Bharat Devotion
Embroidered artwork for 罗摩与席妲赞歌: Embroidered Om symbol above a brass diya, marigolds and a temple spire at sunrise

罗摩与席妲赞歌

罗摩与席妲赞歌

一首巴扬,串连《罗摩功行录》中关于信心与忍耐的诗句,叠句为“罗摩、悉多、罗摩,胜利归于罗摩”。

经文段落

ṟam ṣia ṟam ṣia ṟam zai zai ṟam l̤yrics ṃangal Bhavan āmangal ḥāri ḍravahu ṣu ḍaśrath ācar Bihari ṟam ṣia ṟam ṣia ṟam zai zai ṟam 2
Ram Siya Ram Siya Ram Jai Jai Ram Mangal Bhavan Amangal Hari Dravahu Su Dashrath Achar Bihari Ram Siya Ram Siya Ram Jai Jai Ram

第节 1

ḥo, ḥoi ḥai Wahi zohor ṟam ṟaci ṟākhā k͟ho k͟hare ṭarak Badhaye ṣākha
Ho, Hoi Hai Wahi Jo Ram Rachi Rakha Ko Kare Tarak Badaye Sakha

第节 2

ṟam ṣia ṟam ṣia ṟam zai zai ṟam
Ram Siya Ram Siya Ram Jai Jai Ram

第节 3

ḥo, ḍhīraj ḍharam ṃitr āru ṇārī āapad k͟hāl Parakhiye chārī
Ho, Dheeraj Dharam Mitr Aru Nari Aapad Kaal Parakhiye Chari

第节 4

ṟam ṣia ṟam ṣia ṟam zai zai ṟam
Ram Siya Ram Siya Ram Jai Jai Ram

第节 5

ḥo, zehike zehi Par ṣatya ṣanehu ṣo ṭehi ṃilaye ṇa k͟hachu ṣandehu
Ho, Jehike Jehi Par Satya Sanehu So Tehi Milaye Na Kachhu Sandehu

第节 6

ḥo, zāki ṟahi Bhavna zaisi ṟaghu ṃūrti ḍekhi ṭin ṭaisi
Ho, Jaaki Rahi Bhavna Jaisi Raghu Murti Dekhi Tin Taisi

第节 7

ḥo, ṟaghukul ṟīt ṣada chali āyi Prān zaye Par Vacan ṇa zayi
Ho, Raghukul Reet Sada Chali Aayi Pran Jaye Par Vachan Na Jayi

第节 8

ṟam ṣia ṟam ṣia ṟam zai zai ṟam ṟam ṣia ṟam ṣia ṟam zai zai ṟam
Ram Siya Ram Siya Ram Jai Jai Ram Ram Siya Ram Siya Ram Jai Jai Ram

第节 9

ḥo, ḥari ānant ḥari k͟hatha ānanta k͟hahahi ṣunahi Bahuvidhi ṣab ṣanta
Ho, Hari Anant Hari Katha Ananta Kahahi Sunahi Bahuvidhi Sab Santa

第节 10

ṟam ṣia ṟam ṣia ṟam zai zai ṟam ṟam ṣia ṟam ṣia ṟam zai zai ṟam ṟam ṣia ṟam ṣia ṟam zai zai ṟam
Ram Siya Ram Siya Ram Jai Jai Ram Ram Siya Ram Siya Ram Jai Jai Ram Ram Siya Ram Siya Ram Jai Jai Ram

第节 11

Worship Guidelines & Chanting Benefits (Phalashruti)

Auspicious Day

Daily or auspicious lunar days (Ekadashi, Purnima, Pradosham)

Best Time (Muhurta)

Brahma Muhurta (4:00 AM – 6:00 AM) or Evening Dusk (Sandhya)

Sacred Offerings

Ghee lamp (Deepa), Incense (Dhoopa), Fresh flowers & Water offering

Spiritual Benefits (Phalashruti)
  • Peace of mind, spiritual upliftment, and harmonious energy in the home

经典背景

此奉爱颂歌(巴扬)的诗句取自《罗摩功行录》,即十六世纪诗圣图尔西达斯所作的印地语史诗,讲述罗摩王子的故事。诗句出自数卷:“吉祥的居所,驱除不祥者”由湿婆在《童年篇》中所说,位于第111与112首婆罗陀之间;“凡罗摩所定之事必将实现”一句位于《童年篇》第52首婆罗陀之前;“坚忍与正法”是阿那苏亚在《森林篇》中对悉多的劝诫,位于第5首索尔陀之前;“罗怙家族之风”则是十车王在《阿约提亚篇》中所说,位于第28首婆罗陀之前。叠句“罗摩、悉多、罗摩”是对罗摩与悉多之名的简单咏唱,在北印度奉爱传统中作为冥想与赞颂之用。此歌在会众中及日常礼拜中演唱,尤其在罗摩诞辰节时。

关于此经文

作者: Goswami Tulsidas · Medieval Bhakti Poet-Saint · 16th century, Awadh & Varanasi (North India)

A Sanskrit and Awadhi poet-saint best known for the Ramcharitmanas, his Awadhi retelling of the Ramayana. Tradition holds he faced years of hardship and wandering before settling in Varanasi, where he composed most of his other major works, including the Hanuman Chalisa and Vinaya Patrika, as devotional offerings to Rama and Hanuman.

您知道吗?

出处

这些诗句出自《罗摩功行录》,即图尔西达斯这位十六世纪诗圣对罗摩故事的史诗重述。开首的双行诗“吉祥的居所,驱除不祥者”,是北印度最受喜爱的祷文之一,常在宗教仪式开始时诵念。诗句取自数卷:例如“凡罗摩所定者必将实现”位于《童年篇》第52首婆罗陀之前,“主之无穷,主之故事亦无穷”位于《童年篇》第140首索尔陀之前。

叠句

反复出现的“罗摩、悉多、罗摩,胜利、胜利,罗摩”,是结合罗摩与悉多之名的简单而富有节奏的咏唱。它作为冥想的依托,使信徒在吸收周围诗句更深的教诲时,能专注于这一神圣的伉俪。

人生的教训

诗句“坚忍、正法、朋友与妻子,患难之时方见其真”提供了一则实用的箴言:坚忍、正法、朋友与伴侣,只有在危机时才真正受到考验。在《罗摩功行录》中,这是阿那苏亚在《森林篇》中对悉多的劝诫的一部分。

对神的感知

诗句“各人所怀之心如何,所见罗怙之相亦如何”教导,信徒依自己的内心感受与奉爱而见到主。它强调神回应的是信仰的真诚与热切,而非外在的仪式。

家族的荣誉

诗句“罗怙家族之风向来如此:纵舍性命,亦不违诺”宣告罗怙王朝(罗摩的世系)之传统:人可舍弃生命,却不可背弃誓言。在《阿约提亚篇》中(第28首婆罗陀之前),十车王向凯克伊说出这句话,正是那誓言促使罗摩走入森林。