḙ a॒ntaḥ a॒jāya̭māno bahu॒dhā vijā̭yate
Prajaapatish-charati garbhe antah Ajaayamaano bahudhaa vijaayate

第節 48

tasya॒ dhīrāḥ॒ pari̭jānanti॒ yonim᳚ marī̭cīnāṃ pa॒dami̭cchanti ve॒dhasaḥ̭ 3
Tasya dheeraah parijaananti yonim Mareechinaam padam-ichhanti vedhasah

第節 49

yo de॒vebhya॒ āta̭pati yo de॒vānāṃ᳚ pu॒rohi̭taḥ
Yo devebhya aatapati Yo devaanaam purohitah

第節 50

pūrvo॒ yo de॒vebhyo̭ jā॒taḥ namo̭ ru॒cāya॒ brāhma̭ye 4
Poorvo Yo Devebhyo Jaatah | Namo Ruchaaya Braahmaye ||

第節 51

rucaṃ̭ brā॒hmam ja॒naya̭ntaḥ de॒vā agre॒ tada̭bruvan
Rucham Braahmam Janayantah | Devaa Agre Tad-abruvan ||

第節 52

yastvai॒vaṃ brā᳚hma॒ṇo vi॒dyāt tasya̭ de॒vā asa॒n vaśe᳚ 5
Yastvaivam Braahmano Vidyaat | Tasya Devaa Asan Vashe ||

第節 53

hrīśca̭ te la॒kṣmīśca॒ patnyau᳚ a॒ho॒rā॒tre pā॒rśve
Hreesh-cha Te Lakshmeesh-cha Patnyau | Ahoraatre Paarshve ||

第節 54

nakṣa̭trāṇi rū॒pam a॒śvinau॒ vyāttam᳚ i॒ṣṭam ma̭niṣāṇa a॒muṃ ma̭niṣāṇa sarva̭m maniṣāṇa 6
Nakshatraani Roopam | Ashvinau Vyaattam | Ishtam Manishaana | Amum Manishaana | Sarvam Manishaana ||

第節 55

oṃ tacchaṃ॒ yorāvṛ̭ṇīmahe gā॒tuṃ ya॒jñāya̭ gā॒tuṃ yajñapa̭taye daivī᳚ssva॒stira̭stu naḥ
Om Tach-chham Yoraavruneemahe | Gaatum Yajnaaya | Gaatum Yajnapataye | Daivees-svastir-astu Nah ||

第節 56

sva॒stirmānṷṣebhyaḥ ū॒rdhvaṃ ji̭gātu bheṣa॒jam śanno̭ astu dvi॒pade᳚ śaṃ catṷṣpade
Svastir-maanushebhyah | Oordhvam Jigaatu Bheshajam | Shan-no Astu Dvipade | Sham Chatushpade ||

第節 57

oṃ śāntiḥ॒ śāntiḥ॒ śāntiḥ̭
Om Shaantih Shaantih Shaantih ||

第節 58

Worship Guidelines & Chanting Benefits (Phalashruti)

Auspicious Day

Daily or auspicious lunar days (Ekadashi, Purnima, Pradosham)

Best Time (Muhurta)

Brahma Muhurta (4:00 AM – 6:00 AM) or Evening Dusk (Sandhya)

Sacred Offerings

Ghee lamp (Deepa), Incense (Dhoopa), Fresh flowers & Water offering

Spiritual Benefits (Phalashruti)
  • Peace of mind, spiritual upliftment, and harmonious energy in the home

背景介紹

《原人頌》是《梨俱吠陀》(10.90)中的一首讚歌,為印度教最古老的聖典之一。傳統上歸於古代仙人名下,它在各種印度教儀式中誦唸,尤其在祭祀之中,並在某些傳統中作為日常祈禱的一部分。此讚歌因其對單一宇宙原人的深刻見解而受尊崇:此原人遍滿一切受造之物,而社會秩序與宇宙元素皆由其而生。定位:《梨俱吠陀》10.90(十六頌),亦見於《白夜柔吠陀》之《白夜本集》第三十一章第1至16頌。本頁的讀本為夜柔吠陀的誦讀形式,並加入了開頭與結尾的和平頌,以及後那羅延諸頌。

您知道嗎?

來源與地位

〈原人歌〉(Puruṣa Sūkta)出自《梨俱吠陀》第10卷(10.90),是吠陀文獻中最著名的宇宙起源詩篇之一。它將宇宙描述為一位神聖「原人」的獻祭,對後世印度教的宇宙觀、社會秩序與祭祀哲學影響深遠。

原人的形象

原人被描繪為千頭、千眼、千足,超越時空,遍覆大地又超出十指之距。祂既是宇宙的源頭,也是萬物的本質——過去、現在與未來的一切皆為原人。

創造萬物的祭祀

眾神以原人為祭品舉行原始祭祀,從祂身體的不同部位化生出世界:口生婆羅門(祭司)、臂生剎帝利(戰士)、腿生吠舍(農商)、腳生首陀羅(僕役);心月、眼日、口生因陀羅與火神,氣息生風神,臍生空界,首生天界,足生地界。

四分之一與四分之三

原人的四分之一顯化為世間一切眾生,其餘四分之三則永存於天界,象徵祂既內在於萬物又超越萬物。這一結構強調了宇宙的統一性與神聖的超越性。

認識原人得永生

詩末宣稱,認識此偉大原人者,可超越生死,獲得永生。此段經文後來成為《奧義書》與吠檀多哲學的重要源頭,並在毗濕奴派傳統中被視為對那羅延(Nārāyaṇa)的讚頌。